Friday, July 19, 2019
Can God break his promises?
Unitarian prooftexts
Omar - illegal immigrant?
My NEW Ilhan Omar article:
— David Steinberg 🧔🏻 (@realDSteinberg) July 18, 2019
Scott Johnson at Powerline -- he, along w/ Preya Samsundar and myself, are the only reporters over the past 3 yrs who felt "vicious anti-Semitic candidate may have committed dozens of felonies" worth investigating -- hosts it:https://t.co/lHHQH0XG9x
Altruistic suffering
Thursday, July 18, 2019
Turning to Catholicism–1
Googleopoly
I've heard the argument made that free market forces, tech startups, and/or the open source movement will whittle away and eventually significantly curtail tech giants like Google, YouTube, Facebook, Amazon, Twitter, Apple, and others without the need for the federal government to intervene.
Wednesday, July 17, 2019
Happy Hanukkah
Suicide bombers in the Bible?
Philip Jenkins argues that Samson's suicide in the temple -- "down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived." (Judges 16:30) is an ANE equivalent of the contemporary suicide bomber. Do you agree?
— Tentative Apologist (@RandalRauser) July 15, 2019
At a generic level there's some analogy between Samson and suicide bombers. That, however, is a deceptive comparison. "Suicide bomber" has very specific connotations in modern usage. The stereotypical suicide bomber is:
- A Muslim jihadist
- Casts himself in the role of a martyr
- Expects his death will seal his entrance into Paradise, with a harem of nubile virgins eagerly awaiting his arrival
- Is protesting Israel's "occupation" of "Palestinian" land.
- Is killing Jewish civilians indiscriminately
By contrast, Samson is targeting the Philistine ruling class, thereby decimating their ability to threaten Israel. While he may be motivated by personal revenge, he's playing his divinely-appointed role as a guardian of Israel.
A more accurate analogy would be the plot to assassinate Hitler, which targeted the Führer and his war cabinet.
Life goes on
Our house was one of several old family homes that had been built when the area was a coal mining area (the mines are long closed off), and the families had owned the homes for at least a couple of generations, if not more.
Not our immediate neighbors, but in the second house down from us was one of those families that had owned not only a house (vintage 1880) but a very large piece of property that they had put to very good use. Probably an acre or two (along this creek), it was relatively level, and they had grown huge gardens (as I understand it) in the past, but in more recent years, they had just let it be “the field”. It was a nice grassy level area where the kids could and did play football and softball and a lot of other things that kids do.
The family was Italian. The father, who may have been a low-level criminal and owner of the property, had died some time before we moved in. The mother, Mary, was getting on in years, and so she sold the house to her daughter Susie and son-in-law Danny, with the understanding that she would always have a place to live.
Even though theirs was an old house, it was well-cared for. Susie’s older sister, Kathy, recently divorced at the time, had two young children. She spent most of her time at this house. She was probably the primary care giver for the mother, Mary.
Danny and Susie had two young sons of their own, probably around the same ages as my two older boys (my oldest son was aged seven, and in the middle of those two). I had three kids when we moved into the neighborhood. It was the first house we lived in.
There was a long driveway along the upstream the side of the house (the field was downstream). From where we lived, we could easily see a covered pavilion at the end of this driveway, and next to it, immediately behind the house, was a beautiful in-ground pool.
My wife, Beth, being the woman with the anger problem that she was, got into a tussle with Kathy about the kids soon after we moved in. But not long after that, she noticed the pavilion, and the nice homey set-up with the tables and chairs under it, and the fire pit nearby, and of course the opportunities for swimming during the days, and the socializing in the evenings, and they quickly became best friends.
Kathy and Susie had a couple of other sisters, including Donna, who turned out to be the oldest, and Bev, who lived in a small brick house just up the hill behind the pool. They had a brother, Dickie, too, who had long had kidney problems (from an abusive situation from the father). He had had a kidney transplant at one point. And my wife, in fact, was soon adopted as one of the sisters.
