[Please note: Elsewhere I have written about the trip that “Pope Francis” will be making to Philadelphia, September 26-27, and also the street evangelism efforts that that a number of Reformed believers are going to be participating in. I’m offering this article here (or some edited version of it) as the text for the hand-out piece to be given to Roman Catholics who are coming to Philadelphia and adoring this “pope”. If you decide to read this through, please take a minute to comment -- let me know if I missed anything, or if there is a point that I should not be making -- thank you. - John Bugay.]
13 Things You Didn’t Know About “the Papacy”
Popes over the centuries have enjoyed great power and privilege as “the Vicars of Christ”. And in our days, we still see large audiences giving adulation to the particular man who holds the title of “Pope”.
But “the papacy” is not biblical, and nor was it affirmed by early church writers or councils.
In fact, this document will make the claim that “the papacy” as an institution is a later add-on to Christianity – kind of like a leech – a fraudulent institution that evolved by making claims for its own authority based on illegitimate criteria – these were criteria that earlier writers understood to be fraudulent, but which later history (aided by the wealth of the Roman emperors and the later fall of Rome) could not easily argue against or resist.
Have you noticed that we rarely hear of “the papacy” nowadays? In fact, the words “papal” and “papacy” are not used at all in the “Catechism of the Catholic Church”, despite its history of claiming both worldly and spiritual power. Now we hear of “the successor of Peter” or “the Petrine ministry”.
In fact, concepts like “Roman primacy”, “the Papacy”, and “the Petrine ministry” were concepts “developed” long after the Apostles lived, and they were superimposed back upon history as a way of consolidating papal power in the middle ages:
“It is clear that Roman Primacy was not given from the outset; it underwent a long process of development whose initial phases extended well into the fifth century” (Klaus Schatz, “Papal Primacy”, 1996, pg 36).