Bipedal apes

The cranium, known as MRD, is noticeably different from known A. afarensis skulls.  MRD is smaller with a much more projecting face.  Down the center of the skull runs a sagittal crest for attachment of jaw muscles.  The skull is longer and narrower than A. afarensis skulls.  To my eye, MRD looks more like a living ape like a gorilla than A. afarensis does.

The existence of bipedal animals that look so similar to us raises many questions about God’s design and their relationships to each other.  How many created kinds of upright apes are there?  In past analyses, Paranthropus seems well-separated from other australopiths, and A. afarensis and A. africanus are also very distinct.  Are these patterns merely the result of a sparse sample of species?  Will we eventually find that all bipedal apes belong to one created kind, distinct from humans?  What can this new skull tell us about even less well-known fossils like Ardipithecus or Sahelanthropus?

https://humangenesis.org/2019/08/28/a-face-for-australopithecus-anamensis/

i) I'm not quite sure what Todd means by bipedal animals that look so similar to us given what he says about MRD. However, that may be tangential to his main point. 

ii) To consider the question in general, Darwinians and atheists will take this to be yet another example of how science continues to put the squeeze on Christianity. There's increasingly less that makes human beings unique. Science keeps chipping away at human exceptionalism. One theological outpost after another falls to the invincible march of evolutionary biology. Christians are constantly in retreat. Constantly ceding ground to evolution. At least that's how it looks to Darwinians and atheists.

iii) But is that the case? Even in Gen 1-2, it's clear that humans share much in common with the animal world. That's because we're embodied agents and earthlings. Ancient Jews and Christians could see that humans have animals bodies. Physically, our bodies function like other animals. It's not as if modern science provides a revolutionary perspective in that regard. Prescientific observers could see that just fine. 

iv) I don't see that bipedal apes pose any greater threat to human exceptionalism than animals with forward-facing eyes. It's my impression that different body designs maximize an organism's ability to exploit a particular niche. Obviously we've never seen bipedal apes in action, but that presumably enables them to take advantage of certain opportunities their environment presents that quadrupedal apes cannot exploit. 

But there are tradeoffs in any body design. Gains in one respect are offset by losses in other respects. Leopards lack the power of lions, but that's offset by their superior tree-climbing ability. Cheetahs can outrun prey that's too fast for leopards and lions, but that's offset by weaker jaws and lack of razor-sharp claws. 

v) There's the question of what makes something unique. It is a single unique feature or a unique combination of ordinary features? 

vi) What makes humans unique isn't primarily our bodies but our minds. Suppose a wolf had a human body. That wouldn't make it human. A lupine mind in a human body would be a disastrous mismatch. It wouldn't survive. It has the wrong kind of intelligence to operate with a human body. 

vii) This doesn't mean human bodies are unimportant to human identity. But they are secondary in the sense that human bodies are instruments of human minds. A human mind requires a body that enables it to do human things. A human mind in the body of a dolphin would be stultifying and maddening. 

If you hand a mediocre tennis player the racket of a world-class tennis player, that doesn't make him a world-class tennis player. Conversely, a world-class tennis player can beat a mediocre player with an off-the-shelf racket–no matter how good the racket the mediocre player has. Same thing with pool. It isn't the cue or the balls that make the difference. Although Heifetz plays better with a Guarneri or Stradivarius, handing that violin to a mediocre violinist doesn't transform him into Heifetz. Imagine what Newton could do with a computer. 

A body is just a medium. It's generally a necessary medium for humans to develop their potential and exercise their humanity, but it's what the operator does with it that's special, and not the medium in itself. 

Like animals, we produce offspring and raise offspring, but human parents and their offspring both get far more out of the experience than animals because we have more complex minds. Lower animals may not even have minds. If they do have minds, they have very simple minds. Like animals, humans engage in sex, but we get far more out of the experience because we have more complex minds. There's so much more we can take in. 

viii) It's like science fiction stories about extraterrestrials. What kind of bodies does the writer give them? If they rely on advanced technology, they need body parts that enable them to build and operate fancy gadgets. They require bodies suitable to their alien intelligence and alien proclivities.