Showing posts with label Book Recommendations. Show all posts
Showing posts with label Book Recommendations. Show all posts

Sunday, January 11, 2026

Updated Recommendations For Bible Study Resources

The 2026 update for Denver Seminary's Old Testament bibliography is now available here. For their 2026 New Testament bibliography, go here. And here's a link to the Best Commentaries site, which has a lot of useful information. For Steve Hays' bibliography, updated shortly before his death in 2020, go here.

Tuesday, October 21, 2025

A Response To Tony Cornell And Ben Machell Regarding The Enfield Poltergeist

Ben Machell recently published a book about the paranormal that's focused on the late paranormal researcher Tony Cornell, titled Chasing the Dark (New York, New York: Grand Central Publishing, 2025). I found Ben's book to be good for the most part and would recommend it as a resource on the paranormal and on Cornell in particular. But its material on Enfield is bad enough to warrant a response.

Sunday, September 28, 2025

Some Significant Biblical Commentaries Due Out Soon

It looks like Craig Blomberg's new commentary on Matthew should be coming out in early November. Here's the Amazon page for it. And Craig Keener's multi-volume commentary on Mark is scheduled to begin coming out in January. It looks like the first three volumes will be out that month (here, here, and here on Amazon), and the fourth and fifth are scheduled for September of next year (here and here). You can find the first three volumes offered in an electronic format and at a lower price at the publisher's web site.

Sunday, May 25, 2025

A New Book On 1 Corinthians 15

Sean Luke of Anglican Aesthetics interviewed James Ware about a book Ware recently published on 1 Corinthians 15, The Final Triumph Of God (Grand Rapids, Michigan: Eerdmans, 2025). I've bought it, but haven't read it yet. The interview is worth listening to, since it makes a lot of good points about a lot of significant topics (the physical nature of Paul's view of the resurrection, the unity of the apostles, etc.).

Sunday, January 26, 2025

Updated Recommendations For Bible Study Resources

Here's the 2025 update for Denver Seminary's Old Testament bibliography. Here's the update for their bibliography for the New Testament. You can go here to access Steve Hays' bibliography, which he updated shortly before his death a few years ago. The Best Commentaries site also has a lot of useful information.

Thursday, January 11, 2024

The Edge Of Reality

I recently read a new edition of The Edge Of Reality (Newburyport, Massachusetts: MUFON, 2023). It originally came out in 1975. It's largely a record of some discussions about UFOs between two of the foremost researchers in the field, J. Allen Hynek and Jacques Vallee. I didn't read the 1975 version, and I don't know how different the update is. I think it's the same or almost the same aside from a new foreword (by Hynek's son) and a new introduction (by Vallee). The bulk of it doesn't discuss the developments of the last half century, since it was published so long ago, but it has a lot of relevance and significance anyway. I still think the best overall introduction to the topic that I've read is Leslie Kean's UFOs: Generals, Pilots, And Government Officials Go On The Record (New York: Three Rivers Press, 2010). The Edge Of Reality is a good supplement to Kean's book. It addresses a lot of issues not covered or not covered as much by Kean, like issues of interpretation and the history of research. And it's written by two giants in the field whose experience and inside knowledge are more significant than Kean's. Hynek has a lot to say about his experiences with the United States' government's incompetence and corruption in handling UFO issues, for example. The book covers a wide range of subjects related to UFOs, though their comments are often brief. Vallee (rightly) rejected the extraterrestrial explanation for UFOs, and Hynek seems to me to have leaned in that direction as well. He gives some attention to views like mine, that UFOs are produced by human paranormal activity. He even draws a comparison to poltergeists at times, as I have. Neither Hynek nor Vallee goes into as much depth as I'd like about these issues, but there's a lot that's helpful in what they do say.

Another book by Vallee, Dimensions (San Antonio, Texas: Anomalist Books, 2008), opens with a dedication to his friend:

This book is dedicated to the memory of Dr. J. Allen Hynek.

As a scientist, he was the first to grasp the significance of the problem. As a thinker, he understood its relationship to other deep mysteries that surround us. As a teacher, he shared freely his data and his insights.

As a man, he wondered.

