Pierce on Dr. Seuss

Jeremy Pierce:

Here is what I don't see a lot of people saying in response to the Dr. Seuss books that the publisher will no longer be making. Theodore Geisel was a very progressive, liberal-minded person, anti-racist in the most literal sense of that term. Yet he portrayed people in ways that we today recognize to be stereotypical and somewhat offensive. People have been calling him a racist for years, when his views were anything but. How could the author of the Sneetches, an explicitly anti-racist story in the literal sense of that term, be counted as a racist just because he had absorbed some of the stereotypical imagery of his day and brought it out in his depictions of people from around the world when wanting to expose children to multi-cultural stuff and to think more globally?

A Good Discussion Of First Clement

James White recently had a good discussion with Stephen Boyce about First Clement. They talk about the letter's significance with regard to Trinitarianism, the canon of scripture, justification, church government, and other subjects.

Easter Resources 2021

Last year, I wrote a short post about which evidence for Jesus' resurrection we should be most focused on. A few years ago, Steve Hays wrote a lengthier article about how to make a case for the resurrection. Those are a couple of places you could go to start the process of studying Easter issues.

And here are some examples of other relevant issues we've addressed over the years:

Does everything we do have eternal significance?

What Really Matters in Life
James Bejon

What follows is an article written for my church newsletter. It is heavily influenced by thoughts prompted by David Field's "Not the Least Lash Lost", which I consider to be a simply superb and must-read piece of work.

Scripture does not provide us with many details about the afterlife, but it is profitable for us to think deeply about the fact and nature of it. Absent an afterlife, life is 'vanity'. The world goes round and round in circles, and who knows whether our brief lives' accomplishments will profit the wise or the foolish in the days to come? (Let us eat and drink, for 'tomorrow' we die.) Yet, as Christians, we have a sure hope. Our actions and their consequences continue on into the next world in some way. But in what way? Insofar as they are rewarded (or not) at the judgment seat? In part, no doubt. But might there not be more to it than that? Martin Luther is reported to have said, "If I knew the world would end tomorrow, I would still plant my apple tree today". Would we? It all depends on how we view life's continuity-discontinuity questions.

Consider the flood. The flood was a major discontinuity in world history. But the people who left the ark were the same people who boarded it. Like every other man in history, Noah was a product of his past life and past decisions. What he did before he boarded the ark determined the kind of man he would be when he left the ark and stepped out into God's new creation. (People, after all, are not abstract entities; they are the sum products of their pasts and past decisions.) So, what about the day of the Lord's return and of the Resurrection? To what extent does our pre-resurrection life affect our post-resurrection life? Might not what is true of Noah be true of us? Let us put the question in more practical terms. Does everything we do have eternal significance? Or just some things? Cooking the dinner, disciplining our children, doing a good day's work, caring for a relative who may or may not be saved: Are these tasks ultimately irrelevant necessities? Or is there more to it than that? My suspicion is as follows: everything we do, in some way or other, reverberates on into eternity. At times, Scripture emphasises the discontinuity between the present world and the world to come (e.g., 2 Pet. 3), while, at times, Scripture emphasises the continuity between the two worlds. (At Christ's return, for instance, the kingdoms of the world become his kingdoms, and the deeds of the saints follow them into the heavenly realms and clothe in preparation for their return, and the kings of the earth thereafter bring their glory to the city of God: Rev. 11.15, 14.13, 19.8, 21.23-26.) Both sides of the coin are vital for us to appreciate.

Consider, by way of illustration, Jesus' resurrection body—a body whose appearance marked the genesis of a new age. Weren't the hands with which Jesus broke the bread en route to Emmaus in some sense the same hands which were nailed to the cross a few days before hand? And which fashioned wood in Nazareth? And which Mary and Joseph held as they walked Jesus as a young child? Wouldn't Jesus have looked like Mary and inherited certain traits from her? Didn't Mary's actions in that sense at least survive on into the resurrection world? (And might not similar things be able to be said of our own hands and what they have done?) Consider, in this connection, Paul's statements in 1 Cor. 15. The bodies which we commit to the earth when we die are the same bodies which are raised. (Continuity and discontinuity again.) Our bodies together with whatever has affected them are the raw materials of the resurrection. What grows in the resurrection depends on what seed is planted. And, as a result, Paul says, our toils are not 'in vain' (15.58). Now, does that word 'vain' remind you of our initial reference to Ecclesiastes (vanitas vanitatum omnia vanitas)? The reminiscence, I suspect, is deliberate. Precisely those labours which are rendered vain by death—the labours of planting and plucking up, healing and punishing, keeping and casting away, weeping and laughing—are redeemed and preserved in value by the resurrection. As one writer puts it, "When we are raised,...the work we have done in the present, in the service of [our] new master, will, [no doubt to our great surprise], turn out to be part not only of who we are, but of the new world he will have brought into being".

