Sunday, January 11, 2026
Updated Recommendations For Bible Study Resources
Tuesday, October 21, 2025
A Response To Tony Cornell And Ben Machell Regarding The Enfield Poltergeist
Sunday, September 28, 2025
Some Significant Biblical Commentaries Due Out Soon
Sunday, May 25, 2025
A New Book On 1 Corinthians 15
Sunday, January 26, 2025
Updated Recommendations For Bible Study Resources
Thursday, January 11, 2024
The Edge Of Reality
Another book by Vallee, Dimensions (San Antonio, Texas: Anomalist Books, 2008), opens with a dedication to his friend:
This book is dedicated to the memory of Dr. J. Allen Hynek.
As a scientist, he was the first to grasp the significance of the problem. As a thinker, he understood its relationship to other deep mysteries that surround us. As a teacher, he shared freely his data and his insights.
As a man, he wondered.
Sunday, January 07, 2024
Updated Recommendations For Bible Study Resources
I noticed that Craig Blomberg's New Testament list for Denver Seminary mentions his new commentary on Matthew as coming out this year. I haven't seen it at Amazon yet, but Blomberg's in a good position to know when it should be out.
Tuesday, February 07, 2023
Lydia McGrew's New Book
Tuesday, January 17, 2023
Updated Recommendations For Bible Study Resources
Sunday, October 16, 2022
The Letters of Samuel Rutherford
I love The Letters of Samuel Rutherford. I think they should be far better known than they are. In fact, I'd say The Letters of Samuel Rutherford should be considered a Christian literary classic. Just like (say) The Confessions by Augustine of Hippo, Proslogion by Anselm of Canterbury, The Pilgrim's Progress by John Bunyan, Communion with God by John Owen, The Religious Affections by Jonathan Edwards, etc.
For one thing, The Letters of Samuel Rutherford offer a historical window into the 1600s. The age of the Puritans. Rutherford lived from 1600-1661. A time of tremendous political and religious upheaval in the British isles and continental Europe. A time when there was both philosophical theorizing over the proper relationship between church vs. state (e.g. Thomas Hobbes wrote his Leviathan during this period; Rutheford also penned Lex, Rex) as well as literal persecutions and wars with the state and its arm of the established church (episcopacy) attempting to subjugate genuin Christians. The English Civil War, Crown vs. Parliament, the beheading of Charles I which was shocking at the time since monarchs had virtually never been executed by their people, Oliver Cromwell and the Roundheads, and so on. Yet it was likewise a time of tremendous reformation and revival for Protestant Christians. The Westminster Assembly was convened in this period by Parliament to reform the church, and Rutherford played a role in it. And consider that Rutherford lived contemporaneously with fellow Christians like John Owen (1616-1683), John Bunyan (1628-1688), Blaise Pascal (1623-1662); political leaders like Oliver Cromwell (1599-1658), William Bradford who governed Plymouth Colony (1590-1657), King James of the KJV (1566-1625); artists like Rembrandt (1606-1669), Shakespeare (1564-1616), John Milton (1608-1674); and scientists like Galileo (1565-1642), Kepler (1571-1630), even Isaac Newton as a young man (1643-1727). I think there are some significant parallels from this period with us today.
More importantly, I think, The Letters display Rutherford as a devoted pastor who dearly loved his flock. Ironically, the bulk of The Letters (approximately 220 out of 365 letters) were written while Rutherford was in exile away from his flock. His flock lived in and around the little town of Anwoth in southwest Scotland near the English border. However, Rutherford was forced to move away from Anwoth by the ecclesiastical powers-that-be of the day. They forced Rutherford to live far north in Aberdeen where the ecclesiastical powers-that-be thought he'd be silenced. Yet thanks to God's providence, thanks to God who can bring good out of evil, Rutherford's exile did the opposite of silencing him inasmuch as his exile served as a major inspiration behind The Letters. Even today we can say of The Letters of Samuel Rutherford: "though he died, he still speaks" (Heb 11:4).
Finally, in terms of practical theology, The Letters illustrate Rutherford's deep care in guiding his flock, most of whom were average laypeople, from highborn to lowborn, how to walk with the Lord in tremendous suffering. Suffering that most of us today wouldn't have to face. Suffering that most of us today hear but faint echoes of when we hear of tragedies in developing nations or persecutions in nations like China or the Muslim world. From losing one's spouse and/or children to dealing with debilitating diseases to enemies of the faith seeking to literally kill them. Rutherford himself lost a wife at a young age (~30) as well as experienced the deaths of all but one of his half a dozen children. All the while Rutherford holds forth to his flock (and to us) "the loveliness of Christ".
