tag:blogger.com,1999:blog-6789188.post116627770511026793..comments2024-03-27T17:15:37.606-04:00Comments on Triablogue: Jesus' Birthplace (Part 2): Prophecy And HonestyRyanhttp://www.blogger.com/profile/17809283662428917799noreply@blogger.comBlogger7125tag:blogger.com,1999:blog-6789188.post-1166309107806292892006-12-16T17:45:00.000-05:002006-12-16T17:45:00.000-05:00John Loftus said:"Again, it's not about more and m...John Loftus said:<BR/><BR/>"Again, it's not about more and more knowledge. It's about seeing the knowledge you already have in a different light."<BR/><BR/>Quite. Therein lieth the whole of the matter.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-6789188.post-1166296702099037732006-12-16T14:18:00.000-05:002006-12-16T14:18:00.000-05:00John Loftus said:"When it comes to knowing whether...John Loftus said:<BR/><BR/>"When it comes to knowing whether or not something happened in exactly the same way as it's recorded, does that mean we cannot exclude some possibilities? Maybe we just cannot reconstruct the event, if there was one?"<BR/><BR/>Earlier, you said:<BR/><BR/>"Jason, while I believe more knowledge isn't what's needed, I do think that the knowledge available is good enough to show you false. I wrote this for you."<BR/><BR/>This is a thread about Jesus' birthplace. You said that the evidence "shows me false". You then linked to an article of your own that's also about Jesus' birthplace. Now you refer to "excluding some possibilities" and "reconstructing the event". Nobody has argued that we can or need to reconstruct every historical detail relevant to Jesus' birthplace. We can conclude that the Bethlehem birthplace is probable without knowing all of the related details. If "the knowledge available is good enough to show me false", as you claimed, then one of the "possibilities" you're "excluding" is the historicity of that about which you supposedly "showed me false". Yet, you wrote:<BR/><BR/>"Even if these events really happened, I have no reasonable way to assess whether or not they did."<BR/><BR/>Now you're telling us that the evidence is good enough to "show me false", and the implication of your first post in this thread and the title of the article at your blog is that Jesus' Bethlehem birthplace is historically unlikely. If you're going to claim that you weren't saying that the Bethlehem birthplace has been shown to be historically unlikely, then why did you post your comments in a thread on that subject, why did you title your own article "Was Jesus Born in Bethlehem?", and how have you "shown me false" on some other subject? How was I supposed to know what other subject you supposedly had in mind? And if the historical evidence is sufficient to "show me false" on other matters of Biblical history, then why are we supposed to believe that "if these events really happened, I have no reasonable way to assess whether or not they did"?Jason Engwerhttps://www.blogger.com/profile/17031011335190895123noreply@blogger.comtag:blogger.com,1999:blog-6789188.post-1166293545683657252006-12-16T13:25:00.000-05:002006-12-16T13:25:00.000-05:00John Loftus wrote:"And I'll let others judge this ...John Loftus wrote:<BR/><BR/>"And I'll let others judge this case."<BR/><BR/>That's another line that allows you to avoid justifying your claims. You tell us that "if these events really happened, I have no reasonable way to assess whether or not they did". You tell us that "it's not about more and more knowledge". You tell us that your critics should harmonize your claims rather than expecting you to harmonize them. What all of these things allow you to do is avoid discussing the evidence when it isn't going your way.Jason Engwerhttps://www.blogger.com/profile/17031011335190895123noreply@blogger.comtag:blogger.com,1999:blog-6789188.post-1166291280490111462006-12-16T12:48:00.000-05:002006-12-16T12:48:00.000-05:00John Loftus said:"Try to harmonize what I said jus...John Loftus said:<BR/><BR/>"Try to harmonize what I said just as you harmonize the statements in the Bible, okay? You do know what I mean, don't you? If you can harmonize all of the statements in the Bible, then why don't you try to harmonize my statements?"<BR/><BR/>I did try to harmonize them, and I ended my post by referring to the possibility that you just didn't write as coherently as you could have. But I don't have evidence for your reliability that's comparable to the evidence I have for the Divine inspiration of scripture. If you think I misunderstood you, then explain what you supposedly meant.<BR/><BR/>As I told you in another thread, in which you gave the same sort of unreasonable response while ignoring most of what I'd said, the fact that Biblical passages can be harmonized doesn't logically lead to the conclusion that every set of statements you make can and should be harmonized. But I'm willing to accept a harmonization of your comments if you want to offer one that makes more sense than my reading. As I said in my last post, your problem here may be more with your writing than with your thinking, or it may be both.Jason Engwerhttps://www.blogger.com/profile/17031011335190895123noreply@blogger.comtag:blogger.com,1999:blog-6789188.post-1166286620999384522006-12-16T11:30:00.000-05:002006-12-16T11:30:00.000-05:00John Loftus writes:"Jason, while I believe more kn...John Loftus writes:<BR/><BR/>"Jason, while I believe more knowledge isn't what's needed, I do think that the knowledge available is good enough to show you false."