The pavilion and the pool were a way of life. There was always good food, and lots of beer. Kathy took care of Mary. Susie and Donna worked just up the hill at the Bettis plant (in low-level administrative positions); Danny and Dickie worked construction job for the same company, and we all got together frequently in the evenings.
In 1995, Beth and Bev were both pregnant … Beth with our 4th son, John, and Bev with her first son, Joe. In fact, Beth was pregnant when we moved there. These were the best years of Beth’s life. Our kids were small, they played nicely together, and I worked at home and made a good income. When we first moved there, I had a pretty good job as an advertising manager for a fairly large national company; later I quit that job and started a small business as sort of a one-man ad agency.
We all had big yards where the kids could run and play and go swimming during the summer vacations. I owned a Mac computer, and video games were just then starting to come to personal computers. (I played a little “indy” game called Escape Velocity; later I played Dust and Titanic, for hours on end).
Things have moved on a bit. We had to move out of the upstream house in 1997, but we were able to move into a small brick house, downstream (where I still live. We’ve had three floods here over the years). But things never were the same as they were from that 1995-1997 period.
There was 9/11/2001, which “changed everything”. Mary died in 2003, when my wife was in the Army in Iraq. Danny had a drinking problem, not really evident during our socializing years, but over time it came to the surface. He and Susie had some financial troubles as a result, and they divorced. Susie declared bankruptcy and moved out. Danny never was able to recover from his drinking problem, and the related ills it caused in his life, and he shot himself in the heart about a year ago, maybe two. Dickie and his wife have both passed away in the meantime.
Last night, I was at a funeral home, and I saw all the girls for the first time in a while. Donna had passed away, having fallen and broken her femur a year earlier. She was 66. Her husband Tom has been suffering for years from a serious dementia. Recently, he didn’t even know who Donna was. (He is having some good care). Donna was stubborn, they say. She “just gave up”; she never walked after breaking her leg, and she passed away quietly at the hospital, after having some seizures.
My wife, as many may know, suffered leukemia in 2011; she had a bone marrow transplant in December of that year, which healed her from the leukemia, but she died in 2015. All the kids are grown and, except for my youngest, who is 14 (and named after Danny – we call her Dani), are in their 20s. Some married, some didn’t.
Back in the day, Donna had been the wealthy sister – she had no kids, and she and her husband Tom both worked. Kathy, the divorcee, was destitute. Last night, it was evident that Donna’s life was the tragic one. Kathy met a guy, Bill, and the two of them have been traveling and on cruises in recent years.
Interestingly, Hawk just posted a piece on Schreiner’s take on Ecclesiastes.
The Preacher advises, "There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, for apart from him who can eat or who can have enjoyment?" (2:24–25). The Preacher is not counseling readers here to live an unrestrained, hedonistic life; rather, he is saying that human beings must live one day at a time and enjoy each day for the pleasures it brings. This is not an isolated theme, for the Preacher revisits it in 3:11–13 "He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man."
God has so designed life that human beings see the glory and beauty of God in the world he created. But life in the world also eludes human comprehension, such that there is no evident pattern or plan in history. Vanity and futility and absurdity characterize human life. Instead of trying to figure out how everything fits together, human beings should take pleasure in God's gifts. There is a humility in accepting each day from God's hand and thanking him for the joys that he grants.
Life goes on. It surely does.
Planned Parenthood fires Wen
I just learned that the @PPFA Board ended my employment at a secret meeting. We were engaged in good faith negotiations about my departure based on philosophical differences over the direction and future of Planned Parenthood. My statement to come shortly.
— Leana Wen, M.D. (@DrLeanaWen) July 16, 2019
Planned Parenthood (PP) recently fired its president, Dr. Leana Wen, who is an emergency physician. My thoughts:
Tuesday, July 16, 2019
Mean Girls
Go back where you came from!
Echoes of Eden
Where is Jesus coming?
vii) There will, of course, be a Second Coming in the real world, but we can't use Revelation to fix the timing. Events in Revelation are meant to have some counterparts outside the vision, but how they correspond is often intentionally open-textured, to leave room for multiple applications.