But what about our sins? Well, we will not live in eternal regret at what we did or failed to do in the present life. (Our sins will not be 'remembered' against us.) Of that much I am sure. But just as, here on earth, our consciousness of our sins affects—and even heightens—our sense of gratitude as we worship (Luke 7.41-47), so too, I believe, they will do in eternity. When we sing, 'Worthy is the Lamb who was slain', we will know exactly what he was slain for, since the more we know about Christ's work, the more we will appreciate it. The nature of our failures will inform Christ's people of the scope and glory of Christ's work of forgiveness, just as the nature of our frailties and disabilities will inform Christ's people of the scope and glory of Christ's work of restoration. We may not all have the same ministries, bodies, or abilities as one another, but everything we do in life ultimately matters.

When everyone did what was right in his own eyes

"Applying the Christian Ethic to Specific Issues" (James Anderson)

Book and ebook

John Piper's new book Providence is available. I trust it'll be a good book and worth reading, but that's not the primary reason I'm mentioning it. The primary reason I'm posting about it is because if you order Piper's book through WTS Books, then, according to WTS Books:

Order the hardcover version and receive the eBook FREE. Download link will be emailed after purchase is completed. eBook does not need to be in cart if purchasing hardcover edition.

I think this is a good idea in general, though I could see exceptions where it might not be a good idea. At least I think it might be a promising way for some publishers and bookstores to push back against companies like Amazon, which apparently controls around 80% of the US book market (isn't that effectively a monopoly?). That is, publishers and bookstores offering both the book and the ebook bundled together in some way might be able to attract customers away from Amazon and to their bookstores as well as to give customers who have purchased their book-ebook bundle real ownership over what they've purchased. I think many customers are concerned that Amazon could just "disappear" their purchased ebooks if Amazon wanted to. This would help quell those fears or concerns.

I assume the main concern from publishers is that giving away free ebooks along with physical books (or just bundling an ebook together with a physical book and marketing the ebook as free but really charging for both) could open the door to people pirating ebooks if the ebooks have no DRM protection. I'm not sure how to fix this. Perhaps one could put in place legal requirements that Amazon (and other booksellers) must adhere to before they can remove purchased books if they don't already exist? However, even if publishers prefer DRM protection (or something like it) for their ebooks, offering a physical book + ebook would reassure customers that they own their books because they possess a physical book even if the ebook is removed.

Of course, all this assumes a lower price point for the bundle than for the ebook-book if each was purchased separately. Otherwise there'd be no advantage for people buying the book-ebook bundle.

I guess Amazon could follow suite and do the same. Unless they're broken up somehow.

Anyway I just think we should try to find new ways to have more diversity in the book market and not have to rely on near-monopolies like Amazon.

Update: Desiring God has made Piper's book free to download as a pdf.

The Eye of the Beholder is out

Jason already noted that Lydia McGrew's latest book The Eye of the Beholder is out.

I wanted to point out Lydia has released a short trailer about her book too:

In addition, Lydia has a meaty post about her book. Her post includes free material like the book's table of contents, its first chapter, and its conclusion. Not to mention endorsements by very notable NT scholars like Stanley Porter and Tom Schreiner. Schreiner is the icing on the cake for those of us who are Reformed, I think.

Finally, since it might be of interest to Triablogue readers, a friend who already has Lydia's book informs us that Lydia has a dedication to Steve Hays in her book and cites him in her book too.

We live in a novel, not a computer simulation

Here's a great interview with James Anderson on the simulation hypothesis and the authorial analogy for the God-world relation. By the way, Parker Settecase's Parker's Pensées podcast is fun and interesting if you enjoy musing on philosophy, theology, and/or philosophical theology from a Reformed perspective. Not to say these are always the subjects under discussion in his podcast, but I think that's his inclination. Parker has had a number of fascinating guests as well as topics on his podcast. He seems like a good guy to grab a beer with too.

To boldly go where no one has gone before

My aim is to preach the gospel where Christ has not been named, so that I will not build on someone else's foundation (Rom 15:20 CSB).