Sunday, January 07, 2024

Updated Recommendations For Bible Study Resources

Denver Seminary has published the 2024 update for their Old Testament bibliography, and the updated New Testament bibliography is here. Steve Hays kept a bibliography of his own until shortly before his death in 2020. You can find it here. One of the resources he recommended was the Best Commentaries site.

I noticed that Craig Blomberg's New Testament list for Denver Seminary mentions his new commentary on Matthew as coming out this year. I haven't seen it at Amazon yet, but Blomberg's in a good position to know when it should be out.

Tuesday, February 07, 2023

Lydia McGrew's New Book

It's largely a reformulation of her earlier books on the historicity of the gospels, intended for a more popular audience. There's some new material in it as well. I'm about 50 pages into it, and it's good so far. You can order it here. She recently appeared on Than Christopoulos' YouTube channel to discuss the book.

Tuesday, January 17, 2023

Updated Recommendations For Bible Study Resources

Here's Denver Seminary's 2023 update for their Old Testament bibliography, and their updated New Testament bibliography can be found here. Steve Hays regularly updated a bibliography of his own until shortly before his death in 2020. You can find that bibliography here. One of the resources he recommended was the Best Commentaries site.

Sunday, October 16, 2022

The Letters of Samuel Rutherford

I love The Letters of Samuel Rutherford. I think they should be far better known than they are. In fact, I'd say The Letters of Samuel Rutherford should be considered a Christian literary classic. Just like (say) The Confessions by Augustine of Hippo, Proslogion by Anselm of Canterbury, The Pilgrim's Progress by John Bunyan, Communion with God by John Owen, The Religious Affections by Jonathan Edwards, etc.

For one thing, The Letters of Samuel Rutherford offer a historical window into the 1600s. The age of the Puritans. Rutherford lived from 1600-1661. A time of tremendous political and religious upheaval in the British isles and continental Europe. A time when there was both philosophical theorizing over the proper relationship between church vs. state (e.g. Thomas Hobbes wrote his Leviathan during this period; Rutheford also penned Lex, Rex) as well as literal persecutions and wars with the state and its arm of the established church (episcopacy) attempting to subjugate genuin Christians. The English Civil War, Crown vs. Parliament, the beheading of Charles I which was shocking at the time since monarchs had virtually never been executed by their people, Oliver Cromwell and the Roundheads, and so on. Yet it was likewise a time of tremendous reformation and revival for Protestant Christians. The Westminster Assembly was convened in this period by Parliament to reform the church, and Rutherford played a role in it. And consider that Rutherford lived contemporaneously with fellow Christians like John Owen (1616-1683), John Bunyan (1628-1688), Blaise Pascal (1623-1662); political leaders like Oliver Cromwell (1599-1658), William Bradford who governed Plymouth Colony (1590-1657), King James of the KJV (1566-1625); artists like Rembrandt (1606-1669), Shakespeare (1564-1616), John Milton (1608-1674); and scientists like Galileo (1565-1642), Kepler (1571-1630), even Isaac Newton as a young man (1643-1727). I think there are some significant parallels from this period with us today.

More importantly, I think, The Letters display Rutherford as a devoted pastor who dearly loved his flock. Ironically, the bulk of The Letters (approximately 220 out of 365 letters) were written while Rutherford was in exile away from his flock. His flock lived in and around the little town of Anwoth in southwest Scotland near the English border. However, Rutherford was forced to move away from Anwoth by the ecclesiastical powers-that-be of the day. They forced Rutherford to live far north in Aberdeen where the ecclesiastical powers-that-be thought he'd be silenced. Yet thanks to God's providence, thanks to God who can bring good out of evil, Rutherford's exile did the opposite of silencing him inasmuch as his exile served as a major inspiration behind The Letters. Even today we can say of The Letters of Samuel Rutherford: "though he died, he still speaks" (Heb 11:4).

Finally, in terms of practical theology, The Letters illustrate Rutherford's deep care in guiding his flock, most of whom were average laypeople, from highborn to lowborn, how to walk with the Lord in tremendous suffering. Suffering that most of us today wouldn't have to face. Suffering that most of us today hear but faint echoes of when we hear of tragedies in developing nations or persecutions in nations like China or the Muslim world. From losing one's spouse and/or children to dealing with debilitating diseases to enemies of the faith seeking to literally kill them. Rutherford himself lost a wife at a young age (~30) as well as experienced the deaths of all but one of his half a dozen children. All the while Rutherford holds forth to his flock (and to us) "the loveliness of Christ".

To my knowledge, Banner of Truth publishes two versions of The Letters. A Puritan Paperbacks edition that contains a selection of Rutherford's letters and a full version that contains all 365 of Rutherford's letters along with other material (e.g. a biographical sketch of Rutherford's life). Personally I'd recommend the full version (ISBN-10 0851513883 | ISBN-13 978-0851513881). The full version is also available to download and read for free via Project Gutenberg which in turn is made possible thanks entirely to Andrew Bonar's work (see here). In fact, the Banner of Truth's full version is a facsimile edition of Andrew Bonar's work back in the 1800s so you'd get the same edition via Project Gutenberg as Banner of Truth publishes. (Banner of Truth has likewise published The Loveliness of Christ which is a very short book that takes a handful of quotations or excerpts from The Letters. It's much briefer than even the Puritan Paperbacks edition of The Letters. It's a good book to whet one's appetite for the full work.)

Portage Publications has a nice pdf version of The Letters. And our friends at Monergism have done various versions of The Letters as well.

Some others who have commended The Letters:

  • Charles Spurgeon: "When we are dead and gone let the world know that Spurgeon held Rutherford's Letters to be the nearest thing to inspiration which can be found in all the writings of mere men."
  • Richard Baxter (who was no friend to Presbyterians including Rutherford): "Hold off the Bible, such a book as Mr. Rutherford's Letters the world never saw the like."
  • A contemporary of Robert Murray M'Cheyne's said that "The Letters of Samuel Rutherford were often in his hand".
  • Handley Moule: "[The Letters are] a small casket stored with many jewels".

One last thing. I've long loved the poem and hymn "The Sands of Time Are Sinking", written by Anne R. Cousin, based on The Letters of Samuel Rutherford. The full edition of The Letters has a section that tells us which letters lie behind the poem. And I enjoy this version of the hymn:

Tuesday, January 18, 2022

Updated Recommendations For Bible Study Resources

Denver Seminary recently posted a 2022 update to their bibliographies for the Old Testament and the New Testament. See here for Steve Hays' bibliography, which he updated shortly before his death in 2020.

Thursday, December 30, 2021

New Books To Get In 2022

This is the second post in a series I started last year. I'll mention some books I'm looking forward to that are due out next year, and anybody who's interested can add their own books they're looking forward to in the comments section of the thread. You don't have to be expecting to agree with everything in the book or even most of what's in it. These are just new books, coming out next year, that you think are worth getting for whatever reason. And you don't have to be exhaustive. You can mention one, two, or however many you want. I'm hoping these posts will help us be more aware of what books are coming out and to make better plans about which books to get, which to read, in what order, and so on.

Gary Habermas recently mentioned that the first volume of his series on Jesus' resurrection could come out as early as December of 2022. Lydia McGrew has been working on a popular-level book on the evidence for the reliability of the gospels, which apparently will be titled Testimonies To The Truth. It might come out next year. Charles Hill has written a small book on the New Testament canon, for a popular audience, titled Who Chose The Books Of The New Testament?. If it's anywhere near as good as his Who Chose The Gospels? (New York: Oxford University Press, 2010), it will be well worth reading. The canon is a neglected topic, and it's good to see such a significant scholar writing a concise book on the topic for the general public. I also want to get a book I heard about from one of our commenters, Lucas, last year, Jonathan Bernier's Rethinking The Dates Of The New Testament. It was initially supposed to come out in 2021, but got delayed to next year.

Thursday, November 04, 2021

The Treasures Of John

The upcoming Christmas season is another good reason to read Lydia McGrew's recent book arguing for the historicity of John's gospel. (There's now a Kindle version of it.) See here regarding the fourth gospel's underestimated material on Christmas issues.

