When engaging Roman Catholic apologists one often encounters two claims: 1) Roman Catholicism is publicly verifiable, meaning that one can provide sufficient reasons for a nonbeliever to convert to Roman Catholicism, and 2) that any conclusion concerning the type of church Christ founded that does not secure a means of certainty (as defined by Roman Catholicism) can be rejected prima facie. In this article I will examine whether or not one can consistently hold both of these claims.
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