According to Orthodox analytic theologian Dr. Beau Branson the right way to understand the Trinity is that the one true God is none other than the Father, although there are three divine persons. There is no triune God, no tripersonal God. In his view, this is the Eastern Orthodox understanding of the Father, Son, and Holy Spirit.Dr. Branson also explains what he calls the doctrine of the monarchy of the Father, which in his view, is a key to correctly understanding the Trinity. He also explains what he calls “egalitarian” or “symmetrical” views on the Trinity, which he contrasts with “monarchical” views.
Saturday, October 06, 2018
Symmetrical or monarchical Trinitarianism?
Punishment for abortion
There won't likely be any jail time at all for having an abortion, anywhere, but one thing we should do is to spread the word that for each person who procures an abortion, the thought that "I killed a living, growing human child for my own convenience" should be impressed upon them as a kind of life sentence. If any punishment is to be imposed, each person who participates in getting an abortion should at least live with that thought.
The Magus
The bastard son of a magus, Logan MacGaraidh was born in Aberdeenshire in the seventeenth century. He never knew his actual birthdate. The Old Religion maintained an underground presence despite the Christian overlay.
Logan was raised Catholic, which sublimated the witchcraft of his Pictish ancestors under the pious veneer of sacramental priestcraft. Yet the underlying affinity was clear: both were religions of magic potions, incantations, and enchantments. A magus in Catholic vestments. Although Logan was not a devil-worshiper, he inherited the powers of his shadowy father, whom he barely knew.
Logan adored the wild misty landscape: the lochs, bluffs, rivers, and coastlines. He hiked the length and breadth of Aberdeenshire.
It was a hazardous time to be alive, for Catholic and Covenanter alike. The balance of power shifted and shifted, with fatal results for the losing side–and each side lost.
Raised by his mother's kinfolk, they were massacred while Logan was hiking. When he returned to his hamlet, bodies and burning buildings were left.
Always something of an outsider, life in his beloved Aberdeenshire became unbearable with all his youthful friends and relatives dead. So he crossed the sea to Connecticut.
While not exactly tolerant, religious life in Colonial Connecticut wasn't a life-and-death affair. For the first time he was able to consider the Protestant faith with a certain detachment. In seventeenth-century Aberdeenshire, conversion would betray your kith and kin. Religious affiliation was as much more of a statement of clan solidarity and loyalty than doctrinal conviction. But with all his relatives dead, and living in a new land, he no longer had that duty to uphold.
He never took Catholicism seriously. A camouflaged version of his heathen ancestors. But Colonial Puritans presented a dramatic point of contrast. Reactionary, perhaps, but bracing.
For the first time he could see more clearly how sorcery fit into a larger narrative. His father represented a mutinous band of fallen men and fallen angels while Christ and his saints represent the winning side.
He didn't see the need to renounce his powers. All power ultimately derives from God, and he figured that he could use it for good.
Owing to his natural affinity with the aboriginal heathens, he became a missionary to the Mohegan, Pequot, Nipmuck, and Narragansett tribes. At his first encounter he was attacked by Pequot braves, but he extended a finger to draw a ring of fire around the charging braves. Encircled by the wall of fire, glowing in the twilight, the assailants were subdued, and escorted him to their village. Rumor made him an instant legend among the tribes.
Yet he was still an outsider. Colonial Connecticut never felt like home. His alienation was less about place than time. He left Scotland because it was too late to feel at home there, after the loss of his kinfolk. And he was now a stranger in a strange land.
Rather than moving in space, he began to move in time–traveling into the future. He could always make a living as a history teacher, drawing on his firsthand knowledge of the past–although he had to disguise his source of knowledge.
Finally, out of curiosity, he returned to Connecticut in 2020. Apart from a few historic buildings, the populated areas were unrecognizable. He went back to a historic cemetery.
There he met an archeologist and historian. As luck would have it, Effie had Celtic coloring–emerald eyes and flaming hair–which reminded him of pretty girls he knew from his long-lost homeland.
She never felt at home in her own century, which is why she became a historian with a personal interest in Colonial America. Which is why she was poking around this cemetery.
Many of the original graves were covered over, but from the remaining graves Logan could tell where to find the hidden graves. He pointed to a spot of ground, gave names and dates.
Scraping away the layers revealed the forgotten graves and flattened tombstones. She was puzzled by his uncanny knowledge. He also explained how one family was related to another. At first she was incredulous, but as she followed up on his leads in historic records, she received confirmation.
Eventually he let her in on his secret, which would be unbelievable were it not for his inexplicable knowledge of the past. Not the past in general, but pockets of the past. Deep rather than wide. Provincial but detailed.
A romance blossomed. Effie asked him if he was homesick for the Aberdeenshire of his youth. Did he ever hanker to return?
He said he no longer felt at home there after all his kinfolk were massacred. It was a ghost town.
She asked him if he could take her back into the past. Back to the Aberdeenshire, but during a more peaceful time. There they could both start afresh. Make a life together.
And so they did. They led a quiet life, so as not to unweave the future from whence she came. And when they died, they were buried unto a Celtic cross, to await the resurrection of the body.
