Bergoglio’s Gig 4: Why “Pope Francis” Doesn’t Give Communion

Matthew 27:24:

When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

Winston Smith, 1984:

‘It was a common punishment in Imperial China,’ said O’Brien as didactically as ever.

The mask was closing on his face. The wire brushed his cheek. And then--no, it was not relief, only hope, a tiny fragment of hope. Too late, perhaps too late. But he had suddenly understood that in the whole world there was just ONE person to whom he could transfer his punishment--ONE body that he could thrust between himself and the rats. And he was shouting frantically, over and over.

‘Do it to Julia! Do it to Julia! Not me! Julia! I don’t care what you do to her. Tear her face off, strip her to the bones. Not me! Julia! Not me!’

Bishop of Rome Bergoglio:

ROME, May 9, 2013 – There is one particular in the Masses celebrated by Pope Francis that raises questions that have so far gone unanswered.

At the moment of communion, pope Jorge Mario Bergoglio does not administer it himself, but allows others to give the consecrated host to the faithful. He sits down and waits for the distribution of the sacrament to be completed.

The exceptions are very few...

Bergoglio has given no explicit explanation of this behavior since becoming pope.

But there is one page in a book he published in 2010 that allows one to infer the motives at the origin of this practice.

The book is a collection of conversations with the rabbi of Buenos Aires, Abraham Skorka.

At the end of the chapter dedicated prayer, the then-archbishop Bergoglio says:

“David had been an adulterer and had ordered a murder, and nonetheless we venerate him as a saint because he had the courage to say: ‘I have sinned.’ He humbled himself before God. One can commit enormous mistakes, but one can also acknowledge them, change one’s life and make reparation for what one has done. It is true that among parishioners there are persons who have killed not only intellectually or physically but indirectly, with improper management of capital, paying unjust wages. There are members of charitable organizations who do not pay their employees what they deserve, or make them work off the books. [. . .] With some of them we know their whole résumé, we know that they pass themselves off as Catholics but practice indecent behaviors of which they do not repent. For this reason, on some occasions I do not give communion, I stay back and let the assistants do it, because I do not want these persons to approach me for a photo. One may also deny communion to a known sinner who has not repented, but it is very difficult to prove these things. Receiving communion means receiving the body of the Lord, with the awareness of forming a community. But if a man, rather than uniting the people of God, has devastated the lives of many persons, he cannot receive communion, it would be a total contradiction. Such cases of spiritual hypocrisy present themselves in many who take refuge in the Church and do not live according to the justice that God preaches. And they do not demonstrate repentance. This is what we commonly call leading a double life.”