With or without God

So much of #apologetics about the alleged ‘absurdity’ or ‘meaninglessness’ of life without God is nothing more than philosophically elaborate ways of saying ‘I don’t like the idea of life without God.’ #atheism

— Secular Outpost (@SecularOutpost) March 11, 2018

Although this is an example of armchair psychoanalysis, it doesn't refute what I wrote. Now, if I'm wrong, I want to be corrected. Where are the examples of meaning of life apologetics which amount to more than a subjective "I don't like the idea of life without God"? https://t.co/Cx26Y5bJmU

— Secular Outpost (@SecularOutpost) March 22, 2018

Of course, some atheists "don't like the idea of life [with] God". Take Alduous Huxley in Ends and Means:

I had motives for not wanting the world to have a meaning; and consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. The philosopher who finds no meaning in the world is not concerned exclusively with a problem in pure metaphysics. He is also concerned to prove that there is no valid reason why he personally should not do as he wants to do. For myself, as no doubt for most of my friends, the philosophy of meaninglessness was essentially an instrument of liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom. The supporters of this system claimed that it embodied the meaning - the Christian meaning, they insisted - of the world. There was one admirably simple method of confuting these people and justifying ourselves in our erotic revolt: we would deny that the world had any meaning whatever.