I appreciate the apostle Paul's attitude about his ministry of missions, church-planting, evangelism, apologetics. He wants to go where no one has gone before with the gospel. He wants to go to those people who have never heard the good news. He wants to be the first in a mission field. The first to share the gospel with a people in a place that hasn't heard about Jesus. That's a noble desire.

I think what the apostle Paul said could be taken on as a kind of principle by other Christians too. Let's consider apologetics. Apologetics paving the road for evangelism or used in concert with evangelism. Of course, there are many commonly used arguments in defense of Christianity and/or in order to critique other worldviews. Nothing necessarily wrong with a Christian apologist using these bread and butter arguments.

However, it likewise would be a good idea for Christian apologists to develop novel arguments, develop novel approaches to old arguments, revitalize retired arguments, and so on. For example, Jason Engwer and Steve Hays have done significant apologetic work involving the occult. Another example is Tim and Lydia McGrew have revitalized the argument from undesigned coincidences. These are the sorts of thing I have in mind.

Of course, what those arguments might be could vary depending on where or when one is ministering. The apologist needs to know their audience, as it were. The apologist needs to be like "the Issacharites, who understood the times and knew what Israel should do" (1 Chron 12:32). Arguments involving science and religion might better suit a secular college student on a typical US campus. Arguments involving fulfilled messianic prophecies might better suit an orthodox Jewish friend. Arguments about Jesus' power over evil spirits might better suit Papua New Guineans. Arguments involving the historical Jesus might better suit Muslims. And there's tremendous room for creativity within these classes of arguments.

Point being, I guess I'm not really saying much in my already long-winded post, only that it's good to use commonly used apologetic arguments, but it's also good to push boundaries (within orthodoxy) in developing new arguments, honing old arguments, etc. We can advance the kingdom of God in terms of apologetics too, I think. At least, those promoting other worldivews don't usually stand still, neither should we.

McLatchie on Swamidass

Jonathan McLatchie comments on Joshua Swamidass' theory regarding Adam and Eve and human evolution:

An innovative and provocative attempt to harmonize evolutionary theory with an historical Adam and Eve has recently been proposed by computational biologist Joshua Swamidass of Washington University in St. Louis. [10] Swamidass proposes that Adam and Eve lived approximately six thousand years ago, in accordance with the traditional creationist understanding. He argues that Adam and Eve did not have parents and were in fact created de novo, as described in Genesis 2. Consistent with a face-value reading of Genesis, Swamidass proposes that Adam was formed from the dust of the earth and Eve from Adam’s side. However, Swamidass argues that Adam and Eve were not the first humans. Rather, their genomes became ‘mixed’ with the rest of the human population outside of the garden through interbreeding (that is, humans who, unlike Adam and Eve, arose naturally through evolutionary processes), such that all extant humans can be said to trace their genealogical ancestry back to Adam and Eve, even though their genetic ancestry includes other lineages, unrelated to Adam, as well. Swamidass points out that universal genealogical ancestors (that is, individuals to whom all modern humans can trace their ancestry) are common, arising often throughout human history. Swamidass proposes that “Adam and Eve are to work as priestly rulers alongside Yahweh Elohim, to expand the Garden across the earth. Civilization is rising, and a new era is coming. Their purpose is to welcome everyone into their family, in a new kingdom of God.” [11] Swamidass distinguishes between what he calls “biological humans” and “textual humans.” [12] For Swamidass, “Biological humans are defined taxonomically, from a biological and scientific point of view. From at least AD 1 onward, they are coextensive with textual humans.” [13] On the other hand, “Textual humans are the group of people to whom Scripture refers. I argue that this group is defined by Scripture to be Adam, Eve, and their genealogical descendants, including everyone alive across the globe by, at latest AD 1. They are a chronological subset of biological humans, meaning that some biological humans in the past are not textual humans, but all textual humans are biological humans.” [14]

While Swamidass’ model is superficially attractive in that it does not require positing thousands of gaps in the Genesis genealogies, the problems that it raises are too intolerably great for me to commend Swamidass’ solution. For one thing, in what sense, if any, can non-Adamic biological humans be considered to be fully human? Are they affected by original sin, and did Jesus die to save them? Swamidass conjectures that these biological humans bear God’s image but “are not yet affected by Adam’s fall. They have a sense of right and wrong, written on their hearts (Rom. 2:15), but they are not morally perfect. They do wrong at times. They are subject to physical death, which prevents their wrongdoing from growing into true evil (Gen. 6:3).” [15] The Scriptures, however, make no such distinction between biological humans and textual humans. Swamidass’ view would seem to suggest logically that those individuals who were biological (but not textual) humans are qualitatively indistinct from other animals. But in that case it makes no sense to call their deeds evil, or to postulate that they had a sense of right and wrong. Moreover, if they, as Swamidass suggests, “do wrong at times”, then does this not suggest that Adam’s fall is but one of many falls that have occurred in human history? The theological ramifications that accompany this scenario are too severe for me to entertain Swamidass’ proposal.

