Peter Enns has a blind post:
But what about God’s retributive violence–where God exacts swift judgment in the form of physical brutality against his own people for disobeying?The question that is as old as the Christian faith is: “How does all this square with how Jesus speaks of God?” The key word here is forgiveness. The issue is not simply that Jesus says we should forgive each other. Rather, by forgiving each other we reflect the heart of God.Of course, for both the Old and New Testaments, there are other examples we could look at. But the point remains: If Jesus and the Father are one (John 10:30), how can we hold all this together? How can these two views of God be reconciled? Are they even supposed to be reconciled?One answer will not do, and we need to nip it in the bud: “God can do whatever he wants to, and that includes mercilessly punishing sinners among his own people by killing them.” That misses the entire point. The issue here is how God himself is portrayed differently in the Old Testament and then in the New.
What’s blind about this supposed dichotomy is that, on the
one hand, the OT has a great deal to say about God’s mercy, compassion, and
loving kindness, while–on the other hand–the NT (including the Gospels) has a
lot to say about God’s retributive eschatological judgment. So the dichotomy
between a merciless God of the OT and a merciful God of the NT is illusory–and
obviously so.
Excellent analysis! Thanks for this. The supposed "tension" between the "God of the Old Testament" and the "God of the New Testament" was a stumbling block for me for quite some time. I think this leads many people (me included, at one point) into Marcionism or semi-Marcionism.
ReplyDeleteWhen I came to see the unity of Scripture and truly recognize the unchanging nature of God, it was an earth-shattering experience that completely changed my once-myopic view of Scripture.
Justin
"One answer will not do, and we need to nip it in the bud: 'God can do whatever he wants to, and that includes mercilessly punishing sinners among his own people by killing them.'"
ReplyDeleteif you don't nip that in the bud quickly enough, someone might ask questions about ananias and sapphira, or the corinthians who got drunk during the Lord's supper and "fell asleep"...
it's like he has never even read the NT.