Pope Wrecking Ball: Will He Win?

Pope Wrecking-Ball

Roman Catholicism is nothing if not a very self-serving system, designed to perpetuate itself. The pope names the Cardinals, the Cardinals are appointed from among the bishops, the popes name the bishops.

Now Rome has accidentally elected a very self-serving pope who is not “on the farm” with respect to “the mind of the Church”. He wants to change things. Relax some stringent rules. Loosen up the reins. Let some of the wanderers, frankly, to wander.

A couple of days ago, I posted an article that discussed “the papal horse race” – noting that Pope Bergoglio was on a mission to assure that his “successor” would be a like-minded one. Such a development would, as the traditionalist website Rorate Caeli has feared, take centuries to undo.

But being among “the faithful” who believe that the Holy Spirit will infallibly guide the Roman Catholic Church into all truth (and never permit it to “teach” a heretical dogma – by the setup of their system they get to say after the fact what is and what isn’t “heretical dogma”) – it is in that spirit, with that understanding, that Sandro Magister has published this article, “A Very Popular Pope, But Not Among the Bishops”.

That is, Bergoglio is in a race against time vis-à-vis the Cardinals, but he can’t make as big a dent in the bishops as he’d like. Or so it seems. Here is the article without further comment:

With the appointment as president of Cardinal Gualtiero Bassetti, after that of the secretary general three years ago, Pope Francis now has full control of the Italian episcopal conference, one third of whose bishops have been installed by him, even in dioceses of the first rank like Bologna, Palermo, the vicariate of Rome, and soon also Milan.

Appointments are a key element in the strategy of Jorge Mario Bergoglio. It should suffice to look at how he is reshaping in his image the college of cardinals, which in the future will elect his successor. After the latest batch of cardinals, announced one week ago for the end of June, chances are slimmer that the next pope could mark a return to the past (emphasis added – JB).

Italy aside, however, winning the agreement of the bishops is anything but easy for Francis.

The only national episcopates that he can count on today are those of Germany, Austria, and Belgium, nations in which the Catholic Church is in the most dramatic decline.

While on the contrary the more vital Churches of Africa are those that stood together, in the two combative synods on the family, against the innovations desired by the pope.

If one then looks at the Americas, both North and South, the picture appears even more unfavorable for the pope.

In Canada, the six bishops of the region of Alberta have publicly taken a position against the go-ahead given by Francis to communion for the divorced and remarried, while in the United States the episcopal conference last November elected as its president Cardinal Daniel N. Di Nardo, precisely one of the thirteen cardinals of the memorable protest letter that infuriated Bergoglio at the beginning of the last synod.

In the American media, this election was covered as a referendum on Pope Francis, and there was reason for this. One year before, on a visit to the United States, Francis had ordered the bishops to change course and to get into step with him; and he had accompanied these commands with a series of appointments close to his mentality, in the first place that of Blase J. Cupich as archbishop of Chicago and as cardinal.

But if there was a referendum, Bergoglio lost it altogether. In the preselection for the appointment of the president, out of ten candidates elected only one to his liking made it in. And the elections of the vice-president - archbishop of Los Angeles José H. Gómez, a member of Opus Dei - and of the heads of the commissions were also contrary to the pope’s expectations.

Even in Latin America, Bergoglio has few admirers.

In Colombia the bishops did not like - and they let him know this - the prejudicial support that Francis gave for the “yes” in the referendum on an agreement with the guerrillas of the FARC, an agreement that many bishops judged as a surrender and that in effect was rejected by the popular vote.

In Bolivia the bishops simply cannot stand the blatantly friendly relationship between Bergoglio and “cocalero” president Evo Morales, their bitter enemy especially since they publicly accused the “high structures” of the state of connections with drug trafficking.

In a Venezuela plunged into catastrophe, there is sadness and anger every time President Nicolás Maduro lashes out against them while appealing to Pope Francis, whose support he boasts having. And unfortunately for the bishops, the words spoken by the pope in commenting on the Venezuelan crisis during his latest in-flight press conference, on the way back from Cairo, sounded too benevolent toward the president and malevolent toward the opposition.

An analogous sentiment of being betrayed by the pope had also arisen among the bishops of Ukraine after the embrace between Francis and Moscow patriarch Kirill in Havana, which they saw as the latest of many shows of “support of the Apostolic See for Russian aggression.”

Not to mention China, where Francis continues to say that “one can practice religion” precisely while some bishops, precisely those who most want to obey the pope, are persecuted and imprisoned.