Showing posts with label The Question of Canon. Show all posts
Showing posts with label The Question of Canon. Show all posts

Tuesday, January 07, 2014

Michael Kruger discusses Roman Catholicism and the NT Canon: Today on the Dividing Line with James White

"I agree with Bart Ehrman"
"I agree with Bart Ehrman"
This promises to be the BEST.CONVERSATION.EVER (especially if you are a Roman Catholic-vs-Protestant geek like me)!

Roman Catholicism and the NT Canon: Today on the Dividing Line with James White. Dr. Kruger writes:

My new book, The Question of Canon, is designed to challenge a particular approach to the New Testament canon that is prevalent in the modern academy. It is the approach that suggests that in the earliest stages of Christianity the canon was in disarray; the canonical process was a wide-open affair where no one agreed on much of anything and no one was able to distinguish canonical books from apocryphal ones.

What is ironic about this critical approach is that it has an unexpected ally: Roman Catholicism. The Catholic claim is remarkably similar to the one of critical scholars (at least in its premise). Both claim that the canonical situation in early Christianity was in disarray and that there was no way to distinguish canonical books from apocryphal books. It’s just that modern scholars use this as a justification to reject the canon altogether, whereas Catholics use this as a justification for why we need an infallible church to tell us which books are in the canon. But, both groups share the same premise.

In my interactions with Catholics over the years, I have raised this issue. I have pointed out that many of the Roman Catholic apologists are essentially making the same argument as Bart Ehrman. They are trying to show that the canon was a mess so that they can argue the only solution is to lean on papal authority (of course, Ehrman doesn’t take this second step). Admittedly, this has been a bit discouraging. I would have hoped that Protestants and Catholics could at least team up to respond to the criticisms of scholars like Ehrman.

In order to address the difference between Protestant and Roman Catholic views of canon, I will be joining James White on his Dividing Line program today at 1PM EST. It is a live program, so tune in if you are able!

Tuesday, December 03, 2013

Michael Kruger: ‘The Question of Canon’

Michael Kruger: ‘The Question of Canon’
Dr. Michael Kruger: 
‘The Question of Canon’
Larry Hurtado makes a wonderful recommendation of Michael Kruger’sThe Question of Canon”.

Given the nature of this work, it addresses questions presented by both the liberal/critical scholarship that deals with the canon issue, and also those issues brought up by Roman Catholic apologists to suggest that Rome somehow had the “authority” to fix the canon of the New Testament.

Hurtado says:

Kruger’s main thesis is that the dynamics that led to a NT canon involved phenomena from the earliest stages of the circulation of writings that came to form that canon. That is, the formation of a NT canon wasn’t a result solely of later and “external” forces, but instead there were factors at work from the earliest period.

These include the way that Paul invested his letters with his apostolic authority, such that they have been described as apostolic “surrogates”, conveying to his churches his teachings on matters when he was unable to make a personal visit (just note, e.g., the tone of 1 Cor. 14:37-38! or Gal 1:6-9!). Likewise, note the explicit purpose-statement of the author of the Gospel of John (20:30-31), which implies a strong desire that the writing may function in confirming the faith of readers.

Kruger also argues that, although a closed canon of NT writings took a few centuries, in the earlier period there was already indication of a concern to distinguish between writings that were to be taken as “scripture” and those that should not be so regarded. So, again, a quasi-canonical dynamic seems to have been at work early on.

Kruger offers what he calls an “intrinsic model” as a complement to the emphasis on the final stages of can formation in much current NT scholarship. I find his analysis to offer a nuanced and cogent picture that more adequately captures the historical complexity that led to “the New Testament.”