Along with Richard Dawkins, Sam Harris appears to be the superstar atheist du jour. He’s written a book, a few articles, and given a slew of interviews. But what does his argument amount to? Let’s take a representative sampling.
In his “Atheist Manifesto,” he spends a lot of time on the problem of evil in his opening gambit. But there are a couple of fundamental failings with this objection:
1.He never explains, from a secular standpoint, why the problem of evil is a problem. What is problematic about natural or moral evil?
From a secular standpoint, natural disasters are natural mechanisms by which the ecosystem equalizes certain imbalances in nature.
Likewise, from a secular standpoint, violence is a biological imperative, programmed into our genes by natural selection. It confers a survival advantage on the species, the way a young lion will oust an old lion from the pride, kill the cubs, and take over the harem.
If nature is all there is, or if human beings are the byproduct of evolution, then why is Harris so offended by the indifference of nature or the bestiality of human behavior?
His moral and emotional intuitions are at war with his worldview.
2.He never engages any of the theodicean proposals to deal with the problem of evil. Various answers have been given. But he makes no reasoned effort to show what’s wrong with these answers.
He then launches into a trenchant critic of theological moderates. A conservative could agree with this element of his argument.
He also takes issue with Pascal’s wager. However, it does look like he’s ever read Pascal. It’s just the usual, second-hand dismissal.
The wager is not the sum of Pascal’s apologetic. Pascal offers various lines of evidence for the Christian faith. The wager is merely a way of getting the apathetic unbeliever to look at the evidence. It was never intended to be a substitute for evidence.
Harris equates faith with fideism. But fideism is only one particular tradition. There are many other theological traditions in which the relation between faith and reason is not fideistic, viz. Thomism, evidentialism, Augustinianism, presuppositionalism, &c.
He then spends some time trying to explain away the atrocities of secular humanism, viz. Hitler, Stalin, Mao, Pol Pot.
He also argues that post-Christian countries are more charitable than the US. Among other things, this fails to distinguish between private charity and foreign aid.
In the final section he contends that religion in a source of violence. For example:
“The recent conflicts in Palestine (Jews versus Muslims), the Balkans (Orthodox Serbians versus Catholic Croatians; Orthodox Serbians versus Bosnian and Albanian Muslims), Northern Ireland (Protestants versus Catholics), Kashmir (Muslims versus Hindus), Sudan (Muslims versus Christians and animists), Nigeria (Muslims versus Christians), Ethiopia and Eritrea (Muslims versus Christians), Sri Lanka (Sinhalese Buddhists versus Tamil Hindus), Indonesia (Muslims versus Timorese Christians), Iran and Iraq (Shiite versus Sunni Muslims), and the Caucasus (Orthodox Russians versus Chechen Muslims; Muslim Azerbaijanis versus Catholic and Orthodox Armenians) are merely a few cases in point. In these places religion has been the explicit cause of literally millions of deaths in the last 10 years.”
http://www.truthdig.com/dig/page4/200512_an_atheist_manifesto/
i) But there are several flaws in this illustration, such as its basic failure to isolate religious motives from nationalism or ethnic identity.
Moreover, many Jews are secular Jews. Many Hindus and Buddhist are nominal Hindus and Buddhists.
ii) It fails to distinguish between aggression and self-defense.
iii) Notice, too, the common denominator of Islam.
Here’s another formulation of his argument:
“It’s quite simple and direct. And inevitable. If you truly believe that your neighbor is going to hell for his unbelief, and you believe that his ideas about the world are putting the souls of your children in peril, it is quite sensible to drive him from your community, or kill him.”
http://www.samharris.org/index.php/samharris/full-text/qa_with_sam_harris/
But this is only “quite simple, direct, and inevitable” if the religionist believes that nominal faith is saving faith.
Evangelicalism does not regard nominal faith as saving faith.
Here’s an effort by Harris to target Christianity in particular:
“Since the publication of my first book, The End of Faith, I have received thousands of letters and e-mails from religious believers insisting that I am wrong not to believe in God. Invariably, the most unpleasant of these communications have come from Christians.”
http://www.secularhumanism.org/index.php?section=library&page=sharris_26_4
But there are a couple of problems with this allegation:
1.Harris himself has leveled many unpleasant accusations against the Christian faith. So why does he reserve the exclusive right to be unpleasant?
2.Harris has also said: “In fact, it's ironic that some of the most vituperative criticism I've gotten has come from atheists because, in the last chapter of my book, I talk about meditation and mystical experience.”
http://www.salon.com/books/int/2006/07/07/harris/index.html
How does Harris square his sweeping statement about Christian critics with his opposing statement about the secular critics?
