Showing posts with label Richard Feynman. Show all posts
Showing posts with label Richard Feynman. Show all posts

Sunday, February 08, 2015

The genius mystique


There's a debate about who was the greater physicist: Feynman or Gell-Mann. Here's a sample:



i) Let's begin with the mystique of genius. Since atheists don't believe in God, genius is the next best thing to God. Human genius is about as close as atheism will ever get to godhood. There's a tendency, therefore, to treat a scientific genius or reputed genius (e.g. Hawking) as an oracle. 

ii) In comparing Feynman and Gell-Mann, one question is the level of the comparison. Are we asking which one was the smarter physicist or the greater physicist? 

I think some people find Feynman more intellectually impressive. Although Gell-Mann is brilliant, you can see the gears moving. HIs achievements are clearly the result of hard work. 

By contrast, what comes hard for Gell-Mann seems to come easy for Feynman. With Feynman, it's more like intellectual play. Less effortful. Less methodical.  

iii) Apropos (ii), Feynman seems to have a more versatile intelligence than Gell-Mann. Feynman comes across as a brilliant man who happened to be a physicist. That was his chosen field. But it's easy to imagine him excelling in many other fields hd he put his mind to it.

There are people who achieve great things by discovering the one thing they are great at. They'd be second-rate at anything else. They don't happen to be great at what they do. Rather, that's their niche. But Feynman had a more flexible intelligence. He's more like John von Neumann in that regard.

iv) But there are tradeoffs. There's a piecemeal quality to his achievements. The parts are greater than the whole. He didn't have the kind of sweeping, penetrating insight that enabled him to produce a broad, deep, powerful theory like Relativity. 

v) It may also be that he came on the scene a generation too late. Had had been born a generation earlier, he might have been one of the pioneers of quantum theory. 

vi) Then there's Gell-Man. His achievements lie in the realm of particle physics. But that's hard to assess, because it's hard to say whether some of those theories represent a genuine insight into the inner workings of nature. 

To a great extent, particle physicals deals with unobservables. Theoretical entities. Posits. 

Now, these have some basis in reality. If we assume that events have causes, then even if the cause is undetectable, it's rational to infer an underlying cause from detectable effects. 

The question, though, is how many layers down does it go. Beyond a certain depth, you can't say what is producing the upper layers. 

For instance, when I was a young boy my mother used to buy L'eggs stockings. These came packaged in plastic eggshells. 

I used to put marbles in the eggshells and roll them across the floor. I'd study the direction and wobble depending on how many marbles were inside, or the size of different marbles inside. The pattern would change according to the size or number of marbles inside. 

It's like "hidden variables." You can't observe the marbles, but you can detect the marbles by how they affect the trajectory. That's not a hollow shell. There must be something inside that's producing that wobble or trajectory. And it would be possible to formlate a mathematical description of the motion. 

But here's the catch: if physical reality is composed of marbles inside marbles inside marbles inside marbles, then there are too many possible constituents or possible combinations to infer the ultimate constituents or ultimate combination from what's observable or detectable. Are the "elementary particles" we think we can detect truly fundamental, or the result of something more elementary? Are these the building-blocks of reality, or are they composites of something even smaller? Is Gell-Man's Eightfold Way a genuine window into subatomic reality, or just an elegant classification scheme? 

Tuesday, September 02, 2014

What I cannot create, I do not understand


Near the end of his life, Richard Feymann left a terse statement on the blackboard: "What I cannot create, I do not understand."

What he meant, apparently, is that unless you can reconstruct every step, you don't really understand it. Understanding is a form of reverse engineering. Working back from the end-product to how everything functions. 

Unbelievers often make glib remarks about "design flaws" in nature. To which I always say, "Let's see you construct a better alternative." 

Saturday, July 19, 2014

What would happen if we could arrange the atoms one by one the way we want them?

Some may already be familiar with Richard Feynman's classic lecture on nanotechnology (1959), which, by the way, contains assumptions as well as ideas overlapping with ID:

"There's Plenty of Room at the Bottom"

Saturday, September 14, 2013

The Feynman Lectures on Physics

"Caltech and The Feynman Lectures Website are pleased to present this online edition of The Feynman Lectures on Physics. Now, anyone with internet access and a web browser can enjoy reading a high-quality up-to-date copy of Feynman's legendary lectures. This edition has been designed for ease of reading on devices of any size or shape; text, figures and equations can all be zoomed without degradation."

Friday, January 27, 2012

Atheism in a nutshell


Of course, you only live one life, and you make all your mistakes, and learn what not to do, and that’s the end of you.

– Richard Feynman, Surely You’re Joking, Mr. Feynman!

Tuesday, December 28, 2010

Retroengineering the canon of Scripture

(Posted on behalf of Steve.)

In his classic monograph on The Character of Physical Law, Richard Feynman makes the following observation (pp. 45-47):
This is a good illustration of the relation of mathematics to physics...Mathematics, then, is a way of going from one set of statements to another...In fact the total amount that a physicist knows is very little. He has only to remember the rules to get him from one place to another and he is all right, because all the various statements about equal times, the force being in the direction of the radius, and so on, are all interconnected by reasoning.

Now an interesting question comes up. Is there a place to begin to deduce the whole works? Is there some particular pattern or order in nature by which we can understand that one set of statements is more fundamental and one set of statements more consequential?

It is like a bridge with lots of members, and it is over-connected; if pieces have dropped out you can reconnect it another way…What I have called the Babylonian idea is to say, "I happen to know this, and I happen to know that, and maybe I know that; and I work everything out from there. Tomorrow I may forget that this is true, but remember that something else is true, so I can reconstruct it all again. I am never quite sure of where I am supposed to begin or where I am supposed to end. I just remember enough all of the time so that as the memory fades and some of the pieces fall out I can put the thing back together again every day."
This is analogous to the way in which we can retroengineer the canon of Scripture from the intertextuality of Scripture.

Catholic apologists typically treat the Bible as a random collection of books, lacking inner unity. As such, only the Magisterium could canonize the Bible, for unity must be imposed by an extraneous source on this otherwise disparate and arbitrary collection of books.

On a related note, Catholic apologists also say that sola Scriptura undermines the Protestant canon, for Scripture itself doesn’t furnish a table of contents.

However, modern studies on the intertextuality of Scripture increasingly document the internal unity of Scripture. And, of course, the unity of Scripture figures in the canonicity of Scripture, as an interconnected set of books.

Here is one example (PDF).