Handing orphans over to sodomites

"Major Evangelical Adoption Agency Will Now Serve Gay Parents Nationwide"

An Overview Of The Eye Of The Beholder

Here's a new video in which Lydia McGrew provides an overview of her book that just came out on the historicity of the gospel of John. You can order the book at Amazon or at Barnes & Noble.

How The Personality Of The Enfield Poltergeist Differed From The Personalities Around It

I said a lot about the subject in my 2019 article on the poltergeist voice. I want to expand upon what I wrote there in relation to a certain aspect of the poltergeist's personality.

The poltergeist communicated in a variety of ways (e.g., speaking, knocking, writing), and it communicated through a variety of sources. Most significantly, the poltergeist voice manifested through multiple individuals, not just one, and sometimes was manifested in a disembodied form or through a dog. And some fraud hypotheses would propose that more than one person faked the knocking and writing incidents, for example, which means those hypotheses propose that multiple personalities were behind those phenomena. Even those who believe in the authenticity of one type of phenomenon sometimes reject the authenticity of another (e.g., accepting the knocking while rejecting the voice). So, when there's continuity across multiple types of phenomena and multiple individuals manifesting the phenomena, that continuity can have some significance for a wide variety of views of the case. That's especially true if the continuity involves something that seems to differentiate the poltergeist from the individual(s) thought to have faked the case or thought to have produced the poltergeist through psychic activity.

Watch Over Your Heart

"Keep thy heart with all diligence; for out of it are the issues of life (Prov. 4:23). The heart of man is his worst part before it is regenerated, and the best afterward; it is the seat of principles, and the foundation of actions. The eye of God is, and the eye of the Christian ought to be, principally fixed upon it. The greatest difficulty in conversion is to win the heart to God; and the greatest difficulty after conversion, is to keep the heart with God." (John Flavel, Keeping The Heart [Great Britain: Christian Focus Publications, 2019], 13)

Read Some Portions Of Lydia McGrew's Upcoming Book On John's Gospel

She's posted the first chapter and the conclusion of the book.

What's wrong with illegal immigration?

Philosopher Bill Vallicella makes a number of good points regarding illegal immigration.

"When Amazon erased my book"

As many know, conservative Catholic political philosopher and ethicist Ryan Anderson (PhD, Notre Dame) had his book When Harry Became Sally: Responding to the Transgender Moment removed from Amazon mere days ago. This represents the latest battle in the culture wars. A battle which is all the more pressing in light of Biden's Equality Act. The left and its sympathizers will seek to cancel even the most reasonable, informed, and charitable voices if the voices dissent from leftist convictions or commitments. Anderson writes about all this and more in his First Things article "When Amazon erased my book". I don't agree with everything, but it's still worth a read.

For now, people can still purchase Anderson's book on Encounter Books (the book's publisher), Christian Book, Barnes and Noble, and other bookstores.

Update. From Ryan Anderson:

Update 2. From Abigail Shrier:

Read the rest of the thread.

Lydia McGrew on Pastor Coates

"We must obey God rather than men" (Lydia McGrew)

The Greatest Song Will Always Be The Song Born Of Suffering

"Suffering will stop, but singing will not. But suffering will not be forgotten. Because we will sing about it for all eternity — not ours, but Christ's. [Revelation 5:9-10]… Singing will remain, rooted in suffering, forever. The greatest song will always be the song born of suffering. We will never forget the price Jesus paid so that forgiven sinners could sing with everlasting joy. So, take heart. Though singing is sometimes stopped by suffering, nevertheless, our most common experience in this world is that singing sustains in suffering. And if the slain Christ is your song, then for you (and all the redeemed) the day is coming when suffering will be no more, and singing will follow the end of suffering forever." (John Piper)

Inconsistencies In Some Anti-Christian Views Of The Paranormal

Bruce Greyson, one of the leading researchers of near-death experiences, recently wrote a book on the subject, which is coming out soon. You can read a story from the New York Post about it here. The book and the media coverage of it provide further reasons for Christians to be prepared to discuss paranormal issues.

Here are some relevant comments from a recent discussion I participated in: