Bone of my bones

21 So the Lord God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. 22 And the rib that the Lord God had taken from the man he made into a woman and brought her to the man. 23 Then the man said,

“This at last is bone of my bones

    and flesh of my flesh;

she shall be called Woman,

    because she was taken out of Man.”

24 Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh (Gen 2:21-24).

Why was Eve made from Adam’s side?

Matthew Henry famously said: “The woman was made of a rib out of the side of Adam; not made out of his head to rule over him, nor out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.”

That’s a sweet sentiment, and it may even be generically true, but we shouldn’t confuse it with exegesis. There is definitely one, and maybe two reasons that Eve was made from Adam’s side.

i) The general reason is to stress the unity of man and woman. They were made for each other because they were made from each other. Like two halves a whole. That much is clear from the account itself, which stresses the fittingness of Eve, in contrast to the animals, to be the man’s companion and counterpart. The “one flesh,” “bone-of-my-bones” bond. Men and women have a natural, built-in rapport.

ii) But over and above the general reason may be a more subtle and specific reason for the choice of Adam’s side rather than some other part of his anatomy. As one scholar notes:

As we have already observed, the language of the garden scene is found in the tabernacle description; the term sela, here rendered “ribs,” appears frequently in the construction setting of the tabernacle, there translated “side.” K. Mathews, Genesis 1–11:26 (Broadman 1996), 216.

So the narrator may be comparing the woman to a living tabernacle.