Thursday, March 12, 2026
How much resurrection evidence should we expect to be mentioned?
When critics of Jesus' resurrection object to something like the lack of mention of the appearance to more than five hundred (1 Corinthians 15:6) in sources other than Paul or the lack of mention of the guards at the tomb in sources other than Matthew, we should ask what we ought to be expecting from these sources. The critics' assumptions about what we should expect may be wrong, and we ought to be careful to not accept false assumptions.
Tuesday, March 10, 2026
Josephus' Report About How First-Century Christians Defined Jesus' Resurrection
I've said a lot about Tom Schmidt's book on Josephus and Jesus that came out last year. You can read it for free by accessing it at the page just linked.
See the range of possible translations of Josephus' passage about Jesus on pages 138 and 204, for example. In all of the translations, Jesus is referred to as being thought to be "alive again" just after his crucifixion is referred to. The crucifixion context suggests a physical resurrection of the same body that died, and the term "again" does as well.
Similarly, see the apparently first-century Jewish material Justin Martyr cites in section 108 of his Dialogue With Trypho. I discussed it in a post several years ago. That first-century Jewish material likewise assumes a Christian view of the resurrection that involves the return to life of the body that died.
So, we have multiple first-century Jewish sources telling us how the early Christians viewed the resurrection. They didn't think it was spiritual rather than physical. They didn't think it involved a new body instead of the one that died. Rather, they thought it was a resurrection of the dead body.
These Jewish sources were in a good position to know what the earliest Christians said about the subject, and it was in their interest to notice and make an issue of a change in the Christian view over time, if there was a change. Read Schmidt's material on Josephus' sources, for example.
See the range of possible translations of Josephus' passage about Jesus on pages 138 and 204, for example. In all of the translations, Jesus is referred to as being thought to be "alive again" just after his crucifixion is referred to. The crucifixion context suggests a physical resurrection of the same body that died, and the term "again" does as well.
Similarly, see the apparently first-century Jewish material Justin Martyr cites in section 108 of his Dialogue With Trypho. I discussed it in a post several years ago. That first-century Jewish material likewise assumes a Christian view of the resurrection that involves the return to life of the body that died.
So, we have multiple first-century Jewish sources telling us how the early Christians viewed the resurrection. They didn't think it was spiritual rather than physical. They didn't think it involved a new body instead of the one that died. Rather, they thought it was a resurrection of the dead body.
These Jewish sources were in a good position to know what the earliest Christians said about the subject, and it was in their interest to notice and make an issue of a change in the Christian view over time, if there was a change. Read Schmidt's material on Josephus' sources, for example.
Sunday, March 08, 2026
Easter Resources 2026
Here's an overview of which evidence for Jesus' resurrection to focus on most. Steve Hays wrote a lengthier post on how to make a case for the resurrection.
Here are some of our posts on Easter topics, with many more available in our archives:
Here are some of our posts on Easter topics, with many more available in our archives:
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