Roman Catholicism needs a procedure for a pope who “teaches error”

Fr Aidan Nichols wants a procedure to discipline a pope who “teaches error”

Many Roman Catholics are willing to whisk away the current teaching of "Pope Francis" as if it were a continuation or a "development". But here is one leading Roman Catholic priest, intellectual, and theologian, who thinks that's not the case.

Link: Fr Aidan Nichols said that Pope Francis's teaching had led to an 'extremely grave' situation

Fr Aidan Nichols, a prolific author who has lectured at Oxford and Cambridge as well as the Angelicum in Rome, said that Pope Francis’s exhortation Amoris Laetitia had led to an “extremely grave” situation.

Fr Nichols proposed that, given the Pope’s statements on issues including marriage and the moral law, the Church may need “a procedure for calling to order a pope who teaches error”....

He said the judicial process would “dissuade popes from any tendency to doctrinal waywardness or simple negligence”, and would answer some “ecumenical anxieties” of Anglicans, Orthodox and others who fear that the pope has carte blanche to impose any teaching. “Indeed, it may be that the present crisis of the Roman magisterium is providentially intended to call attention to the limits of primacy in this regard.”

Fr Nichols has written over 40 books of philosophy, theology, apologetics and criticism. In 2006 he was appointed to Oxford University’s first lectureship since the Reformation in Catholic theology.

He has not publicly commented on Amoris Laetitia until now, but was a signatory to a leaked letter from 45 priests and theologians to the College of Cardinals. The letter asked the cardinals to request a clarification from the Pope to rule out heretical and erroneous interpretations of the exhortation.

In his paper Fr Nichols mentioned some of the same concerns as the letter: he noted, for instance, that Amoris Laetitia could seem to imply that the monastic life was not a higher state than marriage – a view condemned as heretical by the Council of Trent.

The exhortation has also been interpreted as arguing that the divorced and remarried can receive Communion without endeavouring to live “as brother and sister”. This contradicts the perennial teaching of the Church, reaffirmed by Popes St John Paul II and Benedict XVI.

Fr Nichols said that this interpretation, which Pope Francis has reportedly approved, would introduce into the Church “a previously unheard-of state of life. Put bluntly, this state of life is one of tolerated concubinage.”

But Fr Nichols said the way in which Amoris Laetitia argued for “tolerated concubinage” (without using the phrase) was potentially even more harmful. He quoted the exhortation’s description of a conscience which “recognizes that a given situation does not correspond objectively to the demands of the Gospel” but sees “with a certain moral security…what for now is the most generous response.” Fr Nichols said this seemed to say “that actions condemned by the law of Christ can sometimes be morally right or even, indeed, requested by God.”

This would contradict the Church’s teaching that some acts are always morally wrong, Fr Nichols said.