Graham Morris On The Reliability Of His Levitation Photographs

My last post discussed some significant comments Graham Morris made about his famous photographs of Janet Hodgson allegedly levitating in the context of the Enfield Poltergeist. I want to quote some of his relevant comments here.

Aside from the importance of his comments in the context of his levitation photos, there's the issue of the general quality of Maurice Grosse and Guy Playfair's investigation of the case. They've been criticized a lot over the years - by Anita Gregory, Tony Cornell, and others - for allegedly handling the Enfield case poorly. You can click on the links just provided for responses to their criticisms. (And I've written other responses.) Some of the criticisms have had some validity, like what I've discussed here and in other posts, but the criticisms have been largely inaccurate. Many of the best aspects of Grosse and Playfair's work have been overlooked or underestimated. See my discussion with David Robertson about the scientific documentation they gathered for Janet's paranormal abilities, for example, such as testing her ability to bend metal at the Hodgsons' house in 1977 (as described in the video clip here) and a weight gain experiment conducted at Birkbeck College (part of the University of London) in 1982. Skeptics often object to the lack of video evidence, but Grosse and Playfair arranged for a video team from Pye Business Communications to come into the house the same month the investigation of the case began. Go here to listen to Ron Denney of Pye describing how their camera equipment malfunctioned in apparently paranormal ways while they were in the house, ways he describes as "absolutely impossible" and "one chance in a million". And Stewart Lamont's video captured what seems to be the poltergeist's knocking occurring elsewhere in the house while the Hodgson girls were being filmed sitting on a couch (with the other Hodgson children also accounted for), contrary to the typical skeptical argument that they faked all of the phenomena. I've discussed other examples of the quality of the investigation here. Graham Morris' recent comments about how they handled photography issues, quoted below, are worth adding to the list.

A Skeptic's Concessions About The Enfield Poltergeist

The Uncanny podcast recently did an episode on Enfield. The podcast is hosted by Danny Robins and includes analysis from a couple of paranormal researchers, Ciaran O'Keeffe (representing the skeptical perspective) and Evelyn Hollow (representing belief in the paranormal). There was a segment with Graham Morris as well, a photographer who covered the Enfield case for the Daily Mirror and witnessed some paranormal events. He made some significant comments, including ones I hadn't heard before, from him or any other source.

I'll be responding to several aspects of the program and other people's responses to it, but I want to begin where the video linked above does. It begins with a clip of some of O'Keeffe's concessions. He didn't even come close to offering a good skeptical explanation of the case, and he made some significant concessions about the quality of the evidence for it.

Problems With Attributing Too Much To Demons

Since Christians so often suggest that something or other is demonic, and much of the time they seem to do it with a lot of carelessness, it's worth considering the problems with falsely attributing things to demons. My focus here will be on attributing paranormal activity to demons, but the principles I'll be discussing also have a broader application. I'm not trying to be exhaustive. I'm just providing some examples:

A Response To Tony Cornell And Ben Machell Regarding The Enfield Poltergeist

Ben Machell recently published a book about the paranormal that's focused on the late paranormal researcher Tony Cornell, titled Chasing the Dark (New York, New York: Grand Central Publishing, 2025). I found Ben's book to be good for the most part and would recommend it as a resource on the paranormal and on Cornell in particular. But its material on Enfield is bad enough to warrant a response.

Orbs In Paranormal Contexts

I've written about parallels between UFOs and other paranormal phenomena, like poltergeists and mediumship. See, for example, here and here. I want to note another parallel, which I haven't investigated much. But the subject should get more discussion than it does and should be researched further.

Enfield Miscellany (Part 11)

It's been more than two years since I posted the last entry in this series. I have enough material to justify another one now, so I'm picking up where I left off.

Lue Elizondo's New Book On UFOs

Elizondo, a former high-ranking official in the United States government's efforts to research UFOs, recently published a book on the subject, Imminent (New York, New York: William Morrow, 2024). I've listened to the audio version of it, and I've listened to a couple of recent interviews with Elizondo, one by Joe Rogan and another by Ross Coulthart. It's a significant book with a lot of valuable information in it. It will be read by many people and influence even more.

