To add to what I said in my last post, it's important that Protestants keep in mind that we aren't the only ones with solas. We use the sola terminology more explicitly and more often than others, but we aren't the only ones who accept such concepts. Every rule of faith has parameters. It includes some things while excluding others. It doesn't have to be sola scriptura in order to be sola something. So, if a Catholic, Orthodox, or somebody else wants to complain that he doesn't understand how sola scriptura works in some context, you can ask him if he understands how his own sola works in that context. If he claims that Protestants are being inconsistent by doing X while affirming sola scriptura, ask him if he's being inconsistent by doing X while affirming his own sola. It's often adequate to say, "Scripture is to me what your rule of faith is to you."
It's remarkable how large of a percentage of objections to Protestantism consist of the sort of inconsistencies on the part of the objector that I've been addressing in these last two posts. Take away those inconsistencies, and you take away a large percentage of what many critics of Protestantism consider their best objections.
No comments:
Post a Comment