Imagine a young man, heir to a fortune, who has been told for years that certain portions of that fortune must not be used, claimed, or relied upon. Some of his most beautiful and pleasant properties, some of the loveliest treasures left to him by his ancestors, must never be treated as if they are really his. He may appreciate them aesthetically from a distance, but he may not live on the estates or handle the precious objects, and he is not free to spend any of those treasures for his most serious needs. His earnest advisors tell him (at least initially) that this is not because they themselves think that there is anything questionable about his right to these properties. But, they say, there are learned geographers who doubt that most of the lands even exist. Some lawyers question whether the heir has proper title to the lands; his advisors therefore worry that he will be evicted should he take up residence. Others, eminent financiers, believe that the property in question will disappear in some complex financial fashion if he should attempt to claim it. So the young heir learns to live on a far more modest inheritance and to act in practice as though he does not even possess some of his own property. Even some beautiful places and things that his father particularly wanted him to have do not come into his hands, for he has been taught not to claim them.

Now, suppose that some of his own advisors one day begin to say that they, too, have decided that he does not really own this great portion of his patrimony, that it is a chimera, or that it has disappeared in a financial crash. Will the man be likely to check out their statements? Is he not more likely to conclude that nothing much is at stake? After all, he has lived without this property for many years. He has had to behave as if he did not own it. Why should he bother to find out whether his current advisors are wrong or right, now that some of them also question this property?

In just such a way deference to credentialism and the persistent practical refusal to rely upon John’s Gospel create psychological indifference to its historicity and a passive willingness to let it be taken from us by scholarly skepticism. Yet if John’s Gospel is historically reliable, it is a very great treasure, far dearer than mere houses or lands or any earthly gold or silver. It tells us much that the other Gospels do not relate about the teachings and doings of Jesus Christ, and, if it belongs in the canon of Scripture with all of its overt claims to be the product of witness testimony, then these unique historical stories are gifts that our heavenly Father wanted us to have for our spiritual needs. They cannot truly satisfy those needs if they are merely pious fictions. Should we not then rouse ourselves to investigate the question of whether or not we can rely upon John?

(Lydia McGrew, pp. 18-19 here)

Thursday, October 14, 2021

The Healing Of Amputees, Nature Miracles, And Such Today

Sean McDowell recently interviewed Craig Keener about miracles, especially modern ones. Keener published a two-volume work on the subject a decade ago, which I've discussed at length, and he has a shorter and updated book on the topic coming out later this month. Here's a portion of the interview that discusses the healing of amputees and other modern miracles that people often consider to be of a higher nature (walking on water, etc.). For more about the healing of amputees, see here. Keener also discusses examples of miracles of the Biblical era that we don't see today. It's also worth noting that there are other ways in which the Biblical era is distinguishable from and superior to the postbiblical era in the context of miracles, and I get into some of those issues in my material on Keener's book. See this post in particular. Much of what happens with postbiblical miracles is connected to and dependent on the Biblical era, such as prophecy fulfillment and other miracles that affirm the Bible and the authority figures and events of the Biblical era in some way.

Wednesday, September 01, 2021

Some Neglected Evidence For The Enfield Voice

This month and next, I want to discuss a couple of unresolved issues in the Enfield case. My post this month, this one, will address a subject I'm more pessimistic about, and next month's post will be about a topic that's more promising. Something the two posts will have in common is that I'm largely ignorant about some aspects of the issues I'll be discussing. Part of what I'm doing in these posts is bringing these issues to a larger audience with the hope that other people will be able to bring about some progress in the contexts involved.

About 20 years ago, Will Storr went to Philadelphia to spend some time with Lou Gentile, a self-described demonologist who was going to take Storr along with him on some cases Gentile was working. Storr was a British journalist and a skeptic of the paranormal. He didn't expect anything supernatural to occur during his time with Gentile. He thought he would be writing a humorous article about the delusions of a demonologist. Instead, he had some unsettling experiences that he considered supernatural, and he went on to spend a year researching the paranormal and writing a book about it, Will Storr Vs. The Supernatural (New York, New York: HarperCollins Publishers, 2006). You can listen to Storr discussing his experiences with Gentile here, in an interview several years ago.

