Showing posts with label Micah. Show all posts
Showing posts with label Micah. Show all posts
Tuesday, December 09, 2025
The Value Of Geographical Issues In The Christmas Context
I wrote a post a few years ago about a geographical argument for prophecy fulfillment related to Christmas. It's based on Micah 5:2 and Isaiah 9:1. I want to discuss a few of the reasons why such geographical factors are evidentially significant, both in the context of prophecy and in other contexts:
Thursday, December 14, 2023
Another Reason Why The Nazareth Location Of Jesus' Conception Wouldn't Have Been Fabricated
I've written a lot about the evidence for Jesus' residence in Nazareth, going back to the time of his early childhood, such as here and here. Bart Ehrman has gone as far as to refer to Jesus' upbringing in Nazareth as "certain": "Little can be known about Jesus' early life, but one thing that can be said for certain is that he was raised in Nazareth, the home village of Joseph and Mary." (The New Testament [New York, New York: Oxford University Press, 2012], 269) What I want to do here is bring up another line of evidence for both the Nazareth residence and its earliness.
I've argued elsewhere that Micah 5:2 likely refers to the figure there as being born in Bethlehem. But somebody could take it to mean that the figure predicted in the passage is supposed to come from Bethlehem in the sense of being conceived there. The placement of Jesus in Nazareth at the time of his conception opens the door to doubting his fulfillment of Micah 5 under that reading of the passage. Even for those who think Micah 5 only requires a birth in Bethlehem or some other association with Bethlehem later in life, not conception there, the ability for others to disagree and raise the objection under consideration is significant. The easiest way for the early Christians to have handled this issue and others, if they weren't constrained much by what actually happened in history, would have been to place both the conception and the birth in Bethlehem. You don't have to get Jesus to Bethlehem if you place him there to begin with.
There are many other reasons for accepting the historicity of Jesus' residence in Nazareth and the timing of the residence early in his life, such as the evidence discussed in my posts linked above. The line of evidence I'm focused on in this post is just one among others. There's a lot of weight to the cumulative effect of all of these considerations.
I've argued elsewhere that Micah 5:2 likely refers to the figure there as being born in Bethlehem. But somebody could take it to mean that the figure predicted in the passage is supposed to come from Bethlehem in the sense of being conceived there. The placement of Jesus in Nazareth at the time of his conception opens the door to doubting his fulfillment of Micah 5 under that reading of the passage. Even for those who think Micah 5 only requires a birth in Bethlehem or some other association with Bethlehem later in life, not conception there, the ability for others to disagree and raise the objection under consideration is significant. The easiest way for the early Christians to have handled this issue and others, if they weren't constrained much by what actually happened in history, would have been to place both the conception and the birth in Bethlehem. You don't have to get Jesus to Bethlehem if you place him there to begin with.
There are many other reasons for accepting the historicity of Jesus' residence in Nazareth and the timing of the residence early in his life, such as the evidence discussed in my posts linked above. The line of evidence I'm focused on in this post is just one among others. There's a lot of weight to the cumulative effect of all of these considerations.
Tuesday, December 14, 2021
A Geographical Argument For Christmas
A concise, memorable way to begin a case for a traditional Christian view of Jesus' childhood is to focus on geography. Jesus was born in Bethlehem. He was raised in Nazareth. He chose to live in Nazareth for a while as an adult. He then moved to Capernaum. During his public ministry, he became closely associated with Galilee more broadly. Since then, he's become highly influential among the Gentile nations. That series of events lines up well with the geography of Micah 5:2 and Isaiah 9:1. (It's also a significant fulfillment of other passages referring to a Jewish messianic figure who will become highly influential among the Gentiles. For discussions of the significance of the reference to Gentiles in Isaiah 9:1 and references to influence over the Gentile world elsewhere in Isaiah, see here and here.) Jesus' living in Nazareth and Capernaum as an adult and his giving so much attention to the region of Galilee in general during his public ministry were things he could have done by normal means without significant difficulty. They were prophecy fulfillments he had a lot of control over by natural means rather than having little or no control. Still, his deciding to do those things provides evidence that he viewed himself as the figure of Isaiah 9:1-7. That's significant in light of what the passage says about that figure's Davidic ancestry, Messiahship, and deity. And being born in Bethlehem and raised in Nazareth from so young an age and becoming so influential among the Gentiles weren't things he had that sort of control over.
Thursday, December 09, 2021
Micah 4-5 Fulfilled In Jesus
I want to have a post that links all three parts of my series in one place:
Jesus' Fulfillment Of Micah 4-5
How difficult was it to determine Jesus' birthplace?
Jesus' Birthplace Outside Matthew And Luke
Jesus' Fulfillment Of Micah 4-5
How difficult was it to determine Jesus' birthplace?
Jesus' Birthplace Outside Matthew And Luke
Friday, December 03, 2021
Jesus' Fulfillment Of Micah 4-5
A few years ago, I wrote about Isaiah 9:1-7, and much of what I said there is relevant to chapters 4 and 5 in Micah. I won't repeat everything I said in those posts. See here regarding issues like the origins of the Israelite monarchy in 1 Samuel 8 and some material that Isaiah and Micah have in common. In another post, I explained why we shouldn't think Isaiah 9 was fulfilled by Hezekiah or some other Jewish king of the Old Testament era. Some of what I said there is applicable to the material in Micah. Since there's so much overlap between what's said in Isaiah and what's said in Micah, those posts from a few years ago provide a lot of background for this post.
Micah 5:2 is often singled out in discussions of prophecy fulfillment, but the remainder of the chapter and the previous one should get more attention than they usually do. Chapters 4 and 5 are both eschatological and messianic. Chapter 4 opens with a discussion of Yahweh ruling the nations forever from Jerusalem in "the last days", and chapter 5 concludes with a reference to his executing vengeance on the nations. Both are addressing what will happen "in that day" (4:6, 5:10). Some of the same or similar themes are found in both chapters, and they often shed light on one another.
Micah 5:2 is often singled out in discussions of prophecy fulfillment, but the remainder of the chapter and the previous one should get more attention than they usually do. Chapters 4 and 5 are both eschatological and messianic. Chapter 4 opens with a discussion of Yahweh ruling the nations forever from Jerusalem in "the last days", and chapter 5 concludes with a reference to his executing vengeance on the nations. Both are addressing what will happen "in that day" (4:6, 5:10). Some of the same or similar themes are found in both chapters, and they often shed light on one another.
Wednesday, December 05, 2012
Evidence For The Bethlehem Birthplace
I've written a lot of material over the years about Jesus' fulfillment of the Bethlehem prophecy of Micah 5:2. What I want to do in this post is collect some links to those posts.
The most significant series of posts on the subject can be found here. In the first post, I discussed the messianic and eschatological nature of chapters 4 and 5 in Micah and how well Jesus fulfills that material. I then wrote about how difficult it would have been for ancient sources to determine where Jesus was born. My next post addressed what the earliest sources outside Matthew and Luke reported about Jesus' birthplace.
Here's a five-part series I wrote several years ago:
The most significant series of posts on the subject can be found here. In the first post, I discussed the messianic and eschatological nature of chapters 4 and 5 in Micah and how well Jesus fulfills that material. I then wrote about how difficult it would have been for ancient sources to determine where Jesus was born. My next post addressed what the earliest sources outside Matthew and Luke reported about Jesus' birthplace.
Here's a five-part series I wrote several years ago:
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