To my knowledge, Banner of Truth publishes two versions of The Letters. A Puritan Paperbacks edition that contains a selection of Rutherford's letters and a full version that contains all 365 of Rutherford's letters along with other material (e.g. a biographical sketch of Rutherford's life). Personally I'd recommend the full version (ISBN-10 0851513883 | ISBN-13 978-0851513881). The full version is also available to download and read for free via Project Gutenberg which in turn is made possible thanks entirely to Andrew Bonar's work (see here). In fact, the Banner of Truth's full version is a facsimile edition of Andrew Bonar's work back in the 1800s so you'd get the same edition via Project Gutenberg as Banner of Truth publishes. (Banner of Truth has likewise published The Loveliness of Christ which is a very short book that takes a handful of quotations or excerpts from The Letters. It's much briefer than even the Puritan Paperbacks edition of The Letters. It's a good book to whet one's appetite for the full work.)
Portage Publications has a nice pdf version of The Letters. And our friends at Monergism have done various versions of The Letters as well.
Some others who have commended The Letters:
- Charles Spurgeon: "When we are dead and gone let the world know that Spurgeon held Rutherford's Letters to be the nearest thing to inspiration which can be found in all the writings of mere men."
- Richard Baxter (who was no friend to Presbyterians including Rutherford): "Hold off the Bible, such a book as Mr. Rutherford's Letters the world never saw the like."
- A contemporary of Robert Murray M'Cheyne's said that "The Letters of Samuel Rutherford were often in his hand".
- Handley Moule: "[The Letters are] a small casket stored with many jewels".
One last thing. I've long loved the poem and hymn "The Sands of Time Are Sinking", written by Anne R. Cousin, based on The Letters of Samuel Rutherford. The full edition of The Letters has a section that tells us which letters lie behind the poem. And I enjoy this version of the hymn:
Tuesday, January 18, 2022
Updated Recommendations For Bible Study Resources
Thursday, December 30, 2021
New Books To Get In 2022
Gary Habermas recently mentioned that the first volume of his series on Jesus' resurrection could come out as early as December of 2022. Lydia McGrew has been working on a popular-level book on the evidence for the reliability of the gospels, which apparently will be titled Testimonies To The Truth. It might come out next year. Charles Hill has written a small book on the New Testament canon, for a popular audience, titled Who Chose The Books Of The New Testament?. If it's anywhere near as good as his Who Chose The Gospels? (New York: Oxford University Press, 2010), it will be well worth reading. The canon is a neglected topic, and it's good to see such a significant scholar writing a concise book on the topic for the general public. I also want to get a book I heard about from one of our commenters, Lucas, last year, Jonathan Bernier's Rethinking The Dates Of The New Testament. It was initially supposed to come out in 2021, but got delayed to next year.
Thursday, November 04, 2021
The Treasures Of John
Imagine a young man, heir to a fortune, who has been told for years that certain portions of that fortune must not be used, claimed, or relied upon. Some of his most beautiful and pleasant properties, some of the loveliest treasures left to him by his ancestors, must never be treated as if they are really his. He may appreciate them aesthetically from a distance, but he may not live on the estates or handle the precious objects, and he is not free to spend any of those treasures for his most serious needs. His earnest advisors tell him (at least initially) that this is not because they themselves think that there is anything questionable about his right to these properties. But, they say, there are learned geographers who doubt that most of the lands even exist. Some lawyers question whether the heir has proper title to the lands; his advisors therefore worry that he will be evicted should he take up residence. Others, eminent financiers, believe that the property in question will disappear in some complex financial fashion if he should attempt to claim it. So the young heir learns to live on a far more modest inheritance and to act in practice as though he does not even possess some of his own property. Even some beautiful places and things that his father particularly wanted him to have do not come into his hands, for he has been taught not to claim them.
Now, suppose that some of his own advisors one day begin to say that they, too, have decided that he does not really own this great portion of his patrimony, that it is a chimera, or that it has disappeared in a financial crash. Will the man be likely to check out their statements? Is he not more likely to conclude that nothing much is at stake? After all, he has lived without this property for many years. He has had to behave as if he did not own it. Why should he bother to find out whether his current advisors are wrong or right, now that some of them also question this property?
