30 And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” 31 And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance” (Lk 5:30-32).
Saturday, June 01, 2019
Heavenly hospital
Melvyn Willin's Book On Enfield Is Out
Friday, May 31, 2019
The Unreasonable Effectiveness of Mathematics in the Natural Sciences
Back in 1960, Eugene Wigner published a famous essay by that title. Christian apologists of a certain bent (e.g. Alvin Plantinga) appeal to this phenomenon as an argument for God's existence. For mathematical physicist Roger Penrose, the mathematical structure of the physical universe is a concrete exemplification of an abstract domain that exists outside the universe. Although Penrose is agnostic, you can see the theistic potential in that admission. Here's a recent book that provides more supporting material for that line of argument.
And here's the interview with Witten.
It's ironic that this is coming from physicists who are atheistic or agnostic. In that regard it parallels the hard problem of consciousness by secular philosophers of mind whose default position is physicalism, but acknowledge that physicalism is inadequate to account for the nature of consciousness.
Is God a tempter?
2 He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you” (Gen 22:2).you shall not listen to the words of that prophet or that dreamer of dreams. For the Lord your God is testing you, to know whether you love the Lord your God with all your heart and with all your soul (Deut 13:3).21 I will no longer drive out before them any of the nations that Joshua left when he died, 22 in order to test Israel by them, whether they will take care to walk in the way of the Lord as their fathers did, or not.” 23 So the Lord left those nations, not driving them out quickly, and he did not give them into the hand of Joshua (Judges 2:21-23).Therefore thus says the Lord: ‘Behold, I will lay before this people stumbling blocks against which they shall stumble; fathers and sons together, neighbor and friend shall perish’ (Jer 6:21).30 But Sihon the king of Heshbon would not let us pass by him, for the Lord your God hardened his spirit and made his heart obstinate, that he might give him into your hand, as he is this day (Deut 2:30).9 And if the prophet is deceived and speaks a word, I, the Lord, have deceived that prophet, and I will stretch out my hand against him and will destroy him from the midst of my people Israel (Ezk 14:9).
Thursday, May 30, 2019
We Are All Philosophers: A Christian Introduction to Seven Fundamental Questions
https://www.amazon.com/Are-All-Philosophers-Introduction-Fundamental/dp/1683593103
In We Are All Philosophers, John M. Frame takes seven major questions of philosophy and compares the Bible's answers with common philosophical ones:
- What is everything made of?
- Do I have free will?
- Can I know the world?
- Does God exist?
- How shall I live?
- What are my rights?
- How can I be saved?
Abortion's false dichotomy
Don't bring a knife to a gun fight
Abortion & eugenics
Wednesday, May 29, 2019
Roundup on presuppositionalism
God is my copilot
Instagram Comment of the Week in my opinion 😀👍 — brilliant! pic.twitter.com/tCN5RfcJP0— Andy Bannister (@andygbannister) May 15, 2019
Children of the night
Anton was a pious young man studying to be an Anglican priest, but in seminary he began to develop alarming symptoms. After a battery of tests, he was diagnosed with MS. Anton was devastated by the news. He felt somewhat bitter, as if God betrayed him. Here he was planning to devote his life to God. There was also some fear of premature death. More disconcerting was the apprehension that he'd never have a wife and kids. Indeed, he told his girlfriend to look for someone else. But what really left him distraught was the prospect of losing control of his body and his mind slipping away. It filled him with panic.
There were rumors of a vampiric serial killer terrorizing the city. Victims were exsanguinated. Authorities figured it was just a psychopath imitating a vampire, but Anton sought out the killer just in case he was a real vampire. Anton was desperately hoping that the vampire, if that's what he was, would cure him of MS by turning him. So he spent many nights pacing dark alleys and deserted sidewalks, hunting for the vampire. Then one night he discovered the vampire-or was it the vampire discovered him? He was terrified to encounter it face-to-face.
He didn't remember much about the actual transformation. It was like a delirious trance. When he regained full consciousness, like emerging from a coma, the MS was gone. Indeed, his original body was gone.
