Showing posts with label Twitter. Show all posts
Showing posts with label Twitter. Show all posts
Tuesday, November 11, 2025
Encouragement To Keep Writing
We should be involved in both oral and written discussions with people, and both have advantages and disadvantages. I've written before about my philosophy regarding activities like evangelism and apologetics, based partly on what Paul articulates in Colossians 4:5. Christians should be making the most of whatever opportunities they have, which obviously can't be limited to contexts involving writing. But, as I mentioned in another post, it's become common for people to make derogatory, dismissive comments about the internet (as they often have about other forms of new technology and new platforms on existing technology), and a majority of the opportunities most people have on the internet involve writing.
Sunday, November 09, 2025
What originally attracted people to platforms like YouTube and Twitter?
They've changed since they originated, and we need to distinguish between what these platforms are offering today and what they offered in the past. The fact that Twitter now allows people to post larger amounts of material doesn't change the fact that you could only post smaller amounts when the platform originated. And now that people can post more, how many users make use of that feature? The large majority of users don't post anything. And among those who do post, probably the large majority of those individuals still just post brief comments, often one sentence or a fragment of a sentence, typically without any supporting arguments, documentation, etc. And when a user posts something lengthier, there will often be complaints that it's too long, even if it's only a few sentences or some other small amount. Similarly, the fact that you can get somewhat good transcripts of YouTube videos today doesn't mean that you could do so when YouTube originated or that more than a small percentage of users access that feature now that it's available.
Tuesday, November 04, 2025
What should Christians do with things like the internet and social media platforms?
More than 1500 years ago, Augustine expressed some of his reasons for preferring a written debate over an oral one:
Thursday, July 03, 2025
Skeptical Myths About The Enfield Poltergeist
There's a constant stream of new videos, podcasts, articles, and other material coming out about the Enfield case. There are certain skeptical misrepresentations that are recurring themes. I've addressed many objections to the case here and elsewhere over the years, but my material has been scattered across a lot of locations. I want to gather in one place some concise responses to particular objections, including some of the most common ones, with links to lengthier responses for those who are interested.
The objections vary a lot in their quality, but they're ones I think are worth responding to because of their popularity or for whatever other reason. Sometimes an objection is inaccurate because it's assigned too much significance to one degree or another, even though it would be accurate if kept in proportion. Since some otherwise valid objections seem to often be taken out of proportion, that's one of the problems I want to address here.
This post is meant to give people a better understanding of the case, whether as a cure for the myths after encountering them or as an inoculation before encountering them in the future. I'm not trying to resolve every issue here. You can read my other posts on Enfield, like the ones linked above, for more.
Each myth will be summarized in bold print, followed by a response. I'll probably add responses to more myths as time goes on. Below is a list of each one, with a link that will take you to the relevant section of the post.
The objections vary a lot in their quality, but they're ones I think are worth responding to because of their popularity or for whatever other reason. Sometimes an objection is inaccurate because it's assigned too much significance to one degree or another, even though it would be accurate if kept in proportion. Since some otherwise valid objections seem to often be taken out of proportion, that's one of the problems I want to address here.
This post is meant to give people a better understanding of the case, whether as a cure for the myths after encountering them or as an inoculation before encountering them in the future. I'm not trying to resolve every issue here. You can read my other posts on Enfield, like the ones linked above, for more.
Each myth will be summarized in bold print, followed by a response. I'll probably add responses to more myths as time goes on. Below is a list of each one, with a link that will take you to the relevant section of the post.
Wednesday, August 19, 2015
Christians Evangelizing For Secularism
There's a growing list of contexts in which many people think we should say little or nothing about God. Think of the radical redefining of separation of church and state and religious liberty in recent decades and the reaction to the intelligent design movement, for example. It's often considered too divisive, embarrassing, or whatever to bring up religious matters in school, in the workplace, in the media, or at family gatherings. The more that mindset is adopted in some settings, the more it tends to grow in others.
I recently heard somebody commenting on how Christians often use Facebook, Twitter, and other media to do things like post photographs of their children and discuss sporting events, yet say nothing about subjects like God and the Bible. I've been astonished by how many people's Facebook accounts are a form of evangelization for secularism. And that occurs even in nations where the large majority of people claim to be Christian. They have so much to say about their children and grandchildren, friends, music, movies, television, sports, their jobs, politics, travel, food, etc., but so little to say, if anything, about matters like God, theology, and apologetics. When people see something like your Facebook account, blog, or Twitter page, do they see a secular, or nearly secular, lifestyle?
You don't always know who your audience is or how much you're influencing people. If you live well, such as by speaking up about issues you ought to be speaking up about, that will influence other people to do the same. You don't know how much joy or encouragement you might bring some relative, former coworker, or somebody else who comes across your Facebook account or blog and sees you identifying yourself as a Christian or giving some indication of how much you've matured as a Christian. There are people who are looking for that sort of evidence where they want to find it, but aren't seeing it. I doubt that most people realize how damaging it is when so much of their life, including their online presence, is so secular.
"I am constantly astonished at people who say they believe in God but live as though happiness were to be found by giving him 2 percent of their attention." (John Piper, Desiring God [Sisters, Oregon: Multnomah Books, 1996], 268)
I recently heard somebody commenting on how Christians often use Facebook, Twitter, and other media to do things like post photographs of their children and discuss sporting events, yet say nothing about subjects like God and the Bible. I've been astonished by how many people's Facebook accounts are a form of evangelization for secularism. And that occurs even in nations where the large majority of people claim to be Christian. They have so much to say about their children and grandchildren, friends, music, movies, television, sports, their jobs, politics, travel, food, etc., but so little to say, if anything, about matters like God, theology, and apologetics. When people see something like your Facebook account, blog, or Twitter page, do they see a secular, or nearly secular, lifestyle?
You don't always know who your audience is or how much you're influencing people. If you live well, such as by speaking up about issues you ought to be speaking up about, that will influence other people to do the same. You don't know how much joy or encouragement you might bring some relative, former coworker, or somebody else who comes across your Facebook account or blog and sees you identifying yourself as a Christian or giving some indication of how much you've matured as a Christian. There are people who are looking for that sort of evidence where they want to find it, but aren't seeing it. I doubt that most people realize how damaging it is when so much of their life, including their online presence, is so secular.
"I am constantly astonished at people who say they believe in God but live as though happiness were to be found by giving him 2 percent of their attention." (John Piper, Desiring God [Sisters, Oregon: Multnomah Books, 1996], 268)
Tuesday, December 17, 2013
Prodigal Sam
"6 Ways to Love a Depressed Person" by Sammy Rhodes.
On a totally different note, Rhodes' "Tweeting Myself to Death: The Rise & Fall of @prodigalsam" is worth a read as well.
HT: Justin Taylor.
Monday, June 10, 2013
Apologetics on Twitter?
I had the following conversation on Twitter last week:
Labels:
John Bugay,
truth,
Twitter
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