Friday, November 09, 2012

Secessionville

This is getting friendly buzz in some conservative circles:


i) At one level, this is quite reasonable. As a rule, conservatives have a fairly live-and-let-live attitude. As long as you leave us alone, we will leave you alone. That’s a bit overstated, but it’s largely the case.

Liberals are just the opposite. They keep trying to subjugate everyone to their viewpoint. They have a colonial mentality.

The result of their ironfisted policies is to create a predictable backslash. They don’t succeed. Rather, they intensify opposition.

Why force two groups to live together who can’t stand each other?

However, I don’t agree with this proposal:

ii) For one thing, secession isn’t feasible. I don’t see any politically realistic pathway to achieving that goal. And such a cause would divert time and energy away from what we really need to focus on.

iii) Even if it were feasible, I still disagree. For one thing, I think Christians should maintain a missional presence. Be salt and light. I know that’s become a cliché, but it’s a valid cliché. We need to be a witness to a dying world, including our own country–even if that sometimes means feeling like foreign missionaries in the land of our birth.

To absent ourselves from our godless neighbors would be selfish, loveless, and merciless. Are we going to abandon their children to godlessness? Write off the next generation, except for our very own offspring?

iv) In addition, it’s not as if liberals are genetically liberal while conservatives are genetically conservative.

If you could start from scratch with a country that was purely Christian or conservative, it wouldn’t remain purely Christian or conservative. Conversely, if you could start from scratch with a country that was purely liberal or secular, it wouldn’t remain purely liberal or secular. Liberals can emerge in conservative communities while conservatives can emerge in liberal communities. Sealing yourself away in airtight communities doesn’t solve the problem, for the problem has an internal source as well as an external source.

Take the Amish. You can take the Amish out of the world, but you can’t take the world out of the Amish. Amish communities have their own social problems. Indeed, their insularity can exacerbate certain social pathologies.  

Political musings

http://www.cityofgodblog.com/2012/11/some-political-musings/

Bodyswap

18 Children, it is the last hour, and as you have heard that antichrist is coming, so now many antichrists have come. Therefore we know that it is the last hour. 19 They went out from us, but they were not of us; for if they had been of us, they would have continued with us. But they went out, that it might become plain that they all are not of us. 20 But you have been anointed by the Holy One, and you all have knowledge. 21 I write to you, not because you do not know the truth, but because you know it, and because no lie is of the truth. 22 Who is the liar but he who denies that Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 23 No one who denies the Son has the Father. Whoever confesses the Son has the Father also. 24 Let what you heard from the beginning abide in you. If what you heard from the beginning abides in you, then you too will abide in the Son and in the Father. 25 And this is the promise that he made to us—eternal life.

26 I write these things to you about those who are trying to deceive you. 27 But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him (1 Jn 2:18-27).

1 Beloved, do not believe every spirit, but test the spirits to see whether they are from God, for many false prophets have gone out into the world. 2 By this you know the Spirit of God: every spirit that confesses that Jesus Christ has come in the flesh is from God, 3 and every spirit that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and now is in the world already (1 Jn 4:1-3).

The immediate inspiration for the post is in answer to a question about Joel Richardson’s popular books, which claim the Antichrist will be a Muslim.

But the identity of the Antichrist is a more general question, so I’m treating that separately.

Richardson takes the generic premillennial view that the Antichrist a single human being who comes to the fore at the end of the church age. Richardson has his own idiosyncratic variations on that theme, but that’s a basic presupposition of his argument. I don’t share that presupposition.

Take John’s treatment of the Antichrist motif.

i) In modern parlance, we sometimes use “spirit” in a figurative sense, where “spirit” is synonymous with an attitude, principle, or tendency. For instance the “spirit of the age” or zeitgeist has reference to a particular ethos.

However, I don’t think that’s how John is using the term.

ii) John is using “spirit” literally. He’s describing divergent types of spirit-possession.

He draws an antithetical parallel between the Spirit of God and the spirit of the Antichrist.

He also differentiates between Christians, whom the Holy Spirit possesses, and false prophets.

iii) This usage also has a general background in Scripture. Various demoniacs in the Gospels and Acts, as well as OT counterparts–where an “evil spirit” takes possession of a man (1 Sam 16:14; 1 Kgs 22:19-23).