"IF YOU ARE NOT HAPPY HERE, YOU CAN LEAVE!"
We will never be a Socialist or Communist Country. IF YOU ARE NOT HAPPY HERE, YOU CAN LEAVE! It is your choice, and your choice alone. This is about love for America. Certain people HATE our Country....
— Donald J. Trump (@realDonaldTrump) July 15, 2019
In light of Pres. Trump's recent remarks directed at Congresswomen Alexandria Ocasio-Cortez, Ilhan Omar, Ayanna Pressley, and Rashida Tlaib:
10 questions for pro-choice people
Monday, July 15, 2019
Poythress on Revelation
I'm sure many readers are already aware Vern Poythress has two introductory books on Revelation, both of which Poythress offers for free to read online or download as a pdf:
- The Returning King: A Guide to the Book of Revelation (2000)
- Study Guide to the Book of Revelation (2017)
At the same time, Poythress offers his course materials on Revelation for free (WTS NT311):
General
- The Book of Revelation: A Guide for Understanding v2.1 (i.e. the course syllabus)
Visual Presentations
- All visual presentation files zipped (pdf)
- Introduction (pdf)
- Counterfeiting (pdf)
- The Beast and the Prostitute (pdf)
- The Structure of Revelation (pdf)
- Schools of Interpretation (pdf)
- Situation of Revelation (pdf)
- Theophany (pdf)
- Millennium (pdf)
- The Consummation (pdf)
- Worship (pdf)
- Special presentation on amillennialism (pdf)
Text Files
- All text files zipped (rtf)
- Bibliography (rtf)
- Outline (rtf)
- Introduction (rtf)
- Requirements (rtf)
- Structure (rtf)
- Millennium (rtf)
By the way, Poythress offers his other WTS course materials for free too.
Praying to Mary
Dreams And Trances At Enfield
We found the girl screaming, yelling, lying on the floor. She was underneath the table, trying to kick it over…The mother was absolutely desperate, you know. She didn't know what to do. And Luiz [Gasparetto, a Brazilian medium] spent about half an hour with her [Janet], and she immediately became quiet. I have all this on the tape. He talked to her very quietly in Portuguese, and she went to sleep. She went to sleep at 7 o'clock in the evening and she woke up the next morning only at 9 o'clock. That's fourteen hours of sleep. And she never had another hysterical fit. She just had one bad dream, and, after that, there was no more….The mother told me that she doesn't mind the tables falling over, but these hysterical attacks were absolutely too much, you know. She was really very, very distressed. And, I must say, that I was, too. It's one of the most horrible things I've ever seen, because they would go on for three, four hours. They would go on until 3 o'clock in the morning. And she would even wake up in a conversion. She was completely out for four days…Twice we called a doctor, emergency doctor, who gave her an injection of Valium…An interesting detail was that half an hour after she was given an injection of Valium, she was thrown out of bed, right across the room….the two girls would dream together….And we would open their eyes, and we would shine the torches [flashlights], and the pupil [wouldn't] contract. And we would also tickle under the arms, and they were completely asleep. And they would talk to each other….Again, we have it on tape. (tape 39B in Playfair's collection, 0:41)
Schreiner on Ecclesiastes
The following is from Tom Schreiner's The King in His Beauty: A Biblical Theology of the Old and New Testaments, pp 300-312.
