Good points, except why use the pericope of the adulteress? That is almost certainly not original to the gospel of John; what with that and the long-ending of Mark, Brown seems to have some pretty maverick positions on textual criticism.
Good points, except why use the pericope of the adulteress? That is almost certainly not original to the gospel of John; what with that and the long-ending of Mark, Brown seems to have some pretty maverick positions on textual criticism.
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