BTW, in OT usage, an “evil spirit” doesn’t necessary mean a spirit who is evil; it may simply mean a spirit who has a malign influence, by leading someone astray. This would represent a type of judicial hardening.

So I think John is talking about demonic spirits (cf. Rev 16:14) in contrast to the Holy Spirit. False prophets are inspired by demons.

iv) On this interpretation, the Antichrist and the spirit of the Antichrist are not one and the same person. Rather, the spirit of the Antichrist is a demon (perhaps a particular demon) who takes possession of a human being. This type of demonic possession is what makes the demoniac an antichrist (or “the Antichrist”).

So, on this view, the Antichrist is a demoniac while the spirit of the Antichrist is a demon who takes possession of the Antichrist–thereby making him the Antichrist.

v) Distinguishing the Antichrist from the spirit of the Antichrist accounts for John’s plural usage: antichrists.

For John, Antichrist(s) can denote false prophets or messianic pretenders. And you have a one-to-many correspondence.

vi) Apropos (v), men are mortal, but demons are immortal. Men live for a few decades (give or take) in a particular century (or between parts of two centuries), but the same demons exist from one century to the next.

vii) On this view, the spirit of the Antichrist is a bodyswapper. The spirit of the Antichrist jumps from person to person. He possesses different individuals at different times and places throughout human history. You can have a succession of antichrists. The Antichrist could be Antiochus Epiphanes, a pope, a Roman Emperor, Hitler, Stalin, Ayatollah Khomeini, &c.

The Antichrist and the spirit of the Antichrist don’t have to pair off. Rather, various human beings can be vehicles for this demonic spirit. When they serve their purpose, he may abandon them, to leave them holding the bag.

The spirit of the Antichrist takes possession of different individuals at different stages of history in the furtherance of a diabolical stratagem. Since the devil has limited foresight, I expect he improvises. The devil must adapt to unforeseen contingencies. He manipulates certain humans to advance his nefarious schemes. Uses them, then discards them.

viii) This would also fit with the elusive and evasive nature of the dark side. Just when you think you have the Adversary by the tail, he slips away. He travels under a number of different aliases: “ancient serpent, the devil, Satan, the deceiver” (Rev 12:9). Like a spy with a suitcase full of counterfeit passports containing different identities. Satan is the past master of identity theft.

ix) I think that when some Christians try to pin down the identity of the Antichrist to one historical figure–past, present, or future–they ironically play into the Devil’s hands. Surely Satan uses decoys to divert our attention from the real danger. I think it’s more likely that the Antichrist pops up where we don’t expect to find him. Like a dictator who uses body doubles. Catches the unwary off-guard. They are training their guns in the wrong direction. 

x) This doesn’t preclude the possibility of an endtime figure who represents the culmination of the Antichrist motif.

C.S. Lewis song

I didn't know there was a song called "C.S. Lewis."

Anyway, FWIW, here are the lyrics:

If I find in myself desires nothing in this world can satisfy,
I can only conclude that I was not made for here
If the flesh that I fight is at best only light and momentary,
then of course I'll feel nude when to where I'm destined I'm compared

Speak to me in the light of the dawn
Mercy comes with the morning
I will sigh and with all creation groan as I wait for hope to come for me

Am I lost or just less found? On the straight or on the roundabout of the wrong way?
Is this a soul that stirs in me, is it breaking free, wanting to come alive?
Cos my comfort would prefer for me to be numb
And avoid the impending birth of who I was born to become

Speak to me in the light of the dawn
Mercy comes with the morning
I will sigh and with all creation groan as I wait for hope to come for me

For we, we are not long here
Our time is but a breath, so we better breathe it
And I, I was made to live, I was made to love, I was made to know you
Hope is coming for me
Hope, he's coming

(On a totally different note, I found "Feel Inside (and stuff like that)" from the Flight of the Conchords hilarious! Song only version here.)

Thursday, November 08, 2012

The Red Queen

I’m not a professional pollster, so perhaps I don’t know the methodology, but here’s my take.

National polling is paradoxical. Because it’s not possible to survey everyone in a national poll, a pollster can only survey a sampling of the electorate. So he must make a preliminary decision about what sample group is representative. He must make an educated guess about voter turnout. Yet that, itself, is a prejudgment about the future election.