Introduction
Waltke says, "The book of Ecclesiastes is the black sheep of the canon of biblical books. It is the delight of skeptics and the despair of saints."1 It is typical for scholars to read the message of the book in bleak terms, but Waltke rightly says that "the view that Qoheleth lost faith in God's justice and goodness depends on proof texting and not on interpreting the book holistically."2 If Proverbs focuses on the regularities of life, Ecclesiastes concentrates on the anomalies. I should add immediately that such a dichotomy between Proverbs and Ecclesiastes is too rigid, for Proverbs, as noted above, has often been interpreted simplistically. A careful reading of Proverbs demonstrates that Solomon and the other proverb writers were well aware that those who worked hard did not always get rich, that the poor were often victims of injustice, and that tragedies struck the righteous and not just the wicked. Nevertheless, the popular perception of Proverbs exists for a reason, for the book often emphasizes that good comes to those who do good. Ecclesiastes gazes at another dimension of reality and reflects on the irrationality and perverseness of life under the sun. Both Proverbs and Ecclesiastes are part of what is called Wisdom literature, but their profoundly different emphases demonstrate that wisdom cannot be captured by a simple formula. Wisdom perceives what ordinarily happens in life, and it attempts to discern and understand the mysteries and injustices of human existence. Ecclesiastes probes the latter. House rightly emphasizes that Ecclesiastes must be read as part of the canon, noting that apart from the canon a multiplicity of interpretations can be defended, from existentialism to pessimism.3
Modern Joseph and Mary
I've seen some Christians calling the above modern-day Joseph and Mary artwork "blasphemous". They argue it's "blasphemous" due to "political expediency" and because it's "disgusting" to depict the holy family in a plain manner.
- Political expediency.
a. I don't know that the artist's intention is about politics at all. Maybe it is, maybe it isn't. However, I wouldn't be able to tell based on the art alone. At most, I could see some hints, but it's not entirely clear to me.
b. If the artwork is about politics, then presumably it's in light of illegal immigration and/or refugees. If so, then I'd disagree that illegal immigrants and refugees across the border are in the same situation as Joseph and Mary. At the very least, the artist arguing for a parallel between the two would need to present an argument, but I don't see any argument presented.
c. However, even if the artist's intention is to parallel Joseph and Mary with illegal immigration, it's possible to divorce the image from its political connotations. At least it's possible to have the same kind of image which is apolitical.
d. And even if it's somehow immoral to parallel Joseph and Mary with illegal immigrants or political refugees seeking asylum in the United States, how is that necessarily blasphemous too? It's unethical for me to steal, but theft isn't blasphemous, per se.
- It's "disgusting" to depict Mary and Joseph as plain.
a. There's a visceral reaction in the use of the word "disgusting". What's that based on? Besides, something can be disgusting, but not blasphemous.
b. I don't see what's necessarily wrong with depicting "the holy family" as more homely than we might imagine. Aren't most people average-looking? Nothing wrong with that.
I take it most Christians believe Isaiah 53 is messianic prophecy. Isa 53:2b describes the Messiah as one who "had no form or majesty that we should look at him, and no beauty that we should desire him". As such, it seems Jesus had at best average looks. Typically children tend to look like their parents. If a child has average looks, then it's likely their parents have average looks too. I'm speaking a general rule, but of course there may be exceptions.
Should we expect Joseph to look as handsome as Leonardo DiCaprio, Matt Damon, Chris Hemsworth, or Jaime Dornan? Should we expect Mary to look as beautiful as Margot Robbie, Scarlett Johansson, Jennifer Lawrence, or Alison Brie?
c. Suppose it's somehow immoral to depict Mary and Joseph as plain. Even so, not all things that are unethical are necessarily blasphemous too.
Let's take me as an example. I don't want to brag, but objectively speaking I'm so devastatingly handsome, tall, and well-built that beautiful women swoon at the sight of me irl. I know, I know, it's a curse. At any rate, it would be inaccurate to have an uglier actor like Henry Cavill play my part. What's more, perhaps it might even be unethical (arguendo) to inaccurately depict me as uglier than I am. Nevertheless, I don't see how it's likewise necessarily blasphemous. For one thing, I'm just a human being.
Wouldn't that be the case for Joseph and Mary too? Can one commit blasphemy against other humans?
Does having Jesus as their child somehow change what it means to blaspheme?
Sunday, July 14, 2019
Revelation: inside and out
Likewise, if you were a moviemaker, filming Revelation, you'd have to choose which standpoint to display. Cinematically, I'd opt for the immersive standpoint.