One of the reasons why I want to discuss it here is that it addresses some religious issues, more than I expected, and I want to discuss the behavior of some of the Christians Elizondo refers to. The book is also worth discussing for other reasons, some of which I'll get into below.

Similarities Between UFOs And Other Paranormal Phenomena

Michael Nahm has published an article that discusses similarities between UFO-related events and other paranormal phenomena.

A Warning About Lee Brickley And His Enfield Book

I recently saw Nemo Mörck link a review by Melvyn Willin of a new book on the Enfield Poltergeist. I was surprised and interested, since there aren't many book-length treatments of the Enfield case. After reading Melvyn's review, I was less interested in the book, given what the review says about it. I decided to read it anyway, since it might have some valuable material in spite of its weaknesses. It was even worse than I expected, and it's bad enough, including unethical enough, that I think people should be warned about it.

Skeptics Being Evasive About Recent Miracles

Critics of the supernatural often object to paranormal claims that occurred in the more distant past, since there's no ability to question the witnesses, consult the larger number of records that tend to be available with more recent events, etc. But they often provide poor responses to the evidence we do have for those more distant events, which raises questions like how much these skeptics actually need the larger amount of evidence they're asking for and how sincere their objections are.

Another way of addressing the line of objections I'm focused on here is to look at how these skeptics handle more recent miracle claims. How much interest do they show in asking the witnesses the relevant questions and examining the evidence involved in other ways?

An Interview With A Police Officer Who Worked The Bridgeport Poltergeist Case

I've often cited the work of the late Roman Catholic patristic scholar Robert Eno. His younger brother, Paul, is a paranormal researcher. One of the cases he worked was the Bridgeport Poltergeist in the 1970s. It seems to be an authentic case and one that's highly evidential. You can read about it in depth in a book by William Hall, The World's Most Haunted House (Pompton Plains, New Jersey: New Page Books, 2014). Paul has discussed the case and his involvement in it in many places, including in some YouTube videos. He hosts a radio program with his son, Ben, and they recently interviewed Joe Tomek, a police officer who went to the house involved in the Bridgeport case and witnessed some of the paranormal events there.

A Review Of The New Enfield Documentary

Apple TV+ recently released a new four-part, four-hour documentary on the Enfield Poltergeist. They designed some sets to reconstruct the house where the poltergeist occurred, to recreate the look the house had in the 1970s, selected some of the audio recordings from the case, and had actors lyp-sinc and act out the scenarios as they were recorded. It's a good idea and well executed. So many of the audio, visual, and other components of the documentary are handled well, far too many for me to mention here (using the audio from the September 8, 1977 meeting where Guy Playfair offered to help Maurice Grosse with the Enfield case, going back and forth between Janet Hodgson as a child and Janet as an adult in the closing scene, etc.). Much of the audio included in the documentary is being made available to the general public for the first time. That alone is an important accomplishment. The reenactments are accompanied by a lot of interviews, clips from early media coverage of the case, and other material. They interviewed some people who hadn't participated in any previous Enfield documentaries, as far as I know, such as Paul Burcombe (the son of John Burcombe) and Hugh Pincott. (Go here for a brief video of Paul discussing a levitation of a couch that he witnessed, probably the levitation that occurred on November 10, 1977.) They aired some photographs I'd never seen before, including ones of people I'd never seen any images of previously, such as Tony Hodgson, the ex-husband of Peggy and the father of the Hodgson children, and Dono Gmelig-Meyling, the medium who's thought to have been the most effective at reducing the poltergeist's activities. The director of the documentary, Jerry Rothwell, has done a lot of interviews, which you can find on YouTube and elsewhere. Go here for a post at his web site that explains what he was trying to accomplish. It's the best Enfield documentary produced so far. It's very good. I disagree with some parts of it, some of which I'll discuss below, but I highly recommend it.

Is lack of video evidence sufficient reason to dismiss a supernatural claim?

There's been a lot of media coverage of the Enfield Poltergeist lately, since a play about the case recently started, another is on the way, and a documentary series is coming out later this month. The web sites discussing these things often have a comments section, and certain skeptical objections keep getting repeated.

I won't be focusing on all of those objections here. You can go to my Enfield page linked above for a broader response to the claims skeptics have made about the case over the years. For example, we keep getting told, without documentation, that Janet and Margaret Hodgson have admitted that the case was faked. There's been no such admission. And if a web site discussing the case has one of the photos of Janet being thrown by the poltergeist, we get the usual skeptical response saying that she's just jumping off her bed and that, therefore, the whole case must be fraudulent. There's no indication that the skeptic understands the context of the photo, understands the difference between a throwing and a levitation as the skeptic is defining that term, or realizes that even if the incident in question were faked, it would be a non sequitur to conclude that the whole case must be fake. These people don't seem to understand the supplementary nature of photographic evidence or what they should be looking for in these Enfield photos, among other problems with their thinking. For an explanation of the context of these photos and what people should be looking for in them (e.g., the positioning of Janet's feet in some of them), see here and here. If you understand the context of these photos and know what to look for in them, they actually are significant evidence that something paranormal occurred. They're only supplementary evidence. Like other photographs, they aren't sufficient in isolation. They're an important part of a good cumulative case, though. Simplistic and dishonest skeptics might not want to make such distinctions, but that's their problem.

What I want to focus on in this post is the request for video evidence. It's often suggested that supernatural claims made about the Enfield case or in some other context are suspicious if there isn't video of one or more of the supernatural events.

A New Enfield Poltergeist Documentary Next Month

Apparently, it's the one that's been discussed for a few years now. It's set to appear on Apple TV+ in late October. Here's a Reddit thread about it. And a short description here explains, beneath a photograph from the documentary:

"By rebuilding the 1977 Hodgson home and casting actors to synchronize performances with real audio, the series plunges viewers back into this incredible story of two hauntings: the haunting of the youngest Hodgson daughter, Janet, and the haunting of the main paranormal investigator and father figure, Maurice Grosse."

I had a brief email exchange with one of the individuals who was working on the documentary a couple of years ago. And I had a discussion about it with one of the people interviewed for it after the interview. I've also seen some comments Melvyn Willin and Douglas Bence have made about the documentary at different stages in its production. But I don't know a lot about it. I want to watch it, and I'll probably post about it here if it's worth commenting on, which it probably will be.

For those who don't know, I've done a lot of work on the Enfield case and have a large collection of articles on it here. Here's a page with some recommendations about how to begin studying the case.

What should we make of UFOs?

The subject has been in the news lately. It deserves far more attention than it gets, in the news and elsewhere. That's partly the media's fault. It's more the fault of the average person, though, who's much less interested in such subjects than he should be. In a post shortly before his death, Steve Hays outlined some explanatory options for UFOs from a Christian perspective. I'll briefly summarize the view I currently hold, though UFOs aren't one of my main areas of study. Since the view I hold is unpopular and doesn't get much attention, I think it's worth bringing up and expanding upon as one of the explanatory options that should be considered. Steve mentions it in his post, but doesn't say much about it.

Correcting Wikipedia's Article On The Enfield Poltergeist

I recently ran a Google search for "Enfield Poltergeist", and the Wikipedia article on the case came up as the first result. It's gotten millions of views. Wikipedia is popular in a lot of contexts, and that's often a bad thing. On paranormal topics, Wikipedia is inordinately influenced by skeptics. The Enfield article has changed over time as it's been edited, and it will change in the future, but I want to respond to it as I saw it when I recently came across it again. As far as I recall, it was pretty bad on the occasions when I saw it in previous years as well. The skeptics who have been editing the article have had almost two decades to work on it. Let's take a look at the quality of their efforts.

