Stephen Carlson is nearing completion of a book on Papias. Bart Ehrman recently put up two guest posts from Carlson on his blog, here and here, and it looks like at least one more is on the way. I've recommended Carlson's material in the past, especially on Christmas issues. I expect his book on Papias to be good, and Ehrman anticipates that the book will be "a definitive, full-length study of Papias". Judging by what I've read of Carlson's views so far (at Ehrman's blog and elsewhere, including in an email exchange), I expect to agree with most of what Carlson has to say about Papias, but not all of it. And we need to be careful to distinguish Carlson's views from Ehrman's.
In the introduction to his first guest post by Carlson, Ehrman refers to how Papias "claims to have known and interviewed the companions of disciples of Jesus’ own apostles (it’s a bit confusing: but Jesus had his apostles; after his death they themselves had disciples; Papias knew people who knew these disciples of the apostles)". It's highly unlikely that Papias was always so far removed from the apostles, though, as I explained in a response to Richard Bauckham a couple of years ago. (To get to the most relevant section of the post, do a Ctrl F search for "beginning with Papias", and start reading at that paragraph.) Most likely, Papias was a disciple of John the son of Zebedee, the apostle, and consulted other people who had been in contact with John and the other apostles. And he probably relied on sources further removed from the apostles on other occasions. So, the degree to which Papias was removed from the apostles varied from one situation to another. But he did on some occasions have closer contact with the apostles than Ehrman refers to. Remember, Ehrman's views aren't equivalent to Carlson's. But I recommend reading Ehrman's posts and Carlson's book when it comes out.
Interesting. I would like to get my hands on it when it comes out.
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