In that respect, it’s not the poll that predicts the election, but the pollster. In other words, the polling results aren’t simply predictive of how voters will vote. Rather, they reflect back on the pollster’s anticipation of voter turnout. So there’s a circular element to the procedure. In a sense, the pollster had to get ahead of himself. Prior to the polling results is his chosen sample group. In that respect, the polling results aren’t direct evidence of how voters will vote; rather, they are evidence of how the pollster predicts they will vote, considering which sample group made the cut. In a way, he’s having to predict the answer in advance of the answer. He must have a hunch of how many voters will answer the question which way before he even poses the question. Select the respondents in light of the anticipated response.

At that level, pollsters are in the same boat as other political junkies. Their accuracy depends on having their ear to the ground.

This also raises the question of whether posters are right because they made a good guess, or because they made a lucky guess. After all, psychics and astrologers sometimes get it right, but when they do, we chalk that up to luck. (Mind you, I allow for the possibility of precognition, but right now I’m thinking of charlatans.)

I expect that when they get it right, that is sometimes due to the fact that, as political junkies, they have a good feel for the political mood of the country apart from polling. But I also suspect that in some cases, they just got lucky.

In the nature of the case, we’re more impressed by accurate predictions than inaccurate predictions. Since we know the future is unpredictable to some degree, it doesn’t surprise us when the prediction is off. So mispredictions are quickly forgotten.

Don’t these polls basically tell you that Republican respondents will probably vote Republican, Democrat respondents will probably vote Democrat, and which way independents lean? The key is getting the proportions right.


Situation Lousy, Don't Change a Thing

http://reason.com/archives/2012/11/08/situation-lousy-dont-change-a-thing/print

Stop Over-Interpreting the Election

http://www.firstthings.com/blogs/firstthoughts/2012/11/08/stop-over-interpreting-the-election/

Does the election mark a cultural shift in popular opinion?

Something I found on Facebook:

Guys,

I just don't understand this talk about some enduring liberal hegemony or cultural decline evidenced in this last election. The fact of the matter is that at the national level, all the prime indicators are of a trend away from Obama and the Democrats. These trends weren't enough to cost him the election, but the trends are there nevertheless.

Bizarrely, both liberal websites like the NY Times and some Christian commentators want to compare things to the 2004 Bush election. But surely the relevant point of comparison is 2008 Obama vs. McCain.

In 2008, Obama had an 8% edge over McCain in the popular vote. In 2012, that shrunk to perhaps 2%.

In 2008, the electoral vote totals were 365 (Obama) vs. 173 (McCain). In 2012, the totals were 303 (Obama) vs. 206 (Romney). Once again, the trend is away from Obama.

In 2012, Democrats lost the electoral votes of two states they carried in 2008 (North Carolina and Indiana), and they gained no new states.

So, by all indications, the nation was far less enthusiastic about Obama than four years ago. How does this translate into some national shift towards the Democratic agenda, or an enduring Democratic majority? Such talk floats as free of the evidence as all the triumphalistic blather about a permanent Republican majority in the wake of W's trouncing of Kerry in 2004.

To be sure, legislative bellwethers aren't great: same-sex marriage, legalizing recreational marijuana, etc. But the national election just isn't indicating what many pundits are claiming. Check out the NY Times page on the exit polls, and click "Show Change From 2008":


Nearly every demographic category trends toward Romney and away from Obama, compared to 2008, including the black vote, the unmarried vote, and all categories of age or education! The only exceptions were the Hispanic and Asian vote.

Finally, the AP calculates that voter turnout was significantly down, only at 60%:


Perhaps 117 million voted, compared to 131 million in 2008. If anything, the trend is towards apathy, not Obama-approval.

As I usually ask: what am I missing?

This wasn't a referendum on social conservatism

I’m going to reiterate a point I already made. This election was not a repudiation of social conservatism. If Mike Huckabee or Rick Santorum had been our standard-bearer and lost to Obama, that would be somewhat different.

Even then, it would be simplistic to say their loss represented a repudiation of social conservatism. Some voters are voting for something, some voters are voting against something, and some voters do both.

For instance, if a voter cast his vote for Obama rather than Santorum, that wouldn’t necessarily–or even presumably–mean he was voting against Santorum’s social policies. He might simply be voting for something he likes about Obama. And it might not even be a policy issue. He might find Santorum’s demeanor off-putting. He might find Obama more personable.