Justin & Rachel
Francis Chan shares an answered prayer:
Several other answered prayers:
A Path from Rome
Any violation of the Catholic sexual code was, of its nature, a mortal sin; a sexual sin could be venial only if there was some lack of knowledge or consent involved. This meant that a voluntary dwelling on a sexual fantasy put one in danger of Hell if not promptly repented and confessed. It became an agonizing question whether one had, on a given occasion, "consented" to the fantasy; and consent seemed such an ethereal, elusive event, difficult for even the most intrepid introspection to pin down with certainty.As a child I had been puzzled by the catechism's denunciation of "the irregular motions of the flesh"; with the onset of puberty, I became a little clearer about what it was that the sixth commandment existed to stop me doing. However, though there were frequent exhortations to purity, clear information about what sex was and what it was for played no part in the syllabus. (That is not quite correct: sex instruction was imparted, along with the relevant part of moral theology, to 23-year-old divines the year before their ordination)…I remained ignorant of the nature of human reproduction until I was about fifteen. Then, one day during the vacation, I confessed to my parish priest that I had sinned by reading a pious book on the Virgin Birth for an unworthy motive, namely to discover about birth and conception. The priest, a mild, unconventional and very erudite Benedictine, was not as shocked as I expected. He gave me a very thorough explanation of the mechanics of sex and reproduction in a concrete but unprurient manner. I was much luckier than several of my companions at Upholland who remained ignorant of sex until eighteen or later…Most people who have never heard confessions imagine that it must be an enthralling experience to listen to people confiding their most shameful secrets. In fact the hearing of confessions consists of hours of tedium occasionally relieved by embarrassment. Interestingly wicked people never go to confession at all; most of those who go do not realize what their real sins are. So most confessions are repetitions of short catalogues of unimportant and humdrum sins. The moments of embarrassment most frequently occur in connection with the confession of sexual sins. The priest is obliged to satisfy himself that every mortal sin has been confessed specifically; it will not do , for instance, for the sinner to accuse himself of being unchaste, he must specify whether he is guilty of adultery, fornication, &c. Consequently, if a penitent says "I did something dirty", the confessor must embark on a series of questions to elicit the nature of the sin.I did indeed become depressed and worried about the prospect of continuing my studies for the priesthood. More and more of what I was taught seemed either muddled or incredible. The proofs we were offered for the existence of God all seems to contain serious flaws; many of the philosophical theories we were taught seemed implausible constructions invented to shore up particular theological doctrines.All material bodies, we were told, were made up of substance and accidents; the substance appeared to be an invisible metaphysical core around which the accidents clustered like wrapping…the metaphysics we were taught appeared to save the coherence of transubstantiation only at the cost of calling in question our knowledge of every ordinary material object. For all I could tell, my typewriter might be Benjamin Disraeli transubstantiated; since all I could see were mere accidents, and I lacked any metaphysical eye to see through to the real substance.In ways like this the philosophy we were learning came to seem less and less credible, and its incredibility connected directly with specific Catholic dogmas…The implausibility of the philosophy did strain the student's faith in the dogmas themselves; if they needed support from such a ramshackle philosophy, how could they be sound in themselves?…I was also full of foreboding about the life I was committing myself to; I began to realize what misery could lie in a life devoted to the spread of doctrines in which one only half-believed.So when the Council of Trent says that the substance of the bread and wine turns into the substance of Christ's body and blood, it simply means that the bread and wine turns into the body and blood. But why does the notion of turning into crop up at all? There is no mention of it in Scripture. It was introduced by Aquinas as the only possible explanation of the presence of Christ's body under the appearances of bread and wine after the consecration: Christ is there because something which was there has turned into him. But, Aquinas insists, and after him the Council of Constance, the accidents which remain, the whiteness and roundness, do not inhere in Christ; if they'd, then Christ himself would be white and round. But the principle that the accidents inhere in no substance, however, leaves one problem: among the accidental categories of Aristotle is the category of place. "…is on the altar", for instance, is an accidental predicate. But if the accidents which once belong to the bread do not inhere after consecration