Nearly 20 years ago, I wrote
a list of 51 proofs of a Pauline papacy and Ephesian primacy. The reasoning Catholics use to argue for a Petrine papacy and Roman primacy can also be used to argue for similarly ridiculous conclusions about Paul and Ephesus. I didn't include any material on 1 Timothy 3:15 in my list, but in light of
my recent post discussing the relationship between that passage and Ephesus, my list could have included that passage. Other material could be added as well, like some of Ignatius' comments in his letter to the Ephesians.
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