"For, even as Jesus Christ is stronger than Adam was, so is his righteousness more mighty than the sin of Adam. And, if the sin of Adam was sufficient enough to make all men sinners and children of wrath, without any misdeed of our own, much more shall Christ's righteousness be of greater force to make us all righteous, and the children of grace, without any of our own good works; which cannot be good unless that, before we do them, we ourselves be made good" (The Benefit Of Christ's Death, 19)
"Hence also it is proved, that it is entirely by the intervention of Christ's righteousness that we obtain justification before God. This is equivalent to saying that man is not just in himself, but that the righteousness of Christ is communicated to him by imputation, while he is strictly deserving of punishment….This is most clearly declared by the Apostle, when he says, that he who knew no sin was made an expiatory victim for sin, that we might be made the righteousness of God in him (2 Cor. 5:21). You see that our righteousness is not in ourselves, but in Christ; that the only way in which we become possessed of it is by being made partakers with Christ, since with him we possess all riches….'As by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous,' (Rom. 5:19). To declare that we are deemed righteous, solely because the obedience of Christ is imputed to us as if it were our own, is just to place our righteousness in the obedience of Christ. Wherefore, Ambrose appears to me to have most elegantly adverted to the blessing of Jacob as an illustration of this righteousness, when he says that as he who did not merit the birthright in himself personated his brother, put on his garments which gave forth a most pleasant odour, and thus introduced himself to his father that he might receive a blessing to his own advantage, though under the person of another [Genesis 27:1-29], so we conceal ourselves under the precious purity of Christ, our first-born brother, that we may obtain an attestation of righteousness from the presence of God." (John Calvin, Institutes Of The Christian Religion, 3:11:23)
"The righteousness of God here spoken of is just the doing and dying of the Lord Jesus. It is called the righteousness of God, because it is that of God himself. You remember when Christ was a child, it is said he was 'the mighty God' [Isaiah 9:6]…And, in the same manner, the obedience of Christ was the obedience of one who was God; and when he obeyed his parents [Luke 2:51-52], it was the obedience of one who was God….Those of you who are awakened sinners, here is a righteousness that can cover you; behold, for each of your crimson sins, here is a stripe of one who is God. And, brethren, more than that, here are acts of holy obedience to cover your naked soul, here are holy words to cover your unholy words, here are holy deeds to cover your unholy deeds. O brethren! here is a lifetime of obedience to cover your soul….So it is with you; if you have on this righteousness you will be covered, and when God looks down, he will see nothing but the glassy sea of his Son's obedience….When Paul approached the gates of Rome, when he looked at its marble baths, when he saw the multitudes flocking to the theatre, and when he saw the crowds bowing down to the statue of Jupiter or Minerva, the heart of Paul was touched, and why? Because the wrath of God was revealed from heaven against them, and he knew that he had in his hand that which could cover every sinner. O, said Paul, if I could get them to put on this righteousness!…It is like casting a stone into the deep; it sinks, and it is not seen." (Robert McCheyne, A Basket Of Fragments [Scotland: Christian Focus, 2001], 99-101)
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