tag:blogger.com,1999:blog-6789188.post5218629095186944274..comments2024-03-27T17:15:37.606-04:00Comments on Triablogue: Brandon Addison’s Complete Response to “Called to Communion” regarding “the Nonexistent Early Papacy”Ryanhttp://www.blogger.com/profile/17809283662428917799noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-6789188.post-4664136662159947082016-05-15T05:36:24.675-04:002016-05-15T05:36:24.675-04:00Thanks Ken - I am so grateful to Brandon for havin...Thanks Ken - I am so grateful to Brandon for having undertaken this interaction. John Bugayhttps://www.blogger.com/profile/17728044301053738095noreply@blogger.comtag:blogger.com,1999:blog-6789188.post-5010746764658501342016-05-14T22:45:45.921-04:002016-05-14T22:45:45.921-04:00Under Part 1, Prolegomena
(59,3 uses the singular...Under Part 1, Prolegomena<br /><br /><i>(59,3 uses the singular form of the word for God) </i><br /><br />when I first read this I did not understand. I had to take out my Apostolic Fathers book that has Greek on one side on the opposite page, and figure it out.<br /><br />What he means is that 1 Clement 59,3 uses the singular form of the word episkopon - επισκοπον for "Guardian" or "Bishop", but he is talking about God in context - "the Creator and Guardian (επισκοπον) of every spirit"<br /><br />I am looking forward to reading all of this slowly with comprehension.<br />Thanks for good work, and thanks John for summarizing here. Excellent!Kenhttps://www.blogger.com/profile/17824685809003307918noreply@blogger.com