Miracles That Are Closely Associated, But Come From Different Sources

We often find out that we have physical abilities we previously didn't know we had, like the ability to recover from an illness better than the average person or an ability to lift more weight than we thought we could. And our physical abilities often develop over time, such as the growth of muscles as a result of exercise. Similar things could occur with our souls. We have latent abilities we're unaware of, which are activated under certain circumstances. Or the more a spiritual ability is exercised, the stronger it gets. We often speak of discerning and developing our own or other people's spiritual gifts, for example. Similar concepts are found in paranormal research. People who have near-death experiences often report an increase in paranormal activity in their lives afterward. I've discussed examples of a similar nature that I've come across in my research on the Enfield Poltergeist. See the section on telepathy in the article here, for instance, and the discussion of scientific experiments with Janet Hodgson here.

One of the reasons I'm bringing this subject up is its relevance to how we interpret certain paranormal events. People often treat paranormal events as having come from one source when there's a significant chance that they came from different sources instead. Paranormal activity caused by source A could trigger some paranormal activity by source B, yet people will assume that all of the activity came from A.

Think of a Marian apparition, for example. As I've discussed many times, there are historical problems with the views of Mary that are held by the groups most associated with Marian apparitions. And the apparitions often behave in problematic ways, such as how visually unclear, noncommunicative, and noninteractive the Zeitoun apparition was. Sometimes apparitions, Marian and other types, behave in ways that are reminiscent of stone tape phenomena or seem more like what you'd expect from a projection of the human mind than what you'd expect from a source like Mary or a demon. But what do we make of something like a healing, precognition, or something else that's paranormal that accompanies the apparition?

One of the explanatory options we should consider is that the experience with the apparition activated other paranormal events that didn't come from the same source. An experience with an apparition could trigger an ability somebody has to heal, for example, to heal himself or heal other people.

Whether that's the best explanation in a given case has to be judged by the details involved. My point here is that it's one of the potential explanations we should keep in mind.

Videos Of Demon Possession

Cameron Bertuzzi recently interviewed Richard Gallagher, a psychiatrist who's worked on a lot of what he believes to be cases of demonic possession or something closely related (e.g., demonic oppression). The issue of video footage was brought up by somebody in the audience. Go here to watch the relevant segment. Gallagher says that he's seen some videos, but that they're "generally" not "unequivocal" in terms of their evidential value. I haven't done much research on videos of alleged demon possession, but I've seen some, and none of the ones I've seen have the sort of evidential significance that I'd expect to change the mind of the typical critic. However, I'm more familiar with video footage of some other types of paranormal phenomena. See the cases discussed in a post I wrote a few years ago, which includes links to where the videos can be viewed for free online.

I want to expand on some of the other comments Gallagher made. I'll begin with something he said in the context of video footage, then move on to something else.

Where should Enfield research go from here?

This is the last of my monthly posts on the Enfield Poltergeist, though I intend to continue posting about the case periodically as circumstances warrant it. There's another Enfield documentary on the way, and I suspect there will be more around the time of the case's fiftieth anniversary in 2027. I expect to post about those. But this marks the end of the monthly posts I've been doing for most of these past six years in which I've been writing so much about Enfield. I want to offer some concluding thoughts here and outline what direction I think future work on Enfield should take.

Evidence For The December 15, 1977 Enfield Levitations

There's widespread agreement that the events of December 15, 1977 are among the most significant ones in the Enfield case. I've discussed much of the evidence for those events in previous posts, like this one that provides an overview of the day as a whole and this one focusing on an interview with one of the witnesses, John Rainbow. See here for a discussion I had with David Robertson in 2018 that was partly about the background to the events of that day. He explains what he was trying to accomplish and the reasoning behind it. Contrary to what people often suggest, there were more than two people outside the house who saw Janet Hodgson levitating that day. There were at least four who saw the levitation, and David told me, as quoted in the post linked above, that he suspects there were more than four. Keep in mind that the Hodgsons' house was directly across from a school, that the children were being let out of the school around the time of at least one of the levitations, and that the street the house is on is a very busy one. Anybody who's interested can read the posts linked above and other relevant ones in our archives for more about these issues. I don't want to reinvent the wheel here. What I want to do in this post is add some further lines of evidence for these December 15 events, including some that I don't recall having seen discussed before.