Now, that doesn’t mean conservatives should be complacent. The election was a setback for social conservatism.

But there’s a danger of mirror-reading. Because social conservatives vote ideologically, it’s tempting for them to project that outlook onto other voters. Yet that runs the risk of viewing another voter’s motivations through our own spectacles rather than their spectacles.  

Reelecting Obama does reflect moral indifference on the part of many voters, which is not the same thing as moral endorsement. 

The minority vote

A lot of pundits are talking about the role of the minority vote in this election. BTW, whites are now a minority in the US, so I can speak as one minority to my fellow minorities.

First of all, everyone has vested interests, but everyone doesn’t have the same vested interests. And this can operate at an aggregate level as well as an individual level.

Vested interests aren’t necessarily a bad thing. Acting in your individual or collective self-interest isn’t necessarily a bad thing.

How we deal with our vested interests is a good test of our Christian commitment. For instance, antebellum white Southerners had a vested interest in maintaining the institution of slavery. The Southern economy was largely agrarian. That’s labor-intensive. Slave labor supplied cheap mass labor.

Of course, most of us think that’s a paradigm-case of allowing a vested interest to betray Christian priorities.

I’m no expert on minority communities in the US. I speak as an outsider. But it’s my impression that these groups generally vote Democratic for very different reasons.

To begin we, we need to guard against hasty generalizations. As Marco Rubio points out, Latino-Americans don’t comprise a monolithic voting block. There are significant regional variations. Still, the Latino vote is disproportionately Democrat. (That may change over time.)

I think the reason many Latinos vote Democrat is because many of them are here, or came here, for the economic opportunities and social programs, as well as to escape the violence and corruption of the countries they left behind. 

However, there’s a danger of destroying the very thing you came for. If Democrat policies bankrupt the host country, then America ceases to be the land of opportunity.

Of course, there are exceptions. Not all Latinos came here to escape poverty. Eduardo Saverin’s dad moved his family to the US, not because he was poor, but because he was rich–which made his family a target for kidnappers (or so I’ve read).

Likewise, not all Latinos are here because they came here. There’s always been some Latino presence here. Like many borders, the Southern border is a line on a map. A legal and political boundary rather than a natural barrier. It wasn’t always there.

Now, a vested-interest can either have short-term or long-term goals. Conservative Latinos like Marco Rubio and Miguel Estrada are Republican because they think that in the long-run, Latinos are best served by GOP policies.

It’s understandable if Latinos to feel defensive about Republican rhetoric on illegal immigration. Due to a sense of ethnic identity and solidarity, it’s natural to feel picked on.

Rudi Giuliani once said he cracked down on the mob because he felt Italian-Americans needed to police their own.

By contrast, I don’t think Asians vote Democratic for the same reason. Rather, I suspect Asians naturally align with the Democrat party in large part because Asians come from traditionally non-Christian countries and cultures. (There are recent exceptions like S. Korea or the Chinese underground church movement.)

As such, they don’t feel any in-built affinity for the religious right. They don’t naturally identify with Christian social conservatism. That’s somewhat alien to their national or ethnic experience.

This, in turn, is reinforced by other factors. Many Asian-Americans are college educated. College tends to secularize students.

In addition, many Asians have located on the West Coast, which is already left-of-center. And immigrants are apt to assimilate with the dominant, preexisting culture.

The black vote is paradoxical. For one thing, it was Southern Democrats who enacted and defended Jim Crow. Likewise, some Democrat policies like sodomite marriage or desegregation busing are unpopular among many blacks.

However, blacks generally vote Democrat for two reasons: in terms of historical memory, they associate the civil rights movement with Democrat politicians like Bobby Kennedy and LBJ.

That’s a generational thing. You’re not going to have a major partisan shift until that generation dies out.

The other factor is the way the Democrat party panders to black voters through social programs. There are, of course, black conservatives  (e.g. Tim Scott, Allen West, Ken Blackwell, Roger Innis, Michael Steele, Larry Elder, Ward Connerly, Shelby Steele, Thomas Sowell, Stephen Carter, Clarence Thomas) who think Democratic policies are detrimental to the long-term interests of blacks, but it’s an uphill climb.

