Showing posts with label Reformed Aesthetics. Show all posts
Showing posts with label Reformed Aesthetics. Show all posts

Wednesday, January 07, 2015

A Reformed Perspective on Natural Beauty

Stephen Wolfe has written a blog post entitled “A Reformed Perspective on Natural Beauty”. How does God reveal himself in nature? “For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.”

I admit that my attempt to describe the perception of eschatological beauty lacks clarity. But I’m in good company, because I find no place in Calvin where he made the attempt. He says, counterintuitively, that “faith is…looking at things that are invisible” (emphasis mine). How can one look at the invisible? “Looking,” of course, is used metaphorically for a form of perception. But that illustrates the problem: all descriptor are metaphors. It is difficult to get to the literal. I do not have a satisfactory answer to this problem. I will simply say, with Calvin, that the future glory can be perceived by faith.

This post is groundwork for what I hope becomes a discussion among Reformed Christians on the subject of beauty, especially on the perception of eschatological beauty. I welcome the reader’s thoughts.

Read more here.

Wednesday, February 05, 2014

“Reformed Aesthetics”: bringing the “poetics of everyday life” back into focus

My online profile for years has begun with the following statement: “‘We are His workmanship,’ His ποίημα (poiema), His ‘poetry.’ If you’ve ever studied poetry, or struggled to write a poem, you understand the care God takes to ‘work all things together for good’ in our lives. For this reason, and many others, I believe in the Sovereignty of God.” The beauty of the world around is not something I take for granted.

Stephen Wolfe has published his first blog article at Reformation500.wordpress.com, entitled simply “Reformed Aesthetics – Introduction” . He explains:

My contributions to this site will be an attempt to formulate a Reformed view of aesthetics. Though Anglicans, Roman Catholics, and Eastern Orthodox think on these things regularly, Reformed Christians rarely discuss issues in art, poetics, music, and other things with the form and felt qualities of meaning. One would struggle to find any detailed discussion of these topics in most systematic theologies. This is a mistake. The aesthetic dimension of life is vital to worship and life….

I’m not advocating for the use of icons, images of God the Father, and statues in churches. Nor am I arguing that we satisfy the latest craving for a “sacramental worldview” found in the neo-platonism of the medieval period and in the Radical Orthodox movement…. With most of the Reformers, I deny this. Beautiful things are not beautiful because they “participate” in the divine. While creaturely beauty is an analogy to the beauty of God, it is not an analogy by virtue of some added divinity. There is no nature/grace dualism. Just as God’s moral character has been created or brought into creation as the moral law, God’s beauty has been analogized into creation as the creaturely standard of beauty. The standard of beauty is purely creaturely, not something creaturely with some supra-creaturely or divine addition.