Thursday, April 25, 2013

Obey your elders

Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account (Heb 13:17).

This is often quoted by high churchman to keep the laity in their place. But it’s important to keep in mind that Biblical commands and prohibitions typically have an implied situation. An implicit or explicit situational context.

To be faithful to Biblical commands and prohibitions means we must make allowance for the implied situation, and apply those biblical injunctions to analogous situations. Far from honoring the authority of Scripture, to disregard the implied situation can make a mockery of original intent.

As I discussed recently, there are well-meaning Christians (e.g. John Murray, Wayne Grudem) who say there are no circumstances in which it is right to lie. They treat the Mosaic prohibition against perjury as a moral absolute.

But in so doing, they are decoupling the Mosaic prohibitions from the Mosaic law, of which they are a part, and reassigning them to any law code. But can you simply transfer those prohibitions from a just to an unjust law code? If a human law code substitutes darkness for light (Isa 5:20), if attaching the Mosaic prohibitions to an unjust law code would generate a Kafkaesque travesty of justice, are we really honoring the Bible? Or have we perverted justice?

Likewise, you have well-meaning Anabaptists who apply 1 Peter 2:13-14 to a modern democracy. But that disregards the implied situation of Christians at the time of writing.

Where Heb 13:17 is concerned, we need to take the implied situation into account:

i) There were no Christian denominations back then. There were no rival theological traditions in the Apostolic church.

But nowadays, which elders should a Christian submit to? Baptist? Methodist? Amish? Lutheran? Anglican? Presbyterian? Assemblies of God? Roman Catholic? Eastern Orthodox? Oriental Orthodox?

Should a Christian layman submit to Pope Francis, John Spong, James Pike, Gene Robinson, Katharine Schori?

Clearly the situation is more complicated. It’s necessary for a layman to make a preliminary judgment regarding which elders merit submission. A layman must decide for himself which denomination or independent church has a better understanding of the Bible.  The alternative is to flip a coin. So a layman has no choice but to exercise some independent theological judgment regarding which elders to submit to. Simply defaulting to an authority-figure isn’t a viable option when there are competing authority-figures vying for our submission.

ii) Does Heb 13:17 enjoin unconditional obedience? This verse qualifies the nature of submission. The laity are accountable to the leaders insofar as the leaders are accountable to God.

By converse logic, if church leaders are derelict, then the laity aren’t accountable to unaccountable leaders.

V17 comes on the heels of vv7,9. The laity are admonished not to be carried away by all kinds of strange teachings. Given the fact that false teachers even infiltrated NT churches when the apostles were away, you could easily have a church, even in NT times, a church planted by an apostle, where the leadership went astray. A church where the elders were heretics.

So surely Heb 13:17 doesn’t enjoin blind submission to church elders. That would give false teachers carte blanche.

iii) Keep in mind, too, that at the time Hebrews was written, the NT wasn’t complete, collected, or disseminated.

Most laymen couldn’t read. Even if they could, they couldn’t afford books. That’s why the Scriptures were read aloud in church.

Back then, laymen were far more dependent on church leaders for their knowledge of the Christian faith. But nowadays, Christian laymen can go straight to the source. They can read the Bible. They can read Bible commentaries. Biblical theologies. Systematic theologies.

iv) At the time Heb 13:17 was written, elders were either apostolic appointees or ratified by apostles. Witnesses to the life of Christ were still alive (Heb 2:3).

Once again, we’re in a very different situation. Both pastors and laymen depend on the same source of information–the Bible. It isn’t mediated in the same way.

We need to apply biblical prescriptions and proscriptions to situations comparable to what the injunction originally envisioned. To tear a Biblical injunction out by the roots and transplant it to a completely different situation isn’t honoring the authority of Scripture.

5 comments:

  1. The ONLY way elder submission can be rejected safely is when a session is in clear doctrinal error as can be easily proven by simple Scripture or if they instruct someone to engage in immorality. For example, if a session decides a man is not called to seminary, he should not go. If he does, he is sinning. If a session informs a couple they may divorce on unbiblical grounds, such advice should be rejected and a sister session of elders consulted. If a session asks you to stop carrying signs of babies torn to shreds in public, you are obligated to submit. They have not asked you to disobey Christ in any way. The elder's authority is derived directly from Scripture. If they abandon Scripture, they vacate legitimate authority. So long as they are within the confines of Scripture, not contradicting it in any way, we are obligated to submit to their collective wisdom. We have no authority to act as if we are an island unto ourselves. Such a position is schismatic, arrogant, and contrary to the unity Christ prayed for in John 17. Hopefully some will get a chance to read this before it gets deleted.

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    1. i) I notice that you fail to engage the arguments I use in this post.

      ii) It’s ironic that you’re so quick to accuse Christians of sin if they disobey the session when you take umbrage at the suggestion that Christians might be sinning if they sit out the culture wars.

      iii) You make very specific claims about the scope of elder authority without showing where Scripture assigns to elders that specific level of authority.

      iv) You are severing authority from veracity. You are saying a Christian would be sinning if he disobeys the session regardless of whether the session is right or wrong. So you have an amoral concept of authority. Authoritative error.

      v) You are claiming elders have the authority to command whatever Scripture does not forbid or forbid whatever Scripture does not command. You fail to establish that claim from Scripture.

      Moreover, your position keeps grown men perpetual minors. They simply exchange parental authority for elder authority.

      vi) By your logic, an elder would have more authority over another man’s wife and kids than the man has over his own wife and kids.

      vii) Collectives can be arrogant and schismatic. Collectives can embody collective error rather than collective wisdom.

      viii) Different sessions can take contradictory positions. Indeed, that’s not uncommon. So submission, as you define it, becomes a coin flip. Who or what a Christian ends up submitting to is not a matter of what’s right or reasonable, but the luck of the draw. What session he happens to find himself under.

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  2. Ed Dingess said:

    The ONLY way elder submission can be rejected safely is when a session is in clear doctrinal error as can be easily proven by simple Scripture or if they instruct someone to engage in immorality. For example, if a session decides a man is not called to seminary, he should not go. If he does, he is sinning.

    This is inept. Your own example falls flat and fails to support your own argument. You miss the obvious fact that a session "decid[ing] a man is not called to seminary" could be a session that's "in clear doctrinal error".

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  3. Ed Dingess said:

    The ONLY way elder submission can be rejected safely is when a session is in clear doctrinal error as can be easily proven by simple Scripture or if they instruct someone to engage in immorality.

    Another (hence not the "ONLY") way to reject "elder submission" is if the elders impose an unwise or unreasonable injunction on the congregation. Say the elders decide no one at their church should ever take a bath more than once or twice per week. This isn't a "clear doctrinal error" or "instruct[ing] someone to engage in immorality". But it'd be pretty unreasonable.

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  4. any thoughts on this gem...http://www.youtube.com/watch?v=Woq4uxSZvDQ

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