Continuing:
“Many who claim to have been transformed by Christ's love are deeply, even murderously, intolerant of criticism.”
Many Christians are “murderously” intolerant of criticism? Has Harris been murdered? He seems pretty articulate for a murder victim.
Can Harris cite any crime stats from the FBI on the number—remember, it’s “many”—of Christians who murder unbelievers due to their sectarian intolerance of the secular critics?
Continuing:
“Consider: every devout Muslim has the same reasons for being a Muslim that you now have for being a Christian.”
Is that a fact?
i) To begin with, most devout Muslims live in closed societies where it’s a capital offense to leave the Islamic faith. Do Christian Americans suffer from the same disincentive?
ii) Harris is also assuming, without offering any comparative documentation, that the evidence for Islam is the same as the evidence for Christianity.
“And yet, you know exactly what it is like not to find these reasons compelling.”
We don’t find their reasons compelling because they either don’t give the same reasons, or because, when they try to give the same reasons, the parallel doesn’t hold up to rational scrutiny.
“On virtually every page, the Qur'an declares that it is the perfect word of the Creator of the universe. Muslims believe this as fully as you believe the Bible's account of itself.”
This is not the only reason that Christians believe the Bible. If Harris spent a little time in the field of Christian apologetics, he would know better.
“There is a vast literature describing the life of Muhammad that, from the Muslim point of view, proves his unique status as the Prophet of God.”
Yes, dating to about 200 years after his death at the earliest.
“While Muhammad did not claim to be divine, he claimed to offer the most perfect revelation of God's will. He also assured his followers that Jesus was not divine (Qur'an 5:71-75; 19:30-38) and that anyone who believed otherwise would spend eternity in hell. Muslims are convinced that Muhammad's pronouncements on these subjects, as on all others, are infallible. Why don't you find these claims convincing? Why don't you lose any sleep over whether or not you should convert to Islam?”
Why don’t we find these claims convincing? For at least a couple of reasons:
i) They are uncorroborated by prophecy, prodigy, archeology, or multiple-attestation—among other deficiencies.
ii) As a Christian heresy, Islam claims to be verified by the Bible. But if you compare the Bible to the Koran, Islam is falsified by the Bible.
That’s just for starters.
“Understand that the way you view Islam is precisely the way every Muslim views Christianity.”
True, and that’s because most Muslims are ignorant of the Bible, church history, and Koranic lower criticism.
“Christians regularly assert that the Bible predicts future historical events.”
No, we don’t merely assert it—we argue for it.
“But just imagine how breathtakingly specific a work of prophecy could be if it were actually the product of omniscience. If the Bible were such a book, it would make specific, falsifiable predictions about human events. You would expect it to contain a passage like, "In the latter half of the twentieth century, humankind will develop a globally linked system of computers-the principles of which I set forth in Leviticus-and this system shall be called the Internet." The Bible contains nothing remotely like this. In fact, it does not contain a single sentence that could not have been written by a man or woman living in the first century.”
1.Notice that Harris has done nothing to disprove the argument from prophecy. No attempt to deal with the actual prophecies of Scripture. Instead, he’s changing the subject.
ii) If a prophecy were too specific, it’s fulfillment could be thwarted. It would give people enough advance knowledge to frustrate the terms of fulfillment by doing something else—like tipping off a drug dealer that the cops are about to stage a raid on his base of operations.
“Take a moment to imagine how good a book could be if it were written by the Creator of the universe. Such a book could contain a chapter on mathematics that, after two thousand years of continuous use, would still be the richest source of mathematical insight the earth has ever seen.”
That is not the purpose of the Bible.
“Instead, the Bible contains some very obvious mathematical errors. In two places, for instance, the Good Book gives the ratio of a circumference of a circle to its diameter as simply 3 (1 Kings 7: 23-26 and 2 Chronicles 4: 2-5). We now refer to this constant relation with the Greek letter p. While the decimal expansion of p runs to infinity-3.1415926535 . . .-we can calculate it to any degree of accuracy we like.”
Several problems with this charge:
i) The Bible uses round numbers. Is a round number an error?
If so, is Harris in error when he rounds off Pi to the 10th decimal place?
ii) Since Pi has an infinite decimal expansion, it isn’t even possible, much less practical, to write down the exact ratio.
iii) Concrete objects approximate numerical ratios. No concrete object precisely exemplifies an abstract numerical universal.
“Why doesn't the Bible say anything about electricity, about DNA, or about the actual age and size of the universe? What about a cure for cancer?”
Why doesn’t the Bible have a recipe for chocolate chip cookies?