Hotbed of sodomy
http://www.beliefnet.com/columnists/viamedia/2006/04/man-and-boy-and-woman-and-boy-at-georgetown-prep.html
Friday, October 05, 2018
Synchronicity
The metaphysics of original sin
Must we earn the right to be heard?
Because the church has got so many of its own skeletons and so much coverup of sexual abuse and so on, I don't know how we can adjudicate…right now we don't have any kind of credibility for a lot of reasons…As the church tries to speak publicly to social issues…we have to do it with repentance.
https://www.christianitytoday.com/ct/2018/october-web-only/tim-keller-politics-news-midterms-united-states.html
Thursday, October 04, 2018
The argument from numbers
However, if it’s a divine idea, then we could all be talking about the same idea, God’s idea. Divine ideas would have to be relevantly different from our own. They’re at least different in that they can secure the infinity and necessity of numbers.It could be that God would always have had the ideas of 2 and 4, and it could be that God would always have had the idea that 2 + 2 = 4, no matter what. But perhaps it could be that God would not necessarily have the ideas. Why should he have them? If God could have had quite different ideas (or none at all), it would be a cosmic coincidence for him to choose just those ideas, no matter what.Let’s focus on the main subject of Leibniz’s argument first: the necessary truths of mathematics. Whenever we try to ground some domain in the divine, there’s a Euthyphro-style dilemma lurking. A comparison here between morality and mathematics might be illuminating. The traditional Euthyphro dilemma: Does God command it because it’s obligatory? Or is it obligatory because he commands it? If the former, then there’s some morality independent of God’s say-so. If the latter, then God could with as much reason command murder as he could forbid it. Does God think that 2 + 2 = 4 because 2 + 2 = 4? Or does 2 + 2 = 4 because he thinks it? If the former, then the truth is independent of God’s say-so. If the latter, then God could with as much reason have decided that 2 + 2 = 5.Does God have the idea of 2 because it exists? Or does it exist because he has the idea? If the former, then the number is independent of God’s intellect. If the latter, then God could with as much reason never have had the idea of 2, so that it never existed.But I wonder: Why would God’s rational nature ensure that 2 + 2 = 4? Unless there’s something intrinsically rational about 2 + 2 = 4, unless there’s something about the numbers that God’s rationality is tracking and that isn’t up to anyone, God could have dreamt up something else. But, if God’s rational nature is tracking something, then that is what mathematics is about. That is where the numbers live. It might be a luminous Platonic realm. It might be next to nothing at all. There might even be something divine about it.
Wednesday, October 03, 2018
Calvinism meets Street Epistemology
Soteriology 101This video demonstrates how one’s Calvinistic theology negatively impacts their Apologetic methodology. This Athiest [sic] is able to make the Calvinist appear completely irrational and contradictory. This only hurts our evangelistic and apologetic efforts as a church and I believe it’s the reason Calvinism always dies back out after it resurges. It can’t hold water against an honest critique and must eventually be abandoned by objective and rational Bible believers who desire to engage the unbelief of others.
Creationism and idealism
Here's a striking example of a philosopher of science who rejects young-earth creationism but subscribes to theistic idealism to explain quantum mechanics. That's quite ironic since idealism is far more antirealist than mature creation.
The Boltzmann brain paradox
There is no logical impossibility in the hypothesis that the world sprang into being five minutes ago, exactly as it then was, with a population that "remembered" a wholly unreal past. There is no logically necessary connection between events at different times; therefore nothing that is happening now or will happen in the future can disprove the hypothesis that the world began five minutes ago.
It could be the weirdest and most embarrassing prediction in the history of cosmology, if not science.If true, it would mean that you yourself reading this article are more likely to be some momentary fluctuation in a field of matter and energy out in space than a person with a real past born through billions of years of evolution in an orderly star-spangled cosmos. Your memories and the world you think you see around you are illusions.This bizarre picture is the outcome of a recent series of calculations that take some of the bedrock theories and discoveries of modern cosmology to the limit. Nobody in the field believes that this is the way things really work, however. And so in the last couple of years there has been a growing stream of debate and dueling papers, replete with references to such esoteric subjects as reincarnation, multiple universes and even the death of spacetime, as cosmologists try to square the predictions of their cherished theories with their convictions that we and the universe are real. The basic problem is that across the eons of time, the standard theories suggest, the universe can recur over and over again in an endless cycle of big bangs, but it’s hard for nature to make a whole universe. It’s much easier to make fragments of one, like planets, yourself maybe in a spacesuit or even — in the most absurd and troubling example — a naked brain floating in space. Nature tends to do what is easiest, from the standpoint of energy and probability. And so these fragments — in particular the brains — would appear far more frequently than real full-fledged universes, or than us. Or they might be us.
Tuesday, October 02, 2018
Plantinga on the life of faith
Monday, October 01, 2018
On the interpretation of dreams
Freewill theism and induction
Sunday, September 30, 2018
Reverse image
Anyone who's seen me has seen the Father! (Jn 14:9).