in the substance of Christ's body, then it appears that it by no means follows from the presence of the host on the altar that Christ is present on the altar. Thus the doctrine of transubstantiation appears in the end to fail to secure that for which alone it was originally introduced, namely the real presence of Christ's body under the sacramental species.It was an essential part of having the virtue of faith, without which neither charity nor salvation was possible, that one should believe all the defined doctrines; one could not pick and choose. To fail to believe even one was not only sinful in itself, it called in question one's belief in all the other doctrines: for one could not be believing them with the correct motive, namely that they were revealed by God through Christ and his Church. That is why, for a Catholic, a doubt about any doctrine is, in a manner, a doubt about every doctrine.The whole account of faith given by the Church troubled me…to accept something as an arcticle of faith one had to accept a number of historical facts: as that the article had been defined by the Church, that the authority claimed by the Church had been conferred on it by Jesus in well-known passages of the Gospels, that the Pope was the successor of St Peter and spoke with the authority given to him. Now these historical assertions were vulnerable to the progress of history and exegesis, and many of them were hotly controverted by scholars of standing. And if these "preambles of faith" could not be objects of irrevocable assent, how could the faith which rested on them be irrevocable?I was assigned to treat the topic of development of doctrine. Catholics were taught that revelation had ceased with the death of the last Apostle, and that the Faith was unchanging. How was this to be reconciled with the manifest variation in the theological beliefs recorded during the long history of the Church?…It was easy to say the doctrine of the Church could change only in accidental matters not in essential ones. For it look as if only after the event could we tell which elements at a given time were essential. If so, something now regarded as essential, e.g. the wrongness of contraception, might turn out with hindsight to have been accidental. If a doctrine is defined, then it must be definable. And if definable, it must be contained–whether we should ever have guessed this for ourselves or not–in Scripture and tradition. For revelation ceased with the death of the last Apostle. If we accept these criteria, then no difficulty can be brought against the doctrine of the immutability of faith. The only trouble is, that our criteria render the doctrine impregnable only at the cost of making it vacuous. For we say–in order to avoid Modernism–that the Church teaches only those doctrines that are contained in Scripture and tradition. Then we ask: which doctrines are contained in Scripture and tradition? In order to avoid both the inadequacy of private judgment and the difficulties of Church history, we reply: those doctrines are contained in Scripture and tradition which the Church teaches. We have come round in a circle.
Were the Crusades justified?
Storm Area 51
As many know, there's a movement to storm Area 51.
Many Americans demand to know what the government has been hiding all these years. Specifically, many Americans wish to see the alien bodies and alien technology that the government has kept under wraps. Americans have the right to know! The truth is out in there...somewhere!
It'd also be nice to know whether JFK, Elvis, and 2Pac are still alive. And how they escaped from the clutches of Bubba Ho-tep.
However, the US Air Force has issued a stern warning:
What started as a tongue-in-cheek plan by UFO enthusiasts to storm a notoriously secretive U.S. Air Force base to “see them aliens” has turned into a national security issue. The U.S. Air Force has now offered a word of caution to the more than half a million people who said they would be attending the Facebook event "Storm Area 51, They Can’t Stop All of Us" in September: "[Area 51] is an open training range for the U.S. Air Force, and we would discourage anyone from trying to come into the area where we train American armed forces," spokeswoman Laura McAndrews told The Washington Post. "The U.S. Air Force always stands ready to protect America and its assets.” Despite the warning, users are still posting memes theorizing the best way to break into the top-secret facility on the event page, where organizers said, "If we Naruto run, we can move faster than their bullets."
There's likewise evidence the organizers are in collusion with the Russians due to identical strategies in war: send more people than bullets.
A key problem for people who wish to storm Area 51 is that the US military possesses the Active Denial System (ADS) which emits a non-lethal "heat ray" against targets:
However, I believe there's a perfectly simple and relatively inexpensive way to foil the ADS: people merely need to make sure to cover their entire bodies with body armor consisting of aluminum foil because aluminum foil can deflect these emissions from the ADS. For maximal protection, people should fashion this aluminum foil into the shape of a hat.