Contrary to urban legend, the vampiric body wasn't like a fresh corpse. It wasn't even a human body. It was ectoplasmic rather than protoplasmic-a simulacrum of a human body.
Although there was a fleeting sense of relief that his plan succeeded, the cost of his solution dawned on him by stages. A darkness entered his soul. A shadow self.
Becoming a vampire sealed his damnation, but as an immortal, damnation is a long ways off. That was a distant forboding. At first the cost was more immediate. He'd have to break off connections with his parents and siblings. He couldn't very well remain ageless while they aged. And he couldn't very well explain to them what he had become. He had become a monster.
His body was nearly impervious to harm, but that had a price. His body was impotent and insensate. He had no sense of touch. He couldn't father children. Insensible to cold, immune to pain, but by the same token, insensible to physical or sensual pleasure. His body was just a shell for his darkened soul. He wasn't quite alive or dead. As he discovered, the vampiric body didn't need to feed on blood to survive or remain youthful. The bloodlust was a divine curse.
Over the decades he moved from town to town. Rather than prey on the innocent, he became an avenger of blood, picking off violent criminals-who were in plentiful supply. Muggers, murderers, rapists. Homicide detectives chalked it up to a vigilante, but because he could materialize or dematerialize at will, it was impossible for them to catch him.
The only hazard to his body was sunlight, not because it had any natural effect on his body, but a spiritual effect. Another divine curse.
Yet he missed sunlight. He feared it and craved it. An enticing but fatal emblem of all he lost. He used to attend an evensong service to bask in the candlelight. It gave him a sense of connection with the life he put behind him.
In the daytime he hid in the crypt. He came out at twilight, morning and evening, to gaze at the dim sunlight filtered through the stained-glass windows, before it became too bright or faded. That's as close as he could get to daylight. It filled him with aching regret. He wept each time for the few fleeting moments he could glimpse the sunlight behind the stained-glass windows.
Even then he had to stay in the shadows to avoid direct contact with beams of light. One time he lingered too long, transfixed by the dawning light. It burned his eyes out. The pain was indescribable, but being a vampire, his eyes regenerated.
Homilies by progressive theologians amused him. They ridiculed the supernatural as backward superstition while, unbeknownst to them, they were preaching to a dangerous supernatural being. He toyed with them. He took mordant delight in turning their dreams into nightmares. Appearing in their dreams as the monster he was, hunting them down.
As his existence became increasingly unbearable, he began to wonder if God might forgive a vampire. Could a child of the night become a child of the light? The thought haunted him with hope and terror. If he renounced his condition, if he died a penitent vampire, what awaited him? Would he go to hell? Or would he slough off the monster, shed the shadow, and become human again?
Finally, he recited a confession from the prayer book, went outside at night and sat down in the church graveyard, facing east, waiting for the dawn. Would he at least be free-or doomed for eternity? An hour later the horizon began to lighten and brighten. It burned his eyes out. Was this a harbinger of hellfire or refining fire? It was too late to turn back.
When the groundkeeper came by that afternoon, he saw the scorched outline of a body on the grass. An outline in the shape of a cross.
Never see the light of day
Or why was I not as a hidden stillborn child, as infants who never see the light? (Job 3:16).his soul will go to the generation of his fathers, who will never again see light (Ps 49:19).He has redeemed my soul from going down into the pit, and my life shall look upon the light (Job 33:28).
Tuesday, May 28, 2019
10 days till heaven
Jon Tilson passed away 10 days later. His daughter Sarah Phillips writes more about him in "How cancer healed my dad".
