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Sunday, May 25, 2008

Evading Sola Fide

Some of you may be interested in following the comments section of a previous thread here. A Roman Catholic poster, Nick, is trying to reconcile passages like Mark 2:5, Luke 7:50, and Acts 10:44-48 with Roman Catholic soteriology. Notice what sort of argumentation he has to resort to in an attempt to reconcile these passages with Roman Catholicism.

2 comments:

  1. Gene

    My apology for being off-topic but I had posted to my blog last year and brought it forward today. I had used the phrase "functional unitarianism" and had since found your use of it. I would like your comment to my recent post. http://watchinghidtory.blogspot.com/

    I am not a scholar at all and just an arm chair theologian but very interested in theology.

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  2. Hi Jason,

    The frustration that you experienced with Nick's reasoning ability or lack thereof is the same ones that I experienced. In boldface from your previous post:

    "The readers should note at this point that I gave multiple reasons for concluding that the tax collector in Luke 18 was unjustified prior to the event Jesus describes. Nick has ignored most of what I said.

    Nick writes:

    "Fortunately, the parable nowhere mentions faith, is not focused on faith, and thus the phrase 'justifying faith involves more than that' will have to be proven elsewhere rather than this parable."

    I explained how Luke 18 implies the presence of faith, whereas it doesn't imply the presence of something like baptism. You've ignored what I said. Simply repeating your earlier comment that faith isn't mentioned in Luke 18 doesn't address the evidence I cited that faith is implied. Faith doesn't have to be mentioned in order to be implied. As I said before, the idea that Jesus was commending a tax collector who had no faith is ridiculous (Hebrews 11:6). How many times in the gospels does Jesus commend people for their faith? And we're supposed to believe that faith isn't implied in Luke 18, as if He's commending a faithless tax collector and referring to this faithless person as justified? Your response above is another illustration of why I refer to "Roman Catholic desperation"."

    Jason, when I think of how Nick interprets and understands the Parable of the Tax Collector and the Pharisee, I'm reminded of this: "If anyone has ears to hear, let him hear" (Matthew 11:15; 13:9, 43; Mark 4:9,23; 7:16; Luke 8:8; 14:35).

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