<BR/><BR/>Yet, you wrote earlier today in this thread:<BR/><BR/>"Even if these events really happened, I have no reasonable way to assess whether or not they did."<BR/><BR/>You haven't been consistent in posts written less than two hours apart from each other.<BR/><BR/>You write:<BR/><BR/>"Now you will dispute what I wrote, I'm sure, but when taken together with my first comment above, you can easily see why I think the way I do, correct?"<BR/><BR/>No, that's not correct. Your article largely repeats arguments I addressed earlier. The article makes many assertions that aren't supported with any evidence. You read concepts into passages like Matthew 2:21-23 and Luke 2:39 that the text itself doesn't mention, and you give us nothing outside of the text that would lead us to your conclusions. I don't see any attempt you've made to interact with the problems with your arguments that I discussed with you earlier. You say nothing about most of the evidence that can be cited in support of a Bethlehem birthplace.<BR/><BR/>Here are some recent threads in which I've responded to claims like the ones in your latest article. Notice that you either are a subject of or participated in these threads:<BR/><BR/>http://triablogue.blogspot.com/2006/11/some-common-objections-to-infancy.html<BR/><BR/>http://triablogue.blogspot.com/2006/11/why-are-infancy-narratives-so.html<BR/><BR/>Notice that you selectively dismiss an article supporting Jesus' Bethlehem birthplace at one point by saying that "if these events really happened, I have no reasonable way to assess whether or not they did", but at another point write your own article on the same subject in order to support the opposite conclusion. At one point, you tell us that "it's not about more and more knowledge" in the process of dismissing arguments for the Bethlehem birthplace, but at another point you include some pieces of knowledge in your own article on the same subject in order to suggest that Jesus wasn't born in Bethlehem. Either you need to be more consistent or you ought to try to express your views more coherently, if not both.Jason Engwerhttps://www.blogger.com/profile/17031011335190895123noreply@blogger.comtag:blogger.com,1999:blog-6789188.post-1166283359598969362006-12-16T10:35:00.000-05:002006-12-16T10:35:00.000-05:00John Loftus wrote:"But we've had this conversation...John Loftus wrote:<BR/><BR/>"But we've had this conversation before. No, you haven't sufficiently answered me, because these kinds of superstitious beliefs can be seen throughout the Bible."<BR/><BR/>What's the logical connection between the presence of what you call "superstitious beliefs" and your conclusion? Billions of people in today's world have what you would call "superstitious beliefs". Do we therefore reject what modern people report about where a person was born? Since you live in a world with so much "superstitious belief", why should we believe what you write?<BR/><BR/>You write:<BR/><BR/>"Even if these events really happened, I have no reasonable way to assess whether or not they did."<BR/><BR/>Then why does your blog so often have articles evaluating whether it's historically probable that the resurrection or other events mentioned in the Bible occurred? If there's "no reasonable way" to assess such issues, then why does your blog so often assess them? Are New Testament scholars and historians who study the ancient world mistaken in thinking that they can conclude that particular events are historically probable? Since the modern scholarly world disagrees with you, why should we believe you instead? If you had evidence that favored your conclusion, then we could believe you because of that evidence, but you aren't providing us with such evidence.<BR/><BR/>You write:<BR/><BR/>"Again, it's not about more and more knowledge."<BR/><BR/>I agree that your conclusions aren't about "more and more knowledge". But people who are more honest and reasonable than you are do have more concern for knowledge than you do. Maybe historical evidence for a Bethlehem birthplace doesn't have any effect on whether you believe that Bethlehem was Jesus' birthplace. For those who are more honest and more reasonable, though, the evidence does matter.Jason Engwerhttps://www.blogger.com/profile/17031011335190895123noreply@blogger.comtag:blogger.com,1999:blog-6789188.post-1166282694870603202006-12-16T10:24:00.000-05:002006-12-16T10:24:00.000-05:00why don't the t-bloggers try to "resolve" these:ht...why don't the t-bloggers try to "resolve" these:<BR/><BR/>http://debunkingchristianity.blogspot.com/2006/12/discussing-with-inerrantist.htmlAnonymousnoreply@blogger.com