There was a subject Gentile brought up in his discussions with Storr, and it would be a recurring theme with other individuals Storr came across in the process of doing his research. Gentile mentioned a poltergeist case Storr should look into: "The Enfield case was just insane. One of the biggest, best-documented poltergeist cases in history. A real bad demonic case. Man, you should check that one out." (page 8 in Storr's book) He would check it out, to the point of interviewing Janet Hodgson, often considered the center of the poltergeist, and twice interviewing Maurice Grosse, the chief investigator of the case. Near the end of the second interview, Grosse played a recording of the poltergeist's embodied voice, and it was at that point that Storr recognized a connection between Enfield and the cases he was involved in with Gentile:

Sunday, July 25, 2021

Craig Keener And Michael Brown On Their Upcoming Commentaries

Michael Brown recently interviewed Craig Keener. During the course of the interview, both men talked about some Biblical commentaries they're working on, Keener on Mark and Brown on Isaiah. Go here for the beginning of that discussion and here for some further comments during a later segment of the interview. It looks like both commentaries are a long way from being completed, and Keener's should be a multi-volume one.

Tuesday, July 13, 2021

An Important Book On Near-Death Experiences

I recently read Gregory Shushan's Near-Death Experience In Indigenous Religions (New York, New York: Oxford University Press, 2018), which is an important book in many contexts. You can watch an interview Shushan did with Alex Tsakiris here. The video will give you an overview of the book and a lot of other information about it and some related issues. When I cite the book below, my references in parentheses will be to an approximate location in the Kindle version.

Shushan has argued that near-death experiences (NDEs) and some related phenomena have had a large role in originating and shaping religions. The book under consideration here focuses on three groups of indigenous religions, ones in North America, Africa, and Oceania. He doesn't limit his examination to NDEs as typically defined, but instead includes a broader range of phenomena, such as shamanic activity. You can watch his interview with Tsakiris for an explanation of what he included and why. Since he covers multiple centuries of material, you can see developments over time, such as what these indigenous groups believed prior to coming into contact with Christianity and other movements, how they interacted with Christian missionaries, how their beliefs persisted and changed afterward, and so on.

He provides examples of testimony from these indigenous people that their religious beliefs originated in or were influenced by phenomena like NDEs. On some occasions, these indigenous groups told Christian missionaries that they knew Christianity was false because of their experiences with such phenomena. Some NDEs were of a broadly Christian nature, and some were of a partly Christian and partly non-Christian nature, but it seems that most were non-Christian or even anti-Christian.

Thursday, July 01, 2021

How The Battersea And Enfield Cases Are Similar And Different

The BBC ran a series of podcasts on the Battersea Poltergeist earlier this year. It's gotten millions of streams and downloads and has been widely discussed, and a television series is under development. Comparisons between Battersea and Enfield came up periodically during the podcast series and have often been brought up elsewhere. I want to discuss how the two cases relate.

I've been studying Enfield extensively for a few years now, but I know much less about Battersea. I've read Shirley Hitchings and James Clark's The Poltergeist Prince Of London (Great Britain: The History Press, 2013) and some recent articles on the case, I've listened to the BBC series mentioned above, and I've watched some videos on the subject. Clark's book is good and is the best resource I'm aware of on the case. It had to have taken a lot of time and effort to sort through all of the material involved in such a large and complicated case and to present it so well. I recommend starting with Clark's book, then listening to the BBC series. The podcasts will be easier to follow if you have the background knowledge the book provides, and some of the material covered in the podcast series happened later than the timeframe the book covers.

Unless I indicate otherwise, references related to the Battersea case below will be to the approximate location in the Kindle version of Clark's book. I'll be citing some of Maurice Grosse and Guy Playfair's Enfield tapes. I'll designate Grosse's tapes with "MG" and Playfair's with "GP", so that MG23B is Grosse's tape 23B, GP90A is Playfair's tape 90A, and so on.

I'll briefly discuss what I think of the authenticity of the Battersea case, then address how Battersea and Enfield relate and make some miscellaneous comments about the BBC series on Battersea and other issues. To keep this post from being longer, much of what I'll be saying will be summaries of my conclusions. I can expand on the points I'll be making if anybody wants me to.

Thursday, June 10, 2021

A Discussion Of The Eye Of The Beholder

Lydia McGrew will be on Cameron Bertuzzi's YouTube channel at 1 P.M. this afternoon to discuss her book, The Eye Of The Beholder (Tampa, Florida: DeWard Publishing, 2021). It argues for the historicity of the fourth gospel. It's a great book, and you can order it here.