The Resurrected Servant in Isaiah
Isa 49:5 distinguishes between Israel and the servant: "And now Yahweh says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him, for I am honored in the sight of the Lord, and my God has become my refuge". Here Jacob and Israel (which may be synonyms) and the servant are separate figures…In Isa 49:5-6, Jacob and Israel are being gathered by the servant, raised up by him, and restored by him. The juxtaposition of Israel and Judah against the servant suggests that we should understand Isa 49:3's line, "You are Israel my servant," as an annunciation of a new servant, who will fulfill all or part of Israel's role.It should be mentioned that the majority of times this inflected form of "guilt offering" is used in the Hebrew Bible it evokes the priestly sense of an offering (e.g. Ezk 40:39; 43:13; 44:29; 46:20) and even atonement (e.g., Lev 5-7; and Num 5:8). If Isa 53:10 is placed within a priestly context, as it seems it should be based on this analysis, we may be able to even assert, once again, that the servant's act has atoning affects [effects?]. In other words, as once thought, he may be a vicarious sufferer….In summary, the cultic idea of "sprinkling" in 52:15 and possibly Zion/Jerusalem being the group that makes sacrifice suggests that the events in 53:10 should be understood particularly in light of the cultic and priestly spheres. This presents the option that the servant could be both priest (Isa 52:15) and offering (53:10)…Isa 53:10c also states that the servant will "prolong days"…It is difficult to determine which of these ideas is being referenced in Isa 53;10, but no matter which specific idea is being referenced it is clear from this examination that the servant will life a long life after he is made a guilt offering.Isa 53:11a also emphasizes the servant's postmortem life when it says, "out of trouble (anguish labor, or toil) of his life [the servant] will see [light]…It will be argued in chapter three that.. the most probable Urtext says that the servant "will see light." Every instance in which "light" follows "to see" in the Hebrew Bible…is a reference to something that occurs in life…Ps 49:20 (49:19 in English) uses the same metaphor to illustrate the opposite concept (death) when it speaks of people who "go to the company of their ancestors, who will never see the light". Likewise, Job says in Job 3:16, "why was I not buried like a stillborn child, like an infant that never sees the light?" At the end of the book, Job rejoices by saying the opposite–God has kept "my soul from going down to the Pit, and my life shall look upon light [33:28]…Thus, the "light" variant is a very clear reference to the servant's resurrection.In Isa 53:1 and 12 some of the language evokes war imagery…Isa 53:1 sets up the way that "Yahweh's arm" appears or is revealed. The phrase "Yahweh's arm" is used in Exod 15:16 to describe Yahweh's victory over the Egyptians and his future victories over Edom, Moab and Canaan…Yahweh's arm is spoken about in descriptions of the Exodus event (e.g., Exod 6:6; Deut 26:8; 2 Kgs 17:36); and the same imagery is evoked to describe Yahweh's plan to be victorious in the battle against other gods for his people (Deut 4:34)….In light of passages like these, it is clear that "Yahweh's arm" would have evoked images of him battling for his people. Thus, the one through whom his arm is revealed would be viewed as Yahweh's divine warrior in battle.In Isa 53:12, the prophet states: "with [the] strong ones [the servant] shall divide bounty, because he exposed his life to death and was counted with the transgressors, and…carried the sin of many and will intercede for transgressors." Every time "divide" and "bounty" are coupled together, there is an actual or hypothetical bounty from a battle being divided (e.g., Gen 49:27; Exod 15:9; Josh 22:8; Judg 5:30; Zech 14:1; cf. Ps 68:13; Prov 16:19). The servant is likely being given the bounty of the people's reconciled relationship with Yahweh–the idea being that he shares in it. This war is not only Yahweh's but is also the servant's–they are battling together for God's people and God's land.It has been demonstrated in this book that the "he will see light" or "he will show him light" variant in the DSS and the LXX, respectively, in Isa 53:11 is the most probable Urtext. It has been suggested that this variant is a sign that the servant experiences postmortem life, though it is not the only sign.After a long battle as Yahweh's warrior, the servant vicariously suffers and dies (53:10a). He is then resurrected (53:10b). In his long postmortem life, he sees how his death as a guilt offering carried the sin of his offspring, restoring them to their land (possibly), and witnesses their relationship with Yahweh subsequently reconciled (53:10-12). The servant is a warrior for Yahweh, a bringer of righteousness to many (53:11b), and an intercessor. In this regard, after the servant has seen light (life again)… Ibid. 32, 65, 69-72,139-41, 144.
The deity of Christ in Galatians
Monday, May 27, 2019
The Death Star
Trash collector
why is "don't have sex if you're not ready to have a baby" only said to women and never to men"