If God were benevolent, he’d want us to eat chocolate chip cookies. So either God is able, but unwilling, to give us an inspired recipe for chocolate chip cookies—in which case he’s evil—or else he’s willing, but unable—in which case he’s impotent.
“Millions of people are dying horribly from cancer at this very moment, many of them children. When we fully understand the biology of cancer, this understanding will surely be reducible to a few pages of text. Why aren't these pages, or anything remotely like them, found in the Bible? The Bible is a very big book.”
i) The Bible doesn’t offer a cure for answer because the Bible offers a cure for sin. The Bible treats the underlying cause of natural and moral evil, not the symptoms.
ii) It’s an example of how frivolous Harris is that he even comes up with this demand. Clearly he’s made no attempt to think through what it would mean to give an Iron-age people the cure for cancer.
The technicalities of a scientific explanation would be unintelligible to an Iron-age people. There wouldn’t even be a preexisting vocabulary to express the idea.
And even if it could be expressed, the technology would be absent to implement the explanation.
Let’s take one more example of his reasoning:
“I defy anyone to come forward with the evidence that puts the Biblical God or the Quranic God on fundamentally different footing than the gods of Mt. Olympus.”
http://www.salon.com/books/int/2006/07/07/harris/index1.html
This is alike a man who stands in front of Niagara Falls and dares anyone to find a source of water.
“Water? What water? I don’t see any water?”
There’s a vast body of apologetic literature in which abundant evidence is given to distinguish one religious claim from another.
Harris trumpets his ignorance in the face of the evidence, not in the absence of evidence.
John W. Loftus said:
Sure there was a fight. I don’t deny it. But there must be a reason why the Jews could so easily switch allegiences every few years back and forth from Elohim to Baal and back. What finally convinced the Jews was the exhile and the prophetic denouncements of the other gods, since the worship of these other gods must’ve been the reason why they went into captivity. If, however, the Jews had believed in Elohim and followed his prophets when they were carried off into captivity, then they would’ve concluded that it was because Baal was the true god and he was angry with them. Their final history was written by the victors of the war, anyway. But we can still see evidences of what they believed in the available text, that’s all. This is still just standard stuff here.
Loftus has the bad case of wanting to have his cake and eat it too. He relies selectively on the Biblical text. He wishes to derive Israel’s beliefs from the text, but then at the same time he tells us that “their final history was written by the victors of the war, anyway.”
Of course, his entire above paragraph is a hindsight speculation (Loftus tends to believe that if he can assert contrary to the inspiration of Scripture that he has successfully argued against it. I suppose there is a sense of security in this). But notice how this assertion differs from Loftus’ previous assertions. That is the way he works; when your first argument is refuted, simply act like that never happened and assert a new version.
At first, Loftus was arguing from the Biblical text (through a series of gross eisegetical readings) that “the Hebrew God is the head of the pantheon.” In other words, he was asserting that this is what the Bible teaches!
Having this statement effortlessly shoved back in his face by Gene, he now portrays a different picture. Now, he tells us, the race between Jehovah and Baal was a close one in the history of the Hebrew religion, but by some fluke Jehovah eventually won and Hebraic history was written accordingly with the appropriate interpretation of the events.
But the entirety of the Biblical literature portrays a completely different account of the events, including writings existent long before the exile. So Loftus’ only option here is to assume a radically liberal view of the dating of Old Testament texts, forcing him into the absolute minority of OT scholarship (not that he would be very concerned about such a description).
So let’s see what will happen next. What will the new version of Loftus’ argument be as it morphs and evolves each time it is crippled? In the meantime, let’s enjoy some subject-appropriate taunt literature from the mouth of Jehovah:
Isaiah 44 6Thus says the LORD, the King of Israel
and his Redeemer, the LORD of hosts:
“I am the first and I am the last;
besides me there is no god.
7Who is like me? Let him proclaim it.
Let him declare and set it before me,
since I appointed an ancient people.
Let them declare what is to come, and what will happen.
8Fear not, nor be afraid;
have I not told you from of old and declared it?
And you are my witnesses!
Is there a God besides me?
There is no Rock; I know not any.”
9All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. 10Who fashions a god or casts an idol that is profitable for nothing? 11Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.
12The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. 13The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. 14He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. 15Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. 16Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” 17And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!”
18They know not, nor do they discern, for he has shut their eyes, so that they cannot see, and their hearts, so that they cannot understand. 19No one considers, nor is there knowledge or discernment to say, “Half of it I burned in the fire; I also baked bread on its coals; I roasted meat and have eaten. And shall I make the rest of it an abomination? Shall I fall down before a block of wood?”