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Tuesday, May 29, 2012

Scientists are from Vulcan, humans are from Earth

Daniel Dennett writes:

In other words, whereas religions may serve a benign purpose by letting many people feel comfortable with the level of morality they themselves can attain, no religion holds its members to the high standards of moral responsibility that the secular world of science and medicine does! And I'm not just talking about the standards 'at the top' - among the surgeons and doctors who make life or death decisions every day. I'm talking about the standards of conscientiousness endorsed by the lab technicians and meal preparers, too. This tradition puts its faith in the unlimited application of reason and empirical inquiry, checking and re-checking, and getting in the habit of asking 'What if I'm wrong?' Appeals to faith or membership are never tolerated. Imagine the reception a scientist would get if he tried to suggest that others couldn't replicate his results because they just didn't share the faith of the people in his lab! And, to return to my main point, it is the goodness of this tradition of reason and open inquiry that I thank for my being alive today.

1. I don't agree with Dennett's characterization of the morality of Christians. The Bible doesn't unqualifiedly let people "feel comfortable with the level of morality they themselves attain." Dennett has obviously never seriously taken the time to try and understand the Bible.

2. Dennett sets up a false dichotomy. There are many devout Christians serving in science and medicine. There are many Christian nurses, doctors, lab technicians, scientists, meal preparers, etc.

3. Moral standards in the world of science and medicine aren't always as universally rigorous as Dennett makes them out to be. Does Dennett think all mainland Chinese scientists and physicians and lab technicians and meal preparers have the same moral standards as all Western scientists and physicians and lab technicians and meal preparers? (With regard to "meal preparers," Dennett could Google something like "Chinese food scandals" for starters.) For that matter, does Dennett think all Western scientists and physicians have the same moral standards when it comes to research or patient care?

4. There could be conformity due to mandated obedience rather than because the person genuinely believes it's the right thing to do.

5. Dennett is inordinately praising if not outright idolizing scientific and medical research "standards of conscientiousness" and "the unlimited application of reason and empirical inquiry." It's as if he believes scientific and medical research is ubiquitously far more motivated by an inner sense of duty and conviction to adhere to the rational pursuit of knowledge such as expressed in the scientific method and the free exchange of ideas than by personal rivalries, petty ambitions and passions, pride, self-centeredness, fear, anger, hatred, bitterness, a sense of honor, perceived slights or dishonors, jealousies, revenge, and (shall we say) the baser elements of human nature. Dennett has a sterilized, whitewashed image of the lab. I guess Dennett must think scientists and doctors and lab technicians and meal preparers hail from Vulcan rather than Earth.

Dennett should disabuse himself of his airy fairy notions by reading a book like James Watson's The Double Helix. Or by following the day to day activities and work of scientists, physicians, lab techs, and meal preparers. If he's honest, he can find multiple instances of personal rivalries, petty ambitions and passions, pride, and many of the other vices I previously listed. Not to mention their incarnations in such behavior as gossip, trash talk, reluctance to admit mistakes or poor results, and so forth. And let's not forget recent scandals involving people like Andrew Wakefield, Jan Hendrik Schön, or Hwang Woo-suk, whom many other scientists and physicians originally were perfectly fine with in how they conducted their research. At this point Dennett might do well to exchange his rose-tinted glasses for chicken goggles!

6. Dennett asserts "Appeals to faith or membership are never tolerated." On the contrary, my experience has been there are lots of appeals for others to have faith in the prinicipal investigator or research group leader because he or she has membership to this or that prestigious organization or because they won a fancy award or have such and such a degree from this or that Ivy League institution or something along those lines.

Also, check out what Feynman has to say as well:

7. In any case, where's the obligation to behave morally responsibly given Dennett's atheistic, evolutionary, secular worldview?

3 comments:

  1. I suspect Dennett was likely treated at a good hospital. Not all hospitals necessarily have or need to have the same "standards of conscientiousness".

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  2. BTW, Dennett is 70 while Dawkins is 71. If we were to apply Singer-style utilitarianism to the rationing of medical services, Dennett and Dawkins should be denied medical care in the interests of younger patients.

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  3. Dennett also seems to ignore the powerful effect of prevailing orthodoxies on the thinking of individuals in the scientific community, a phenomenon repeated throughout history. Any human being and any human institution is subject to bias, prejudice, and groupthink, and humans repeatedly fail to live up to high standards no matter how universally those standards are accepted and asserted. Scientists are not automatically translated onto some higher ontological plane by virtue of their chosen academic or professional discipline.

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