In just such a way deference to credentialism and the persistent practical refusal to rely upon John’s Gospel create psychological indifference to its historicity and a passive willingness to let it be taken from us by scholarly skepticism. Yet if John’s Gospel is historically reliable, it is a very great treasure, far dearer than mere houses or lands or any earthly gold or silver. It tells us much that the other Gospels do not relate about the teachings and doings of Jesus Christ, and, if it belongs in the canon of Scripture with all of its overt claims to be the product of witness testimony, then these unique historical stories are gifts that our heavenly Father wanted us to have for our spiritual needs. They cannot truly satisfy those needs if they are merely pious fictions. Should we not then rouse ourselves to investigate the question of whether or not we can rely upon John?
(Lydia McGrew, pp. 18-19 here)
Thursday, October 14, 2021
The Healing Of Amputees, Nature Miracles, And Such Today
Wednesday, September 01, 2021
Some Neglected Evidence For The Enfield Voice
About 20 years ago, Will Storr went to Philadelphia to spend some time with Lou Gentile, a self-described demonologist who was going to take Storr along with him on some cases Gentile was working. Storr was a British journalist and a skeptic of the paranormal. He didn't expect anything supernatural to occur during his time with Gentile. He thought he would be writing a humorous article about the delusions of a demonologist. Instead, he had some unsettling experiences that he considered supernatural, and he went on to spend a year researching the paranormal and writing a book about it, Will Storr Vs. The Supernatural (New York, New York: HarperCollins Publishers, 2006). You can listen to Storr discussing his experiences with Gentile here, in an interview several years ago.
There was a subject Gentile brought up in his discussions with Storr, and it would be a recurring theme with other individuals Storr came across in the process of doing his research. Gentile mentioned a poltergeist case Storr should look into: "The Enfield case was just insane. One of the biggest, best-documented poltergeist cases in history. A real bad demonic case. Man, you should check that one out." (page 8 in Storr's book) He would check it out, to the point of interviewing Janet Hodgson, often considered the center of the poltergeist, and twice interviewing Maurice Grosse, the chief investigator of the case. Near the end of the second interview, Grosse played a recording of the poltergeist's embodied voice, and it was at that point that Storr recognized a connection between Enfield and the cases he was involved in with Gentile:
Sunday, July 25, 2021
Craig Keener And Michael Brown On Their Upcoming Commentaries
Thursday, July 22, 2021
Stephen Carlson Interviewed On His Upcoming Book About Papias
Tuesday, July 13, 2021
An Important Book On Near-Death Experiences
Shushan has argued that near-death experiences (NDEs) and some related phenomena have had a large role in originating and shaping religions. The book under consideration here focuses on three groups of indigenous religions, ones in North America, Africa, and Oceania. He doesn't limit his examination to NDEs as typically defined, but instead includes a broader range of phenomena, such as shamanic activity. You can watch his interview with Tsakiris for an explanation of what he included and why. Since he covers multiple centuries of material, you can see developments over time, such as what these indigenous groups believed prior to coming into contact with Christianity and other movements, how they interacted with Christian missionaries, how their beliefs persisted and changed afterward, and so on.
He provides examples of testimony from these indigenous people that their religious beliefs originated in or were influenced by phenomena like NDEs. On some occasions, these indigenous groups told Christian missionaries that they knew Christianity was false because of their experiences with such phenomena. Some NDEs were of a broadly Christian nature, and some were of a partly Christian and partly non-Christian nature, but it seems that most were non-Christian or even anti-Christian.
Thursday, July 01, 2021
How The Battersea And Enfield Cases Are Similar And Different
I've been studying Enfield extensively for a few years now, but I know much less about Battersea. I've read Shirley Hitchings and James Clark's The Poltergeist Prince Of London (Great Britain: The History Press, 2013) and some recent articles on the case, I've listened to the BBC series mentioned above, and I've watched some videos on the subject. Clark's book is good and is the best resource I'm aware of on the case. It had to have taken a lot of time and effort to sort through all of the material involved in such a large and complicated case and to present it so well. I recommend starting with Clark's book, then listening to the BBC series. The podcasts will be easier to follow if you have the background knowledge the book provides, and some of the material covered in the podcast series happened later than the timeframe the book covers.
Unless I indicate otherwise, references related to the Battersea case below will be to the approximate location in the Kindle version of Clark's book. I'll be citing some of Maurice Grosse and Guy Playfair's Enfield tapes. I'll designate Grosse's tapes with "MG" and Playfair's with "GP", so that MG23B is Grosse's tape 23B, GP90A is Playfair's tape 90A, and so on.
I'll briefly discuss what I think of the authenticity of the Battersea case, then address how Battersea and Enfield relate and make some miscellaneous comments about the BBC series on Battersea and other issues. To keep this post from being longer, much of what I'll be saying will be summaries of my conclusions. I can expand on the points I'll be making if anybody wants me to.