I think Jews usually vote Democrat in large part because Marxism is a Jewish ideology. And I think that, in turn, reflects a reaction to centuries of clerical anti-Semitism. There’s some pushback from conservative Jews like Dennis Prager, Michael Medved, and David Horowitz, but in the US the Jewish right is far smaller than the Jewish left.

You also have so-called “neocons.” These are hawkish, but they may be socially liberal.

Part 1 – Response to Preterist Gary DeMar

http://www.alankurschner.com/2012/11/08/part-1-response-to-preterist-gary-demar/

There’s No Liberal Majority

Here are some of my comments from other threads, in case anybody would find them helpful:

Voter turnout lower than it was in 2008

Voter turnout lower than in 2008

WASHINGTON (AP) - A drop in voter turnout in Tuesday's election didn't keep President Barack Obama from winning a second term.

Preliminary figures suggest fewer people voted this year than four years ago, when voters shattered turnout records as they elected Obama to his first term.

In most states, the numbers are shaping up to be even lower than in 2004, said Curtis Gans, director of American University's Center for the Study of the American Electorate. Every state is showing lower numbers than in 2008, Gans said. Still, the full picture may not be known for weeks because much of the counting takes place after Election Day.

"This is one of those rare elections in which turnout in every state in the nation went down," Gans said….


Both Obama and Republican Mitt Romney made voter turnout a top priority in the waning days of an intensely close race. But for months leading up to Election Day, both candidates were obsessed with that tiny sliver of undecided voters.

It may be that those who were still undecided Tuesday decided just not to show up, said Kyle Kondik, a political analyst at the University of Virginia's Center for Politics.

"Everyone was talking about how the Democrats are unenthusiastic and the Republicans are fired up," Kondik said. "It sounds like that was all talk."

But a few voter demographics exceeded 2008:

Polls earlier this year showed cooling interest among young voters in the Obama re-election campaign. But turnout among voters ages 18 to 29, in fact, eclipsed the 2008 election, with nearly 60% siding with the president.

The robust turnout by younger voters boosted Democrats nearly as much as the strong showing among Latinos.

The Mistake That Is the Libertarian Party

I saw this one a few days ago and wanted to post a link to it, but never got a chance:

online.wsj.com/article/SB10001424052970203922804578080684214526670.html

As a young libertarian, I was very enthusiastic about the formation of the Libertarian Party. I proudly cast my vote for Roger MacBride for president. I attended the 1975 national convention in New York that nominated him. But, while I am as libertarian today as I was then, I have come to believe that the Libertarian Party was a mistake.

The reason is simple. Unlike a parliamentary system in which governments are formed by coalitions of large and small parties, our electoral system is a first-past-the-post, winner-take-all one in which a winning presidential candidate just needs to get more than 50% of the vote. This means each contending "major" party is itself a coalition that needs to assemble enough diverse voting groups within it to get to 51%. Hence the need to appeal to the so-called moderates and independents rather than the more "extreme" elements within.

To the extent that a third party is successful, it will drain votes from the coalition party to which it is closest and help elect the coalition party that is further removed from its interests. The Libertarian Party's effort will, if effective, attract more libertarian voters away from the candidate who is marginally less hostile to liberty, and help hand the election to the candidate who is more hostile to liberty.

Fortunately, because this drawback is so obvious, the Libertarian Party's presidential vote has remained minuscule...

Libertarian activists should choose whichever party they feel more comfortable working within. That's what Ron Paul did. Likewise, Rand Paul has brought his libertarianism inside the GOP tent. The small-"l" libertarians in the tea party movement identified the Republican Party as the coalition closest to their concerns about fiscal responsibility and the growth of government power, and they have gone about making the GOP more libertarian from the grass-roots up. They have moved the party in a libertarian direction, as has the Republican Liberty Caucus.

Despite all this, some libertarians continue to insist that, because the Republican and Democrats are equally bad for liberty, it makes no difference who gets elected. However true this once was, in recent years Republicans have been better for liberty and Democrats have been worse...

Libertarian activists need to set aside their decades-old knee-jerk reactions to the two major parties, roll up their sleeves, and make the Republican and Democratic parties more libertarian. When it comes to voting, libertarians need to get serious about liberty and give up on the Libertarian Party.

