In
responding to Catholic spooftexting, Protestants like me emphasize the
grammatico-historical method. But this raises a question: what about
Protestants who lived and died before biblical archaeology shed so much new
light on Biblical languages, customs, and historical allusions?
To begin with, Scripture has
a macro meaning as well as a micro meaning. The micro meaning consists of
individual words and sentences. But over and above that are larger units of
meaning, viz., the flow of argument or narrative arc. You can often get the
gist of a story even if certain culturally coded references elude you.
Likewise, much of Scripture
was written to be heard, and the spoken word is more redundant than the written
word. So even if you miss certain things, repetition often compensates for the
loss.
But there’s another point to
be made. In commenting on a book like Daniel, Calvin or Matthew Henry lack the
specific knowledge that someone like Terence Mitchell would bring to bear. In
some respects their interpretation will be less precise, less detailed, than a
scholar with a better knowledge of the period.
Yet that can be offset by
another consideration. Daniel deals with themes like tyrannical government,
official idolatry, and religious persecution. And these are things which men
like Calvin and Matthew Henry experienced firsthand. In certain respects, their
historical situation was analogous to the situation of Daniel. They understood
what it was like to be a persecuted religious minority. Calvin understood what
it was like to be an exile. They personally knew what it felt like to remain
faithful in the face of a hostile regime. To some degree, their experience
recapitulates the experience of a man like Daniel.
In that regard they can
identify with aspects of Daniel better than a scholar who has a more accurate
knowledge of the period. Up to a point, they are living out the message of the
book. Their situation is comparable. So their situation automatically
contextualizes the interpretation. These are tradeoffs.
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