Showing posts with label John Wycliffe. Show all posts
Showing posts with label John Wycliffe. Show all posts
Sunday, October 05, 2025
Support For Reformation Beliefs Among The Pre-Reformation Hussites (Part 1)
In other posts, I've discussed other groups who were forerunners of the Reformation to some extent, the Waldensians and the Lollards. I've occasionally discussed the Hussites as well, but not as much. What I want to do in this series of posts is provide more examples from the Hussite movement. Though that movement continued into the Reformation era and beyond, my focus here will be on the pre-Reformation Hussites.
Saturday, November 04, 2017
Rome was against Bible reading before they were for it
Richard Phillips at Reformation 21 has provided a helpful survey of all the times when “Bible reading in the vernacular” was condemned, prior to it being accepted at Vatican II:
Rome's suppression of Scripture. To say the least, it is extensive! Consider the following:
• Pope Gregory VII: forbade access of common people to the Bible in 1079, since it would "be so misunderstood by people of limited intelligence as to lead them into error."It is true that in many cases, the papacy suppressed Scripture because it was being used to teach against the church. But this is exactly the point the Reformers argued: Rome would not allow the Scripture to speak with authority and for that reason suppressed it. Wyclif wrote: "where the Bible and the Church do not agree, we must obey the Bible, and, where conscience and human authority are in conflict, we must follow conscience." For this doctrine and its further implications, his body was exhumed and burned, his ashes scattered in a nearby river, and his Bible translation banned. So much for the Protestant "canard" regarding the Roman Catholic attitude to Bible translation, teaching, and distribution!
• Pope Innocent III: compared Bible teaching in church to casting "pearls before swine" (1199).
• The Council of Toulouse (France, 1229): suppressed the Albigensians and forbade the laity to read vernacular translations of the Bible.
• The Second Council of Tarragon (Spain, 1234) declared, "No one may possess the books of the Old and New Testaments, and if anyone possesses them he must turn them over. . . that they may be burned."
• In response to the labors of John Wyclif, the English Parliament (under Roman Catholic influence) banned the translation of Scripture into English, unless approved by the church (1408).
• The Council of Constance (Germany/ Bohemia, 1415) condemned John Hus and the writings of Wyclif because of their doctrine of Scripture and subsequent teachings. Hus answerd: "If anyone can instruct me by the sacred Scriptures. . . , I am willing to follow him." He was burned at the stake.
• Archbishop Berthold of Mainz threatened to excommunicate anyone who translated the Bible (1486).
• Pope Pius IV expressed the conviction that Bible reading did the common people more harm than good (1564).
Friday, September 22, 2017
Reformation Videos
PBS recently aired a two-hour documentary on Martin Luther that's worth watching. The page just linked says something about "expiring" on September 27, so the video may not be available to watch for free after that date.
Here's an eleven-minute collection of clips I put together on John Wycliffe, taken from Ken Connolly's video, The Indestructible Book (Santa Ana, California: International Baptist Missions, 2004).
And here's an eight-minute video on Thomas Bilney.
Here's an eleven-minute collection of clips I put together on John Wycliffe, taken from Ken Connolly's video, The Indestructible Book (Santa Ana, California: International Baptist Missions, 2004).
And here's an eight-minute video on Thomas Bilney.
Thursday, November 01, 2012
Tuesday, January 31, 2012
Wycliffe's translation
From here
CAP 1 1 In the bigynnyng was the word, and the word was at God, and God was the word. 2 This was in the bigynnyng at God. 3 Alle thingis weren maad bi hym, and withouten hym was maad no thing, that thing that was maad. 4 In hym was lijf, and the lijf was the liyt of men; and the liyt schyneth in derknessis, 5 and derknessis comprehendiden not it.
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