I am all for "coalition building". I think that social conservatives need to think along these lines as well.

There are two reasons, I think, why that guys like Barone, George Will, Dick Morris and the others predicted a big Romney win, but missed something.

First, turnout among voters ages 18 to 29 eclipsed the 2008 election, with nearly 60% siding with the president. This support was largely invisible because it wasn't visible in the sources we were looking at. It largely occurred in various social media: Facebook, reddit, etc. Places where young people would hang out but which some of us older guys didn't see very well.

Second, "social conservatives" largely did stay home. Voter turnout was far below 2008 levels in many places. While in Pennsylvania, for example, Obama was able to match his 2008 totals here, Romney pulled far lower vote totals than even McCain did. I think that was the difference.

It doesn't pay to be a one-issue voter in a Presidential election. One-issue voters will not be able to win. It takes consensus-building and a willingness to compromise on some issues in order to become successful in the bigger picture.

Spock 2012

Sadly, my guy lost:

Instead, we got:

Wednesday, November 07, 2012

Dembski reviews Nagel

http://www.evolutionnews.org/2012/11/defecting_from066131.html

Listen Up All You RINO Roves Out There...

MARK LEVIN: We conservatives, we do not accept bipartisanship in the pursuit of tyranny. Period. We will not negotiate the terms of our economic and political servitude. Period. We will not abandon our child to a dark and bleak future. We will not accept a fate that is alien to the legacy we inherited from every single future generation in this country. We will not accept social engineering by politicians and bureaucrats who treat us like lab rats, rather than self-sufficient human beings. There are those in this country who choose tyranny over liberty. They do not speak for us, 57 million of us who voted against this yesterday, and they do not get to dictate to us under our Constitution.

We are the alternative. We will resist. We're not going to surrender to this. We will not be passive, we will not be compliant in our demise. We're not good losers, you better believe we're sore losers! A good loser is a loser forever. Now I hear we're called 'purists.' Conservatives are called purists. The very people who keep nominating moderates, now call us purists the way the left calls us purists. Yeah, things like liberty, and property rights, individual sovereignty, and the Constitution, and capitalism. We're purists now. And we have to hear this crap from conservatives, or pseudo-conservatives, Republicans.

http://www.marklevinshow.com/Article.asp?id=2569741&spid=32345

[postscript: The RINO Roves out there: you and your ex-Bush colleagues gave us Obama because of your policies during the Bush administration So stop lecturing us conservatives on "how we should proceed."]

What message were the voters sending?

I think some evangelical commentators are overinterpreting the election. No doubt it was a setback for social conservatives.

However, this wasn’t a referendum on social conservatism. Romney’s not a culture warrior. He’s uncomfortable in that role. He didn’t run on the social issues. In a sense, he ran away from them.

Had Rick Santorum or Mike Huckabee been the nominee, that would have made it more of a referendum on social conservatism.

But even then, it’s hard to overestimate the superficiality of many voters. They’re driven by fads. Peer pressure. The last thing they heard. Whether a candidate is telegenic. Whether he projects empathy. They get their "news" from political satirists like Jon Stewart or SNL skits.

When good men lose

Richard Mourdock lost his senate bid, not because he’s a bad man, but because he’s a good man. Not because he gave the wrong answer, but because he gave the right answer.

He illustrates the challenge facing evangelical conviction politicians. To begin with, opposing the rape exception is a hard sell. And, of course, it’s much harder in a debate when you’re having to give snappy answers to complex questions. There’s no time to lay a foundation for your answer. Indeed, the point of springing that question on his during a debate was to put him in a tight spot. What do you say when the right answer is bound to be unpopular?

Of course, Richard Mourdock suffers from another handicap. He’s not a bioethicist like Robert George, Wesley Smith, Scott Klusendorf, or Francis Beckwith. That’s not his specialty. He’s just a decent man. A pious layman.

For that matter, he lacks the natural eloquence of Mike Huckabee.

That’s why it’s important to support parachurch ministries like the Life Training Institute. They can do presentations around the country. They can take the time to make a case. They can defuse hostile questions:


Politics is a retail business, not a wholesale business. Most politicians need to get their arguments from people who devote full-time to issues like these.

It’s the Culture, Stupid

http://www.proginosko.com/2012/11/its-the-culture-stupid/