Rules of the closet

Rules of the Closet

• For a long time the priesthood was the ideal escape-route for young homosexuals. Homosexuality is one of the keys to their vocation. (8)
• Homosexuality spreads the closer one gets to the holy of holies; there are more and more homosexuals as one rises through the Catholic hierarchy. In the College of Cardinals and at the Vatican, the preferential selection process is said to be perfected; homosexuality becomes the rule, heterosexuality the exception. (10)
• Rumors, gossip, settling of scores, revenge and sexual harassment are rife in the holy see. The gay question is one of the mainsprings of these plots. (60)
• Behind the majority of cases of sexual abuse there are priests and bishops who have protected the aggressors because of their own homosexuality and out of fear that it might be revealed in the event of a scandal. The culture of secrecy that was needed to maintain silence about the high prevalence of homosexuality in the Church has allowed sexual abuse to be hidden and predators to act. (92)
• In prostitution in Rome between priests and Arab escorts, two sexual poverties come together: the profound sexual frustration of Catholic priests is echoed in the constraints of Islam, which make heterosexual acts outside of marriage difficult for a young Muslim. (129)
• The homophiles of the Vatican generally move from chastity towards homosexuality; homosexuals never go into reverse gear and become homophilic. (169)
• Most nuncios are homosexual, but their diplomacy is essentially homophobic. They are denouncing what they are themselves. As for cardinals, bishops and priests, the more they travel, the more suspect they are! (311)
• Rumors peddled about the homosexuality of a cardinal or a prelate are often leaked by homosexuals, themselves closeted, attacking their liberal opponents. They are essential weapons used in the Vatican against gays by gays. (388)
• Do not ask who the companions of cardinals and bishops are; ask their secretaries, their assistants or their protégés, and you will be able to tell the truth by their reaction. (537)

From Frédéric Martel’s, In the Closet of the Vatican.