John Paul II, from “Familiaris Consortio” (1981)?
the Church reaffirms her practice, which is based upon Sacred Scripture, of not admitting to Eucharistic Communion divorced persons who have remarried. They are unable to be admitted thereto from the fact that their state and condition of life objectively contradict that union of love between Christ and the Church which is signified and effected by the Eucharist. Besides this, there is another special pastoral reason: ***if these people were admitted to the Eucharist, the faithful would be led into error and confusion regarding the Church’s teaching about the indissolubility of marriage.
or Pope Francis?
The guidelines say that some civilly remarried couples who can’t adhere to the Church’s teaching of “living like brothers and sisters,” who have complex circumstances, and who can’t obtain a declaration of nullity for their first marriage, might undertake a “journey of discernment,” and arrive at the recognition that in their particular case, there are limitations that “diminish responsibility and culpability.”
For these exceptional cases, the bishops wrote, “Amoris Laetitia opens up the possibility of access to the sacraments of Reconciliation and the Eucharist.”
The guidelines, dated Sept. 5, reached Francis, who answered on the same day, writing: “The document is very good and completely explains the meaning of chapter VIII of Amoris Laetitia. There are no other interpretations.”