Something that doesn't get enough attention in discussions of mediumship is how often some of the mediums with the most documented paranormal abilities have supported Christianity in one way or another. I'm not saying that their mediumship was consistent with Christianity, that these mediums were in contact with the spirits they claimed to be in contact with, or anything like that. As I've explained before, I think that there's a lot of genuine paranormal activity (along with much that's inauthentic) in mediumship, near-death experiences, and other such contexts. But I think what's often involved is human paranormal capacities, meaning that the experiences often reflect the human mind, including its fallibility, sinful tendencies, and so on. Still, it's worth noting how prominent support for Christianity and certain aspects of Christianity (e.g., monotheism, a future judgment) often have been among mediums, near-death experiencers, people who have deathbed experiences, and so forth. That doesn't sit well with the sort of religious pluralism, universalism, relativism, and such that we often hear from many advocates of the paranormal in our day.
Gregory Shushan provides some examples in his recent book on the afterlife:
Showing posts with label necromancy. Show all posts
Showing posts with label necromancy. Show all posts
Thursday, January 25, 2024
Saturday, March 07, 2020
Virtual necromancy
https://randalrauser.com/2020/03/be-right-back-on-the-ethics-of-using-technology-to-recreate-the-deceased-for-the-grieving/
This pitifully illustrates Paul's adage about the despairing grief of unbelievers (1 Thes 4:13). Only the Gospel offers the real possibility of reunion.
This pitifully illustrates Paul's adage about the despairing grief of unbelievers (1 Thes 4:13). Only the Gospel offers the real possibility of reunion.
Labels:
Death,
Grief,
Hays,
necromancy
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