16 “Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves. 17 Beware of men, for they will deliver you over to courts and flog you in their synagogues, 18 and you will be dragged before governors and kings for my sake, to bear witness before them and the Gentiles. 19 When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. 20 For it is not you who speak, but the Spirit of your Father speaking through you. 21 Brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death, 22 and you will be hated by all for my name's sake. But the one who endures to the end will be saved. 23 When they persecute you in one town, flee to the next, for truly, I say to you, you will not have gone through all the towns of Israel before the Son of Man comes (Mt 10:16-23).
“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. 10 And the gospel must first be proclaimed to all nations. 11 And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. 12 And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. 13 And you will be hated by all for my name's sake. But the one who endures to the end will be saved (Mk 13:9-13).
12 But before all this they will lay their hands on you and persecute you, delivering you up to the synagogues and prisons, and you will be brought before kings and governors for my name's sake. 13 This will be your opportunity to bear witness. 14 Settle it therefore in your minds not to meditate beforehand how to answer, 15 for I will give you a mouth and wisdom, which none of your adversaries will be able to withstand or contradict. 16 You will be delivered up even by parents and brothers and relatives and friends, and some of you they will put to death. 17 You will be hated by all for my name's sake (Lk 21:12-17).
The cessationist/continuationist debate usually revolves around Acts 2 and 1 Cor 12-14. But the above-mentioned promise is a neglected text. The immediate context in which this originates concerns disciples whom Jesus has deputized to evangelize Palestine during his public ministry. However, Jesus anticipates scenarios that look ahead to wider persecution in the Roman Empire. The prospect facing Christian missionaries and martyrs. In that respect, the disciples are representatives of what some subsequent Christians will face. Maintaining a Christian witness under extreme duress. Presumably, the original audience for the Synoptics could already see their own impending situation in that threatening description and prediction. And the principle, if valid back then, would seem to be equally germane to analogous circumstances throughout the course of church history.
If so, then this is a promise for a type of emergency inspiration. Not a promise to Christians in general, but only under the specific and exigent circumstances in view.
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